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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 651 Documents
 57   58   59   60   61 
The 45th Muhammadiyah Congress Contest between Literal-Conservative and Liberal-Moderate Muslims in Indonesia Ahmad Najib Burhani
Studia Islamika Vol 12, No 1 (2005): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v12i1.650

Abstract

Muhammadiyah's 45 Congress, held in Malang, East Java July 3-8, 2005, saw the inauguration of the thirteen new high officials for the Board of Muhammadiyah for the 2005-2010 term. the congress also swore in Muhammadiyah's new leader, Professor Din Syamsuddin. The elections for the second largest Muslim organization in Indonesia were not, however, the focus of this congress. the primary issue of concern was on how this organization would prepare itself to develop futher after one century of existence in Indonesia. the theme of the congress was "Movement for Enlightenment" This congress is projected to be a stepping-stone for the resurgence (kebangkitan) of the organization, which was first established in Jogjakarta in 1912DOI: 10.15408/sdi.v12i1.650
Meaning Revealed: Grebeg Besar in Demak, Central Java Siti Muawanah
Studia Islamika Vol 13, No 3 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v13i3.558

Abstract

This article examines a Javanese Muslim celebration known as Grebeg Besar, a celebration which maintains cultural heritage, disseminates Islam and raises the regional income of the people of Demak. Demak was established by Raden Fatah.6 According to Babad Tanah Jawa, Raden Fatah was a descendant of the last Majapahit king, Kertabhumi Brawijaya V, from a Chinese prince who was given to his favorite boy, a governor of Palembang, Arya Damar or Joko Dillah. Together with his younger brother, Raden Husen,e Raden Fatah went to Java to devote his life to the King Brawijaya V,10 by joining a ship of a trader. After landing on the coast of Java, these two brothers went their separate ways. Raden Husen continued his journey to Majapahit and became an Adipati of Terung, while Raden Fatah felt reluctant to serve a kafir (infidel) king and preferred to learn Islam under the tutelage of Sunan Ampel.DOI: 10.15408/sdi.v13i3.558
The Reception of Seyyed Hossein Nasr’s Ideas within the Indonesian Intellectual Landscape Asfa Widiyanto
Studia Islamika Vol 23, No 2 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i2.3002

Abstract

This paper examines the appreciation and acceptance of Seyyed Hossein Nasr’s (b. 1933) ideas in the context of intellectual discourse in Indonesia. To do so, it investigates the translation of Nasr’s works into Indonesian, studies on Nasr’s thought, and quotations from Nasr’s works that emerge in the writings of some Indonesian intellectuals. It is especially the notions of Perennialism, “traditional Islam” and scientia sacra that throw light on the process by which his ideas have taken root and gained influence and acceptance in Indonesia. To be more specific, the article scrutinizes the impact of Nasr’s ideas and perspectives on the structure of thought of two Indonesian intellectuals, namely Nurcholish Madjid (1939-2005) and Komaruddin Hidayat (b. 1953). This paper also traces the roots of Nasr’s and Hidayat’s thought in the classical-medieval Islamic tradition, most specifically in Suhrawardi’s School of Illumination, and compares these with those of Madjid and Hidayat.DOI: 10.15408/sdi.v23i2.3002
Being Muslim in a Secular World: Indonesian Families in Washington DC Area Asna Husin
Studia Islamika Vol 26, No 2 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v26i2.8412

Abstract

Indonesian Muslims in Washington DC and the surrounding states of Maryland and Virginia are an important Indonesian community in the United States. They are one of a few Indonesian American communities with a Muslim majority. We survey its birth and assess the early Indonesian and Indonesian Muslim presence in America and their arrival routes. We then examine the lack of Indonesian interest to immigrate to this continent until very recently. Our study draws upon scholarly research on Indonesian-Dutch connections and the early Indonesian experience in the United States. Data about the Indonesian Muslim Association in America (IMAAM) mosque are derived from interviews with over two hundred leaders and members of the community (jamā‘ah). This includes in-depth interviews with forty-six selected individuals, and observation of the masjid activities over a year (April 2017 – June 2018) forms an integral part of this explorative research.
Al-Islām wa al-Malāyū wa al-Siyādah fī al-Muḥīṭ: Sulṭanat Brunei wa al-Isti‘mār Eropa fī Borneo Dadi Darmadi
Studia Islamika Vol 22, No 1 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.1390

Abstract

The politics and trade in Southeast Asia since the 7th century had seen the early rise of Brunei as an important port in Borneo. When the Malacca fell to the Portuguese in 1511, Islam spread to northern Borneo.  Brunei grew as a new, powerful Islamic sultanate; European traders stopped by its port as they bought spices in the Moluccas. Friendships and conflicts of interest between the two powers were exacerbated by the issue of Christianization and Islamization. In the 16th century the conflicts forced Brunei to defend and expand its territory from North Borneo to the Philippines. This article discusses the Sultanate of Brunei‘s early growth in the 15th and 16th Centuries particularly related to the political context of religion and trade in Southeast Asian waters.  The article presents reasons why their initial encounters with Europeans, especially the Portuguese and Spaniards, were important not only for Brunei’s dynamic history, but also for the establishment of its Islamic and Malay identities in later periods.DOI: 10.15408/sdi.v22i1.1390
‘Alāqat Ḥarakat Nashr al-Islām wa al-Tarbīyah al-Islāmiyyah fī Ṣultanah Aceh Eri Rosatria
Studia Islamika Vol 3, No 1 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i1.815

Abstract

The emergence of such great 'ulama' in the Sultanate of Aceh, north of Sumatra, as Hamzah Fansuri (Hamzah al-Fansuri), Syamsuddin Sumatrani (Shams al-Din al-Sumatrani), Nuruddin Arraniri (Nur al-Din al-Raniri) and Abdurrauf Singkel ('Abd al-Rauf al-Sinkili) could lead one to pose an important questions. Why they emerged in the Sultanate of Aceh and not in other part of Nusantara. This study argues that that their emergence had closely to do with the fact that activity of Islamic learning was strongly supported by the Acehnese sultans.DOI: 10.15408/sdi.v3i1.815
Wali Songo Festival: Tracking Islamic Heritage and Building Islamic Brotherhood Ismatu Ropi
Studia Islamika Vol 6, No 3 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v6i3.728

Abstract

26 June to 25 July 1999 is of special significance for Indonesian Muslim. Located in Surabaya, East Java, the Wali Songo Festival, the greatest Islamic festival of the year, was held by the Muslim during that time. The Festival -which was officially opened by B.J. Habibie, then the President of Indonesia-was aimed as an important media for the expression of Indonesian Islamic culture and civilization. Thus the festival provided the visitors with the exhibition of many aspects of Islamic civilization achieved by the Indonesian Muslim, from archeological materials - such as the duplicated sword of the Prophet Muhammad, the gravestone of Sunan Ampel and Sunan Bonang (two of the nine Islamic preachers in Indonesia, Wali Songo - to the intellectual heritage like the decorated Qur'ân in various forms and the Islamic books by the 'ulâmi' (Kitab Kuning).  In addition, the festival also exhibited many products by the Muslim, such as calligraphy, rosaries (tasbih), and turbans (peci).DOI: 10.15408/sdi.v6i3.728
Islam, State and Society in Democratizing Indonesia: An Historical Reflection Taufik Abdullah
Studia Islamika Vol 18, No 2 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v18i2.432

Abstract

Artikel ini merupakan refleksi historis atas Islam, negara, dan masyarakat Indonesia kontemporer. Sikap dan bentuk perilaku umat Islam digunakan sebagai prisma untuk melihat fenomena hubungan agama dengan negara-bangsa. Bentuk perilaku itu berkisar dari sikap yang paling sulit mentoleransi perbedaan-perbedaan betapapun kecilnya, sampai sikap terbuka terhadap apapun jenis pluralitas agama di dalam masyarakat. Bentuk sikap yang pertama menjadi minoritas kecil, dan menunjukkan dirinya melalui beragam perilaku kebencian. Sementara bentuk sikap yang kedua, yang menjadi mayoritas besar bangsa ini, dapat dibagi ke dalam dua kategori. Yang pertama tidak akan pernah ragu mengutuk jenis kekejaman apapun meski mengatasnamakan agama, dan yang kedua memberi kesan bahwa mereka masih sedikit memahami makna dan tujuan aksi kebencian tersebut.DOI: 10.15408/sdi.v18i2.432 
Islamic Contracts of Finance in Malaysia Matt Richards
Studia Islamika Vol 10, No 1 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i1.641

Abstract

This paper explores the legal issues that arise in several of the principal instruments currently used in Islamic financing in Malaysia. Through the document review, it is submitted that these financial instruments consist of English-Malaysian commercial law, albeit set within an Islamic periphery. A consideration of how Islamic law could affect the litigation of these instruments is also undertaken and it is further submitted that given the current statutory and judicial framework of Islamic banking in Malaysia, the effect of Islamic commercial law upon these contracts appears to be morally exhortative, rather than legally enforceable. Finally, it is concluded that Islamic law is presently consigned to the margins of these financial contracts, and the consequences that arise from this conclusion are discussed.DOI: 10.15408/sdi.v10i1.641
Dīmukrātīyah fī al-Sirā’i al-Fikrī al-Islāmī fī Indūnīsīyā Syukron Kamil
Studia Islamika Vol 14, No 3 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v14i3.549

Abstract

In 1998 Indonesia entered what has become known as the Reformation era, a period defined by the relative dominance of democratic ideas and practices, both in the socio-political sense and the religious sense. This piece of writing retraces the ideological struggle of prominent Indonesian Muslim figures to bring democracy to lndonesia, a struggle which began in the 1980s. In this way, this article endeavors to respond to the critics and doubters - like Larry Diamond and Juan Linz - who believe that the ideals of democracy conflict with those of Islam and thus argue that the two cannot co-existDOI: 10.15408/sdi.v14i3.549

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