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Azyumardi Azra
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studia.islamika@uinjkt.ac.id
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INDONESIA
STUDIA ISLAMIKA
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
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Articles 651 Documents
Al-Madāris al-Islāmiyyah al-Tābi‘ah li Wazārah al-Shu’ūn al-Dīniyyah ka Madāris Namūzajiyyah 1946-1987 Husni Rahim
Studia Islamika Vol 4, No 2 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v4i2.783

Abstract

When the Dutch colonial period, religious education are taken care of by the two departments, namely the Department van Onderwijst en Eeredinst to religious instruction in public schools and the Department Binnenlandsche Zaken van for teaching religion in Islamic institutions, then the Indonesian independence, the two are taken care of the Department of Islamic teaching religion. The governing must have different properties. Understanding the maintenance of the colonial period was more focused on observing, supervising, and maintaining religious education so as not to harm the interests of the colonial government. Being during the Indonesian independence, the maintenance is manifested in the form of foster, assist, and promote (organization) religious education.DOI: 10.15408/sdi.v4i2.783
Islamic Roots of Modern Pluralism: Indonesian Experience Nurcholish Madjid
Studia Islamika Vol 1, No 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.866

Abstract

Indonesia is one of the most pluralistic in the world. With is seventeen thousand island, large, and small, inhabited and uninhabited, Indonesia is the world's largest archipelago, and is a country with heterogeneous features. With about four hundred ethnic and linguistic groups, Indonesia is also very culturally diverse.DOI: 10.15408/sdi.v1i1.866
Qiyādat al-Mar’ah fī al-Ma’had al-‘Ālī al-Ḥukūmī al-Rānīrī Banda Aceh: Al-Farṣu wa al-Taḥaddīyat Inayatillah Inayatillah
Studia Islamika Vol 17, No 3 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i3.457

Abstract

This article is based on a research on women leadership's opportunity at IAIN Ar- Raniry, Banda Aceh and women's challenges to achieve leadership level at the Islamic educational institutions. Based on the observation, it is found that there are no formal regulations or policies that have prevented women to occupy structural and nonstructural positions. Despite that fact, no women have occupied strategic structural position or having leadership roles such as becoming the Rector or the Dean at the IAIN Ar-Raniry.DOI: 10.15408/sdi.v17i3.457
The Muhammadiyyah Da‘wah and Allocative Politics in the New Order Indonesia M. Din Syamsuddin
Studia Islamika Vol 2, No 2 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i2.834

Abstract

The change of political Islam to proselytizing is the result of cultural introspection, which is a result of the unbalanced relationship between Islam and the state: Islam is at the inferior position while the country is in a superior position. The Islamic position by itself limit the range of motion activities to perform publicly. Meanwhile, the superiority of the state, much less to encourage Muslims to present themselves in ways more subtle and careful. This inequality then gave birth to a form of political practice other: allocative politics. Here the political activity emerged as an attempt to enter the values ​​of Islam into the political development process based on the results of a national consensus ideology: Pancasila. Thus, it could mean repolitisasi allocative political Islam within the framework of Pancasila.DOI: 10.15408/sdi.v2i2.834
Id‘ā’ al-ḥaq wa ḥudūd al-tasāmuḥ fī tarbīyat al-Islāmīyah: Dirāsah awwalīyah fi al-kutub al-muqarrarah li tadrīs māddah al-Islāmīyah bi al-jāmi‘āt al-Indūnīsīya Dody S. Truna
Studia Islamika Vol 20, No 3 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i3.514

Abstract

This article focuses on investigating the statement on truth claim and religious tolerance of the Muslim writers of Islamic Education textbooks for students at tertiary level in Indonesia. The purpose is to study how Islamic teachings, according to their points of view, formulate limits of tolerance in the interaction among adherents of different religions. They believe that the formulation is meant to defend Islam from syncretism, hypocrisy, and heresy and to argue against the concept of unlimited tolerance in the view of the advocates of pluralism and multiculturalism. The first side is ‘defenders’, to call them as groups opposing pluralism and multiculturalism, and the second is ‘the advocates’ of pluralism and multiculturalism.DOI: 10.15408/sdi.v20i3.514
The Missing Minister of Religion and the PSII: A Contextual Biography of K.H. Ahmad Azhary Kevin W. Fogg
Studia Islamika Vol 20, No 1 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i1.348

Abstract

This article provides a contextual biography of K.H. Ahmad Azhary, who was appointed as the Minister of Religion in the first Amir Sjarifuddin cabinet of the Republic of Indonesia in 1947. The life of this man provides insight into Islamic activity in South Sumatra and its connections with the Middle East, as well as with the rest of Indonesia. Most importantly, the examination of Azhary’s appointment to the Indonesian cabinet — to a position that he was never able to hold — shines light onto the circumstances of the exit of Partai Sarekat Islam Indonesia (PSII, Indonesian Islamic Union Party) from Masjumi. Contradictory evidence about the reasons for the exit as presented in PSII and Masjumi sources are evaluated in light of Azhary’s appointment and inability to join the cabinet. The article finds that PSII’s rhetoric about initiative from the provinces to split from Masjumi was probably based on truth.DOI: 10.15408/sdi.v20i1.348 
Journalism and Islam in Indonesia and Malaysia: Five Approaches Janet Steele
Studia Islamika Vol 21, No 3 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i3.1218

Abstract

Although the principles of journalism –truth, verification, balance, and independence from power– are arguably universal, they are interpreted through the prisms of local culture.  Five news organizations in Indonesia and Malaysia suggest a variety of approaches to understanding the relationship between journalism and Islam. Whereas writers at Indonesia’s Sabili magazine were selected based on their experience in the tarbīyah or education movement, at Republika (an Indonesian newspaper established to serve the Muslim community), journalistic skills are more important than outward demonstrations of piety.  Muslim journalists at the two most liberal of these publications, Indonesia’s Tempo magazine and Malaysia’s news-portal Malaysiakini, see their work in substantive rather than scripturalist terms, and editors of Harakah, the newspaper of the Pan-Malaysian Islamic party, are outspoken champions of freedom of expression. These varied approaches suggest there is much to be learned from the influence of Islam on the practice of journalism in Southeast Asia.DOI: 10.15408/sdi.v21i3.1218
Ḍahīrah Ḥarakah Taṭbīq al-Sharī’ah al-Islāmīyah bi Cianjur: Dirāsah Tamhīdīyah Tasman Tasman
Studia Islamika Vol 12, No 2 (2005): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v12i2.591

Abstract

This piece focuses its attention on the process of 'the implementation of Islamic law in Cianjur' in West Java, in the local social-political context. The background to the ideology and concept of the implementation of Islamic law in Cianjur is a response to social and political developments both locally and nationally. Cianjur is a region which encourages and supports Gerakan Pembangunan Masyarakat Beraklakul Karimah (The Movement for the Development of a Society with Good Character) - often referred to as Gerbang Marhamah.DOI: 10.15408/sdi.v12i2.591
Youth and Pop Culture in Indonesian Islam Claudia Nef Saluz
Studia Islamika Vol 16, No 2 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i2.481

Abstract

This article presents a picture of Indonesian pop culture which I believe transmits both a sense of complexity and of the detailed interrelations among its forms. As it has been shown, each element in the kaleidoscope has its own distinctive characteristics, styles and manners. In the different ways Islam is contemporarily expressed and lived, a hybridization process is reflected that shows the challenges Indonesian Muslims face in integrating, rejecting or adapting glob- al influences from the western world as well as from the Islamic Middle Eastern countries. The example of the trendy veil shows how these global influences are integrated in locality and how locality is assimilated with global trends.DOI: 10.15408/sdi.v16i2.481
Shaṭṭārīyah Tradition on West Java: the Case of Pamijahan Tommy Christomy
Studia Islamika Vol 8, No 2 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i2.688

Abstract

The Shattariyyah tradition in Pamijahan, which this article deals with, is a good example of the dynamics of sufi tradition in Java, which can be seen from their reception on narrative of the Sufi master (silsilah). The discussion of this article will elaborate the silsilah of Shattariyyah in Pamijahan and its implication to their followers. It is evident that until now there is no adequate information regarding Shattariyyah tradition in West Java, particularly Pamijahan, which had been a famous center of Shattariyyah in Java since its the early period. Describing this issue, it is hoped that article can come to the description of general background of Shattariyyah tradition in Indonesia.DOI: 10.15408/sdi.v8i2.688

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