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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 651 Documents
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Pergumulan Praktik, Identitas dan Otoritas Islam di Indonesia Timur Abdul Wahid
Studia Islamika Vol 27, No 3 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i3.18822

Abstract

Kathryn M. Robinson (Ed.). 2020. Mosques and Imams: Everyday Islam in Eastern Indonesia. Singapore: NUS Press, National University of Singapore.This book provides an in-depth and critical narrative that contributes to a better understanding of Indonesian Muslim society's complexities and shifts. In contrast to studies on the dynamics of Islam in the western part of Indonesia, especially Java, which is centered on the figures of kiyai and Islamic boarding schools (pesantren) or Islamic schools (madrasah) institutions, the subjects of this study are mosques and imams. Both of which play a role as locus and agents of Islamization in Eastern Indonesia. With an ethnographic approach, this book is highly rich in details and insights that describe the particularity, diversity, nuances, as well as dimensions of Muslim communities in South Sulawesi, Maluku, East Nusa Tenggara, and West Nusa Tenggara. This book argues that religious authorities (imams) are autonomous figures who have considerable capacity to act, which enables them to shape their people's specific experiences and identities by utilizing mosques as sites to exercise their agency.
Bain al-Daulah wa al-Dîn: Ma'sâh al-Jamâ'ât al-Mutatarrifah fî 'Asr al-Hukm al-Jadîd (Orde Baru) Abdul Syukur
Studia Islamika Vol 8, No 3 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i3.683

Abstract

In the Indonesian context, the discourse regarding the relationship between religion and state is always coloured by the struggle between groups that wants to implement Shari'ah (Islamic Law) as the state ideology on the one hand, and nationalist groups that resist it on the other.The appearance from time to time of Islamic groups in Indonesia that want to implement Shari'ah as the state ideology is understandable given that the majority of the community are Muslims. The deliberation on the form and instituation around Shari'ah in Indonesia is generally set in the context of the choosing the best system of governance.DOI: 10.15408/sdi.v8i3.683
Trusting in God: Religious Inscriptions on Malay Seals Gallop, Annabel Teh
Studia Islamika Vol 28, No 1 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i1.15075

Abstract

Malay seals – which can be defined as seals from Southeast Asia with inscriptions in Arabic script – date from the 16th to the 20th centuries, and originate from all parts of Nusantara. The inscriptions on Malay seals serve to identify the seal owner through his (or her) name or title, often accompanied by a pedigree, date, and place name. About one-third of all Malay seals also include a religious legend, usually in the form of a pious expression, a supplication to God addressed by His Beautiful Names (al-asmā’ al-ḥusná), or a quotation from the Qur’an. This article demonstrates a striking degree of uniformity in the religious expressions found in Malay seals from all over the archipelago. Over half of these can be characterized as variations on a theme of al-wāthiq billāh, ‘he who trusts in God’, but at the same time, there are also distinctive regional associations in different states in the archipelago with certain preferred phrases.
Islam and H. G. Nahuys’ Memoirs on the Java War 1825-1830 Syahid, Achmad
Studia Islamika Vol 27, No 3 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i3.11633

Abstract

This article analyzes the worldview of the memoir of H.G. Nahuys van Burgst, Resident of Surakarta, entitled Verzameling van officiele Rapporten, betreffende den Oorlog op Java in de Jarren 1825-1830, as a polemic with H.J.J.L. Ridder de Stuer. His memoirs represent a typical Dutch government worldview based more on colonial interests and power tendencies. The colonial interests made colonial goverment have a tendency and take a certain position from the start against Islam and the cultural and Islamic characterist resistance movements launched by Diponegoro and Kiai Modjo. The descriptive analysis of the memoirs about the Javanese War which is presented chronologically makes it easy for us to reveal how war figures put Islam as the motivation for war, the spirit, the basis for thinking, the strengthening of the support network, the basis for regulation, and the justification for starting or ending the war. Meanwhile, the colonial government saw Islam as being used as a foster for the character’s socio-vertical mobility ambitions, as an identity, propaganda material, and procedures in oath-taking ceremonies.
Religious Trend in Contemporary Indonesia: Conservatism Domination on Social Media Dita Kirana; Endi Aulia Garadian
Studia Islamika Vol 27, No 3 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i3.18823

Abstract

Religion is predicted to dissipate from social significance through the processes of development or economic modernization. Classical secularization theory forecasted religion in the modern era will face some circumstances such as 1) the decline of personal faith, religious beliefs and practices; and (2) the retreat of religion from public space (Cassanova: 1994, 2010). However, the supporters of secularization and modernization theories failed to notice that religion did not disappear from the public sphere. The opposite occurs in Southeast Asia. Economic development program and modernization could work hand-in-hand with religion in the region (Feener and Fountain: 2018).In the context of Indonesia, the issue of religion has gone through ups and downs. The story of Indonesia’s revival of Islam had been begun when the country experienced anti-communist campaigns of 1965-66 (McVey: 2006). Since then, the government obliged all of its societies to profess one of Indonesia’s recognized religions: Islam, Catholicism, Protestantism, Buddhism, and Hinduism (now Confucianism has been added to the list) (Qurtuby: 2013). The pressure for all citizens to embrace one particular recognized religion resulted in great conversion from local religions/faiths—Hindu, Buddha, abangan, etc.—to Islam (Hefner: 1987a, 1987b, 1989; cf. Beatty: 1999). It then witnesses rapid growth of the grassroots Islam and the spread of Islamization (Houben: 2003). 
Konstruksi, Kontestasi, Fragmentasi, dan Pluralisasi Otoritas Keagamaan Indonesia Kontemporer Anggi Afriansyah
Studia Islamika Vol 28, No 1 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i1.20514

Abstract

Noorshahril Saat and Ahmad Najib Burhani (eds). 2020. The New Santri: Challenges to Traditional Religious Authority in Indonesia. Singapore: ISEAS Yusuf Ishak Institute.After the New Order, religious movements become increasingly popular both offline and online. The internet has become a medium for disseminating ideas and practices of religious patterns that are different from traditional religious authorities. On the other hand, there are increasing opportunities for transnational religious movements seeking to build their influence in Indonesia. Another interesting phenomenon is the presence of New Santri coming to color the world of da’wah in Indonesia through new media. Through this book, the authors try to explain the phenomena that are happening in the struggles for religious authority in Indonesia. This book describes at least three factors that significantly influence recent religious competitions, namely: globalization, post-Reformation democratization (after 1998), and the growth of various private television channels and social media users. These three factors have a strong impact in shaping and internalizing the construction, contestation, fragmentation, and pluralization of contemporary Indonesian religious authorities.
Dār al-‘Ahd wa al-Shahādah: Muhammadiyah’s Position and Thoughts on Negara Pancasila Hasnan Bachtiar
Studia Islamika Vol 27, No 3 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i3.11325

Abstract

This paper evaluates Muhammadiyah’s effort to revitalise the doctrine of Siyar since the publication of Negara Pancasila sebagai Dār al-‘Ahd wa al-Shahādah (the state of Pancasila as the abode of covenant and the space of testimony). It finds that the ideas in the publication aim to provide guidance for Muhammadiyah members on the relationship between the state and Muhammadiyah. It ensures that its members will understand that Indonesia is Dār al-‘Ahd wa al-Shahādah. It seeks to defend itself against Islamist criticism, while also affirming its responsibility for state development. This paper argues that the idea is a product of Muhammadiyah’s contemporary ijtihad, an effort in theologising democracy based on the idea of Islam Berkemajuan (Islam with progress), in order to strengthen the social bonds of its members who are facing the challenging reality of the massive spread of Islamism and the associated social, political and economic problems.
Mengartikulasikan Suara Alternatif Muslim Asia Tenggara Wahyudi Akmaliah
Studia Islamika Vol 27, No 2 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i2.16764

Abstract

Noorshahril Saat and Azhar Ibrahim (eds). 2020. Alternative Voices in Muslim Southeast Asia: Discourse and Struggle. Singapore: ISEAS Yusuf Ishak Institute.Many scholars in the national and international level have confirmed the conservative Islamic turn in the post of the New Order regime. Nevertheless, to examine this Islamic expression with the conservative interpretation without creating a comparison with the Southeast Asian countries is a problem. In the agency level, whether book translations and circulations, as well as both Islamic thinkers and religious authorities (ustadz), they shape the inter-referencing by looking at each other and referencing one and another as the part of exchange knowledge among the Muslim Southeast Asian. By examining the Southeast Asian countries (Indonesia, Malaysia, and Singapore), this book that consists of the thirteen writers, explains the wave of Islamic conservatism within Muslim societies. Unlike other works that are only describing the wave, this book offers the alternative voices of those subjects that could resist with their ways.
Music, Contentious Politics, and Identity: A Cultural Analysis of “Aksi Bela Islam” March in Jakarta (2016) Rahmat Hidayatullah
Studia Islamika Vol 28, No 1 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i1.11140

Abstract

This article examines the role of music as a repertoire of contention and as a framing device used to challenge the political legitimacy of the rulers and strengthen the collective identity of the participants in  “Aksi Bela Islam” (ABI), a demonstration held in Jakarta at the end of 2016. Rizieq Shihab, one of the key actors of ABI, wrote two songs known as “Si Ahok Durjana” and “Mars Aksi Bela Islam”. This paper argues that the success of mass mobilization during ABI cannot be separated from the creative use of media and popular culture—including music. The key actors of ABI used music and popular media as framing devices to communicate cognitive meanings, mobilize potential adherents, delegitimize authorities, instill emotional feelings and awaken the collective identity of Muslims. This paper applies new social movement theory that emphasizes the significance and role of cultural factors in the dynamics of social movements.
Al-Ṭarīqah al-Naqshabandīyah al-Khālidīyah fī Cianjur, Jawa al-Gharbīyah: Ta‘ālimuhā wa tuqūsuhā wa taṭawwurātuhā Abdul Wahid Hasyim
Studia Islamika Vol 27, No 2 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i2.14757

Abstract

This article explores the teachings, rituals and developments of the Naqshabandiyah Khalidiyah sufi order in Cianjur, West Java. It has been established since the mid-19th century and has played an important role in the spread of Islam in this area called the “Kota Santri/City of Islamic Students”. This is due to the followers of the sufi order still adhering to the principle of khalwat dar anjuman. This principle allows them to practice the spirituality of the sufi order without leaving their social roles and functions as citizens. It can be seen from the diversity of their backgrounds, who are not only farmers, traders and entrepreneurs but also government officials. Moreover, 15 percent of them are millennials. Through a historical approach, this article found that the Naqshabandiyah Khalidiyah sufi order in Cianjur has become an important part of the history of Islamic civilization in the West Java region. The teachings and rituals that blend with the surrounding community have illustrated the diversity of Islam in the archipelago which tends to be Sufi in style since the early days.

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