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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 651 Documents
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Reflections on the Mysticism of Shams al-Dīn al-Samaṭra’ī (1550?–1630) A.H. Johns
Studia Islamika Vol 18, No 2 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v18i2.433

Abstract

Artikel ini berupaya menumbuhkan kembali minat dan apresiasi terhadap Shams al-Din sebagai seorang guru dengan penguasaan bahasa Arab yang luar biasa, seorang yang memiliki kecintaan untuk belajar dan hasrat kepada Tuhan. Artikel ini memberi perhatian pada beberapa aspek dari karyanya yang berjudul Jawhar al-?aqa'iq yang menggambarkan kualitas, kehalusan, dan kapasitas karya tersebut, serta menunjukkan kekhasan atas gaya dan ekspresi Shams al-Din. Upaya tersebut dilakukan dengan memperlihatkan dedikasi dan hasrat yang mendorong karyanya itu, kualitas kepribadian, pikiran, dan pengabdiannya yang membuatnya layak untuk menduduki posisi Shaykh al-Islam selama masa pemerintahan tiga sultan-'Ala' al-Din Ri'ayat Shah, 'Ali Ri'ayat Shah, dan Iskandar Muda. Bahkan, Iskandar Muda sendiri kemudian menjadi muridnya.DOI: 10.15408/sdi.v18i2.433
The Roots of the Writing Tradition of Ḥadīth Works in Nusantara: Hidāyāt al-ḥabīb by Nūr al-Dīn al-Rānīrī Oman Fathurahman
Studia Islamika Vol 19, No 1 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i1.369

Abstract

Artikel ini mencoba membuktikan bahwa tradisi penulisan kitab-kitab hadis di kalangan ulama Nusantara tidak 'sesepi' yang dikesankan selama ini. Meskipun dari segi jumlah memang kalah jauh dibanding bidang keilmuan lain, terutama tasawuf dan fikih, karya-karya lokal di bidang hadis, terutama dalam bahasa Melayu, dapat dijumpai, baik berupa kompilasi utuh sejumlah hadis maupun semata terjemahan dari kitab hadis berbahasa Arab. Salah satu kitab hadis Melayu terawal yang menjadi bahan diskusi dalam artikel ini adalah Hidayat al-habib fi-al-targhib wa-al-tarhib, karangan Nuruddin al-Raniri. Minimnya kajian tentang tradisi penulisan karya-karya hadis, termasuk terhadap teks Hidayat al-habib ini tampaknya sangat dipengaruhi oleh masih terbatasnya akses terhadap sumber-sumber primer berupa naskah-naskah tulisan tangan (manuscript) di bidang ini. Hidayat al-habib ditulis pada 6 Syawal 1045 H/14 Maret 1636 M. Kitab ini mengandung 831 buah hadis dari berbagai sumber, seperti kitab Bukhari, Muslim, Turmudhi, dan lain-lain.DOI: 10.15408/sdi.v19i1.369 
Regulating Religion in Southeast Asia and the Pacific Ismatu Ropi
Studia Islamika Vol 19, No 3 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i3.360

Abstract

Southeast Asia is one of the most diverse regions, with hundreds of ethnic groups, various religious beliefs and denominations, and different spoken languages and dialects. These different backgrounds pose serious challenges for the governments in Southeast Asia, not only on how they should manage those diversities in building the nation but also in ensuring a harmonious life. Many believe that cultural and racial diversities have the potential to create tension and conflict in the community. Thus, government and public officials have the responsibility to ensure that societies with different backgrounds embrace a sense of unity so that everyone shares their pride and attachment to their community and the nation. In sum, this is one of the main arguments why regulation (including in terms of religious life) is important. Hence, regulating religion is the most visible manifestation of the state–religion relationship, particularly in a state where religion dominates the political domain and plays an important role in legal and social systems.DOI: 10.15408/sdi.v19i3.360 
Al-Jawānib al-Nafsī al-Ijtimā’īyah fī al-Aslimahbi Janūb Sharq Āsiyā fī al-Qarn 15-17 Moeflich Hasbullah
Studia Islamika Vol 17, No 2 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i2.463

Abstract

This article specifically focuses on Southeast Asia's Islamization as a psycho-social Process this work specifies psycho-social factors as determinant factors in explaining the success of Islamic missionary. Psycho-social factor is defined as the way in which the indigenous people psychologically comprehend their situation and understand their environment. This psychological phenomena then motivated people to convert to Islam. Within this framework, what the indigenous people think of themselves (view from within), not outsiders' perceptions, nor the notes from rulers or dominant groups, are the foundation to reconstruct history. In this model, the traders had the most important role in Islamization. Economic motive was most likely the strongest reason for people to convert to Islam.DOI: 10.15408/sdi.v17i2.463
Al-Dawlah wa al-Da‘wah al-Islāmīyah fī ‘Ahd al-Niẓām al-Jadīd: Dirāsah fī Fikr Soeharto min Khilāl al-Khiṭābāt al-Ri’āsīyah fī al-Munāsabāt al-Islāmīyah bi Indonesia M. Isa H.A. Salam
Studia Islamika Vol 23, No 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i1.3168

Abstract

This article examines the speeches by Soeharto, the second Indonesian President (1966-1998), in regard with Islamic da‘wah (preaching) in Indonesia. On various occasions of Islamic festivals such as in celebrating Mawlid al-Nabī, Isrā’ Mi‘rāj, and Nuzūl al-Qur’ān, Soeharto elucidates his main concern of the nature of da‘wah. Amid his strict opposition to political Islam, his attention to da‘wah is worth discussing. For Soeharto, religion serves as a true life-guidance that functions as the spiritual, ethical and moral basis of the statehood in Indonesia. Soeharto believes that a good da‘wah will bring a better Muslim community in Indonesia. He, therefore, warns that Muslim leaders and da‘is should not perform da‘wah by provoking conflict not only between Islam and the state, but also between Muslim community with other existing religious communities, and he often remind them that da‘wah in Indonesia should not contradict with the state ideology (Pancasila).DOI: 10.15408/sdi.v23i1.3168
The Persecution of Rohingya Muslims and the Path to Democratization in Myanmar Muhammad Wildan
Studia Islamika Vol 28, No 1 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i1.11202

Abstract

Rohingya Muslims in Myanmar have long endured severe discrimination and persecution. Although the Rohingya have lived in Myanmar for centuries, their existence is not fully accepted by the majority of Buddhist society. Rohingya Muslims residing in the north-western area of Rakhine are considered stateless people. In the last ten years, Rohingya Muslims have been treated severely and even expelled from their place of birth. This humanitarian crisis has attracted many international organizations that are aiding Rohingya and urging Myanmar’s civilian government to recognize Rohingya as an official ethnic group. This article explores the roots of Islamophobia in Myanmar and analyses its effect on Muslims’ daily life in Myanmar, and in particular for the Rohingya. Ultimately, it is important to discern the path of democratization in Myanmar, as currently led by Aung San Suu Kyi’s National League for Democracy (NLD), analyzing the present state and future of democratization of the country, especially on a socio-political level.
Ru’yat al-aqallīyāt al-muslimah hawla al-tadayyun: Mawqif jayl al-shabāb fi Manado Rosdalina Bukido; Ubed Abdilah Syarif; Rahman Mantu
Studia Islamika Vol 27, No 3 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i3.12705

Abstract

This article presents data on the religious attitudes of Muslim minority communities. Similar themes have been studied considerably, but most of them are researched in the Muslim majority areas. Therefore, the author tries to delve into the same topic, but it investigates a different locus, namely how the religious views and attitudes of Muslim minority youth in Manado. The findings reveal that the attitudes and behavior of Muslim youth in Manado towards diversity tend to be conservative with scriptural and puritanical features. However, their basic attitude is highly open towards moderate values and principles, with a decent respect for individual freedom and human rights, even though norms and culture constrain them, this shows a paradox. On the one hand, they show a tolerant attitude, but on other certain aspects or problems, their attitude tends to be intolerant. In its context, the attitudes and religiosity of these Muslim youths have sparked social change in the City of Manado.
The Predicaments of Muslims in the Philippines: An Exposition of Said Nursi’s Hypothesis vis-à-vis Hizmet Movement Approach Jamel Rombo Cayamodin; Abdulhamit Durakoglu
Studia Islamika Vol 28, No 1 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i1.11339

Abstract

The complexities of interdependent predicaments experienced by Muslims propel their pessimism on the prospect of reform in the Philippines. This pessimism has made the apathy of Muslims towards the corrupt system in the country. Consequently, this condition drives the weakening of altruism and increases apathetic social identifiers. These predicaments continue until the current day due to the lack of inclusive and effective remedies for improving the rudiments of people’s living in contemporary society. By using analysis of documents and in-depth interviews, the writers examine the root causes of Muslim-Filipinos’ interdependent predicaments according to Said Nursi’s hypothesis vis-à-vis Hizmet Movement approach. The study finds that Said Nursi’s “triumvirate quandaries hypothesis” resembles, to a greater extent, the interdependent predicaments of Muslims in the Philippines. Thus, inclusive remedies concurrent to the approaches of the Hizmet Movement that are known to have effectively addressed the triumvirate quandaries need to be contextualized in the Muslim-Filipino society within the context of the Philippines secular state.
Persia and the Malay World: Commercial and Intellectual Exchanges Claude Guillot
Studia Islamika Vol 27, No 3 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i3.14753

Abstract

This article endeavours to review all known data about the relations, both direct and indirect, between Persia and the Malay World, from the earliest times up to the 17th century. Very early in the first centuries of our era, during the Sassanid period, we can observe the movements of people and commercial products. Contacts became more important after the rise of Islam. Small Persian communities (merchants and clerics) settled in various harbours of the Archipelago had an influence on Malay culture out of proportion with their number. An influence that is reflected by Persian texts translated into Malay and Javanese, by fragments of Persian Sufi poetry quoted in Malay works, and again by the various roles of Persian thinkers, like for instance the Sufi master Shams Tabrīz, in Malay and Javanese cultures. However, relations started to fade away with the advent of the Safavids and the decline of the Mughal empire.
Al-Sajā’ir wa shabakat al-‘ulamā’ al-Miṣrīyīn fī Nusantara: Dirāsah fī makhṭūṭ “Bāb fī bayan shurb al-dukhān” Jajang A. Rohmana
Studia Islamika Vol 28, No 1 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i1.15347

Abstract

This study reveals on fatwas concerning cigarettes in the Archipelago in the 19th century. The primary source is an Arabic manuscript from Kuningan, West Java, digitized by DREAMSEA, entitled “Bāb fī Bayān Ḥukm Shurb al-Dukhān”. It does not only use arguments from sharia, the interpretation of ulama, and health reasons but also refers to myths and conspiracies. This study finds that this manuscript mentions the existence of ḥaram (prohibited) and makrūh (not legally forbidden but discouraged) on cigarettes referring to two Egyptian ulama in the 17th century. Through analyzing fiqh and social history, this philological study discloses the connection between its author with the Egyptian’s ulama networks as a new center for ideas of Islamic civilization aside from Haramayn. Hence, the arguments of the manuscript openly consider many aspects of sharia in responding to such a new tradition (cigarettes) in the Muslim community. This is different from similar manuscripts discussing this kind of fatwa in the 19th century which only judge as haram so that it is considered politically as a form of a critique against the colonial tobacco business policies.

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