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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 651 Documents
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Indonesian Islam between Particularity and Universality J.H. Meuleman
Studia Islamika Vol 4, No 3 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v4i3.773

Abstract

The issue of whether and to what extent Islam is part of the universal Islamic religion and civilization or a symptom of local specialties, has been answered in different ways by various scientists and politicians. The debate on this issue ever arise during the colonial era and continuing to the present.DOI: 10.15408/sdi.v4i3.773
Dawr al-Mu’assasat al-Tarbawīyah al-Islāmīyah al-Taqlīdīyah fī Ta‘mīm al-Ta‘līm al-Asāsī fī Indūnīsīyā Zamakhsyari Dhofier
Studia Islamika Vol 1, No 2 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i2.857

Abstract

Pesantren are Islamic educational institution unique to Indonesia. After developing into a modern Islamic educational institutions, now boarding summarizes Islamic education: education using Western methods and the national education system. Prior to 1989, there is a duality in the national education system. Public education institutions are adopting modern Western education in the field of science and technology under the Ministry of Education and Culture (Department of Education), while religious institutions, including boarding schools, under the Ministry of Religious Affairs (MORA). But once it has started early steps are required to compromise the two patterns of educational institutions.DOI: 10.15408/sdi.v1i2.857
Al-Ṭarīqah al-Naqshabandīyah fī Minangkabau: Tarjamat Kitāb al-Sa‘ādah al-Abadīyah li Shaykh ‘Abd al-Qadīm Arrazy Hasyim
Studia Islamika Vol 18, No 1 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v18i1.442

Abstract

This article is a study about a Malay version of the 'Abd al-Majid al-Khani al-Khalidi's al-Sa'adah al-Abadiyah, written by Syekh Mudo Tuanku 'Abd al-Qadim of Belubus, Payakumbuh, West Sumatera. The manuscript which is used as the source of this study is a copy written by 'Abd al-Jumin of Suayan from Lima Puluh Kota, West Sumatra. This article uses philological approach in addition to Sufism approach on the substance of the kitab. These approaches are used to explore the ideas of Sufism of 'Abd al-Qadim who was known as a Naqshabandiyah sufi of Minangkabau. Thus, this study focuses on the biographical portrait, activities, and works of 'Abd al-Qadim.DOI: 10.15408/sdi.v18i1.442
Al-Kifāḥ min ajli dawlah Islāmīyah ‘abra al-masār al-dīmuqrātī: Tajribat al-Ḥizb al-Islāmī al-Mālizī (PAS) Muhammad Irfan Helmy; Ahmad Ali Nurdin
Studia Islamika Vol 27, No 2 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i2.11909

Abstract

This paper discusses how PAS follows democratic way to achive its political goal to establish an Islamic state. Is it true that the establishment of PAS was triggered by its motive to struggle for Islamic state which is not addressed by UMNO? What and how is the concept of Islamic state according to PAS? How and to what extent did Muslim and non-Muslim in Malaysia accept PAS idea, in Malaysian election history, particularly in the last 2018 election? By analysing document of PAS Islamic state, party’s statute, and PAS performance from election to election, the researcher argues that up to present PAS was unsuccessfull to reach its political goal yet. PAS only won and occupied Kelantan and several times won in Sabah and Terengganu. The result of 2018 election shows that PAS was beaten by Pakatan Harapan coallition as well as Barisan Nasional coalition. However, PAS’s struggle through democratic way has significantly contributed to reduce a negative image of Islamic movement in South East Asia. Islam is not monolithic and Islam is compatible with democracy. PAS’s struggle is a clear proof.
Ta’thīr al-ḥarakah al-salafīyah bi Miṣr ‘alà al-mujaddidīn bi Indūnīsiyā fī taṭwīr al-tarbīyah al-Islāmīyah Amal Fathullah Zarkasyi
Studia Islamika Vol 20, No 2 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i2.389

Abstract

This article discusses the influence of Salafiyah movement in Egypt on the Indonesian Muslim reformers in developing Islamic education. Salafiyah movement in Egypt led by Jamaluddin al-Afghani, Muhammad Abduh and Muhammad Rasyid Rida has affected many Muslim activists in Indonesia. The entry of this movement to Indonesia was through the Indonesian students who returned from their study in Egypt. This Influence can be traced to the development and modernization of Islamic education in Sumatra such as the establishment of Madrasah Tawalib, Islamic University of Sungayang, Madrasah of Normal Islam, Madrasah Diniyah. From Sumatra, it spreads to Java, Sulawesi and Kalimantan, marked by the establishment of schools by Muhammadiyah organization, Persis, Al Irsyad and Darussalam Islamic boarding school Gontor, Madrasah As’adiyah in Sulawesi, Jami’ah Islamiyah Sultaniyah and Normal Islam in Kalimantan. From those Islamic educational institutions, Islamic universities were born in Indonesia.DOI: 10.15408/sdi.v20i2.389 
Religious Violence in Indonesian Muslim Society Jajat Burhanudin
Studia Islamika Vol 13, No 2 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v13i2.573

Abstract

Acts of violence in the name of religion have frequently in lndonesia in recent times, a country in zuhich most of its inhabitants are Muslim. Acts of violence are usually a result of efforts, for example, to eradicate sinful acts in society, wipe out shirk (idolatry), and defend God's name. Yet, this phenomenon of violence is indeed aery complex. It appears in a number of forms and involves a large variety of factors.DOI: 10.15408/sdi.v13i2.573
Antara Hitam dan Putih: Penghulu pada Masa Kolonial Belanda Amelia Fauzia
Studia Islamika Vol 10, No 2 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i2.634

Abstract

As indicated in the title, this book describes position of the pangulu as a social phenomenon in the period of Dutch colonial administration when many social and religious changes took place. There are three main focuses of the book in describing the role of the pangulu; first, to examine their history and structure in the colonial government; second, to describe their conflicting roles as Islamic leaders and as colonial government officials; and third, to understand how pangulu interacted with Islamic reformism and the nationalist movement.DOI: 10.15408/sdi.v10i2.634
Harmonizing Modernity with Tradition: Report on Indonesian Delegation of Teachers and Pesantren Heads to Japan 2007 Arief Subhan
Studia Islamika Vol 15, No 1 (2008): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v15i1.541

Abstract

The 2007 visit was themed "Development Harmonized with Traditional Culture". As well as visiting a number of education institutions, which was the focus of the trip, the group also took a look at various types of Japanese industry, including the automotive industry that has become the icon of modern Japan. On the final day of the visit, the participants were asked to write about their impressions of Japan, with emphasis on the aspect of the tour which they found to be most interesting. This article, which is based on feedback from the participants, has not been written only in order to describe the perceptions of the participants towards places visited throughout the tour, but to further discuss how the participants gave meaning to what they experienced throughout the trip.DOI: 10.15408/sdi.v15i1.541
Pasang Surut Hubungan Agama-agama Jawa Jamhari Jamhari
Studia Islamika Vol 7, No 1 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i1.720

Abstract

This book is the most recent publication presenting an anthropological study on the Javanese religion and culture. The seminal work of Clifford Geertz, The Religion of Java (1960), seems to have inspired a number of scholars to study further the complex entities of Javanese religion. The book of Mark Woodward, Islam in Java: Normative Piety and Mysticism in the Sultanate of Yogyakarta (1989), is one of the scholarly works inspired by the division of Javanese religion by Clifford Geertz into abangan, santri and priyayi. The same topic can also be found in the work by Robert Hefner, Hindu Javanese: Tengger Tradition and Islam (1985). However, different from Clifford Geertz who holds the opinion that Javanese religion-albeit plural in an appearance-is basically established on the basis of Hindu-Buddhist, religion the two mentioned scholars state that Islam in an important basis of the Javanese religion.DOI: 10.15408/sdi.v7i1.720
The Tragedy Cimareme: The Resistance of Haji Hasan to the Colonial Power in 1919 Chusnul Hajati
Studia Islamika Vol 3, No 2 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i2.807

Abstract

History records "Cimareme events" as one of the important events during the year 1919 in Indonesia. This event is the culmination of resistance Cimareme villagers, led by Haji Hasan, against the Dutch colonial government.The key drivers of this event is more economical interests. A year before the incident erupted, the Dutch colonial government set the rules for the purchase of paddy indigenous farmers. This step was taken to address food shortages due to crop failures and difficulties imports.Rules set by the government rice purchase is deemed unfair by Haji Hasan. The government requires that farmers in other regions to only sell them as two measures of rice per smell land, while farmers are required to sell their rice two times more than that number. Hajj Hasan questioned this rule, and determined not to sell rice to the government. This attitude then cause conflicts with local indigenous officials, and finally the Dutch colonial government took strong action through the raid.DOI: 10.15408/sdi.v3i2.807

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