cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Azyumardi Azra
Contact Email
-
Phone
-
Journal Mail Official
studia.islamika@uinjkt.ac.id
Editorial Address
-
Location
Kota tangerang selatan,
Banten
INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 651 Documents
 55   56   57   58   59 
The Belief of al-Qaḍā and al-Qadr in Islamic Theological Discourse Fauzan Saleh
Studia Islamika Vol 8, No 3 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i3.682

Abstract

The emergence of Muhammadiyah and Persatuan Islam in 1912 and 1923, respectively, representing the Islamic reform movement in the early twentieth century, constituted a response popular costums. The Islamic religious reforms advocated by these movements encompassed several aspects of life, individual well as social. However, the primary concern voiced by the reformists was with certain theological issues which were essential to the whole movement.DOI: 10.15408/sdi.v8i3.682
Taqālid Tuallif Kutub al-Tafsīr al-Malayūwīyah wa al-Jāwīyah wa al-Sundāwīyah: Muḥawalah li Rasm Kharīṭah Ervan Nurtawab
Studia Islamika Vol 12, No 3 (2005): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v12i3.585

Abstract

This article examines the tradition of translating and interpreting the Qur'an in Javanese, Malay, and Sundanese, with a focus on manuscripts since the beginning of the 20th century. The author of this article has sought to show the dynamics of the translations and interpretations of the Qur'an in these three languages since the 17th century, while further explaining the characteristics of these works in the respective periods.DOI: 10.15408/sdi.v12i3.585
Islamist Civil Society Activism Malaysia Abdullah: Angkatan Belia Islam Malaysia (ABIM) Darul Arqam Ahmad Fauzi Abdul Hamid
Studia Islamika Vol 16, No 3 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i3.475

Abstract

Without discounting the relevance of such a framework, this article seeks to look at the phenomenon of Islamism in Malaysia from the angle of Islamist civil society movements that are not directly involved in the domain of electoral politics, but that have nonetheless significantly in fenced political behavior of especially the majority Malay-Muslim population of Malaysia. The provisional impact of these new groupings form the main thread in our discussion, which narrows down to an investigation into the metamorphoses that have a?ected and transpired in two of the most influential civil society movements in contemporary Islamism in Malaysia, viz. ABIM and Darul Arqam.DOI: 10.15408/sdi.v16i3.475
Bureaucratizing Sharia in Modern Indonesia: The Case of Zakat, Waqf and Family Law Asep Saepudin Jahar
Studia Islamika Vol 26, No 2 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v26i2.7797

Abstract

This article examines the “bureaucratization” of Sharia in Indonesia, giving special attention to zakat, waqf and other aspects of family law. The bureaucratization of Sharia aims to modernize the legal system for Muslims in order to provide certainty and justice in solving legal disputes. While some scholars view the incorporation of Sharia into state law as an attempt at Islamization, this study argues that this process reflects increasing bureaucratization rather than Islamization. The incorporation of Sharia into state law is a project of formalizing a state-defined brand of Islam and Sharia legislation. This phenomenon has precedence in premodern Muslim governance and can be traced from the colonial period.  In contemporary Indonesia, the Ministry of Religious Affairs and religious courts have played a central role in bureaucratizing Sharia. To support the argument, this study will explore Indonesian family law, including zakat and waqf.
The Ulama, Thought-styles, and the Islamic State Debate in Contemporary Malaysia Norshahril Saat
Studia Islamika Vol 21, No 1 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i1.878

Abstract

During the 1980s Islamic resurgence in Malaysia, the Pan-Malaysian Islamic Party (PAS) championed the formation of an Islamic state, while the ruling United Malays National Organization (UMNO) retained its Malay/nationalist and secular ideology. However, in the run up to the 2008 general elections, PAS revealed its manifesto as Negara Berkebajikan Malaysia, or ‘benevolent’ state, and retained it for the 2013 elections. Conversely, some quarters within UMNO called for the implementation of shariah law. Has PAS become more moderate than UMNO? This article discusses the common threads underlying both parties’ views of the Islamic state. By examining the personal writings, publications, and religious sermons of the dominant ulama (religious scholars) of both parties, this study seeks to illuminate their attitudes towards Islam in general, and towards the idea of Islamic state in particular.DOI: 10.15408/sdi.v21i1.878
NU: Pergumulan Islam dan ABRI di Masa Kontemporer J.H. Meuleman
Studia Islamika Vol 4, No 1 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v4i1.791

Abstract

The following article offers a review of a recent book bu Andree Feillard, followed by an extensive summary. This abstract will present the main points of the review.During the long period she lived in Indonesia, the attention of the French researcher and journalist, Andree Feillard, was particularly attracted to the large Indonesian traditionalist Muslim movement, the Nahdatul Ulama (NU). This is the main object of the book under review, whose title in English translation is "Islam anad Army in Contemporary Indonesia. The Pioneers of Tradition". The main objective of the book is to explain why in 1984 the NU decided to return to its original policy of concentrating on educational and social activities, after a long period of involvement in parliamentary politics. A futher aim of the book is to analyze the impact of this decision.DOI: 10.15408/sdi.v4i1.791
Al-Siyāsah al-Yābānīyah Tijāh al-‘Ummah al-Islāmīyah bi Indūnīsīyā Rike Rifkiyati
Studia Islamika Vol 7, No 3 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i3.705

Abstract

Tahun 1943-1945 dipandang sebagai masa penting dalam babakan sejarah Indonesia. Periode tersebut menandai berakhirnya masa kolonialisme Belanda di Indonesia, dan memasuki babak baru sejarah Indonesia di bawah pendudukan Jepang. Menyangkut konteks Islam Indonesia, masa pendudukan Jepang penting untuk diperhatikan. Pemerintahan Jepang memperkenalkan satu kebijakan yang berbeda dmgan masa kolonialisme Belanda, khususnya menyangkut sikap Jepang terhadap elit-elit Muslim Indonesia. Berbeda dengan pemerintah kononial Belanda, Jepang berusaha menghimpun para elit Muslim Indonesia di bawah satu organisasi yang sengaja didirikan, yang mengatasi berbagai organisasi Muslim yang telah berdiri sebelumnya.DOI: 10.15408/sdi.v7i3.705
God’s Mercy is Not Limited to Arabic Speakers: Reading Intellectual Biography of Muhammad Salih Darat and His Pegon Islamic Texts Saiful Umam
Studia Islamika Vol 20, No 2 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i2.388

Abstract

Muhammad Salih Darat is a Javanese ulama who is known for his Pegon Islamic texts—texts on Islamic knowledge written in Arabic script but using Javanese language. He did that after he learned various branches of Islamic knowledge with a number of respected ulama both in Java and Mecca. The significance of his works lay not only on the fact that he delineates Islamic knowledge of theology (tawḥīd), Islamic jurisprudence (fiqh), Islamic mysticism (taṣawwuf) and exegesis of the Qur’an (tafsīr) in local Javanese language but also on his insistence and defense that such texts are as authoritative as Arabic ones. Salih argues that to be a good Muslim and to receive God’s mercy is not conditional on one’s ability to speak and understand Arabic but on one’s observance of religious obligations with sufficient knowledge that one acquires from authoritative Islamic texts in any language.DOI: 10.15408/sdi.v20i2.388 
Pondoks, Madrasahs, and the Production of Ulama in Malaysia William R. Roff
Studia Islamika Vol 11, No 1 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i1.651

Abstract

This essay traces the development of pondoks, or peoples' Islamic schools (sekolah ngama rakyat), in nineteenth and twentieth century Malay peasant society, their evolution into institutions styled madrasahs, and the role both played in the production of 'ulama'. Their equivalents in Indonesia, generally known as pesantren, have been the subject of substantial research and several notable published studies. Though this has been much less true for Malaysia, the scattered material that does exist perhaps warrants the following attempt to piece it together.DOI: 10.15408/sdi.v11i1.651
The Influences of The Meccan Education on the Pesantren Tradition with Special Reference to Shaykh 'Abd al-Ḥamīd Kudus Sunarwoto Sunarwoto
Studia Islamika Vol 15, No 3 (2008): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v15i3.526

Abstract

This article looks at the influence of Meccan education on the pesantren tradition. The author will deal with the rise of Javanese religious scholars in Mecca seen from two interrelated perspectives: textual and intellectual networks. The author will attempt to discuss these indications and link them to the pesantren environment. The author will also shed light on some discourses related to Islamic reforms stimulated by the Javanese ulama (religious scholars) in Mecca and how they influenced the construction of pesantren ideology. The author will end this article with a case study of Shaykh 'Abd al-Hamid Kudus. This study is meant to portray the intellectual career of a Javanese teacher at the Masjid al-Haram in Mecca.DOI: 10.15408/sdi.v15i3.526

Page 57 of 66 | Total Record : 651

 55   56   57   58   59 

Filter by Year

1994 2025


Reset
Filter By Issues
All Issue Vol 32, No 1 (2025): Studia Islamika Vol 31, No 3 (2024): Studia Islamika Vol 31, No 2 (2024): Studia Islamika Vol 30, No 1 (2023): Studia Islamika Vol 29, No 3 (2022): Studia Islamika Vol 29, No 2 (2022): Studia Islamika Vol 29, No 1 (2022): Studia Islamika Vol 28, No 3 (2021): Studia Islamika Vol 28, No 2 (2021): Studia Islamika Vol 28, No 1 (2021): Studia Islamika Vol 27, No 3 (2020): Studia Islamika Vol 27, No 2 (2020): Studia Islamika Vol 27, No 1 (2020): Studia Islamika Vol 26, No 3 (2019): Studia Islamika Vol 26, No 2 (2019): Studia Islamika Vol 26, No 1 (2019): Studia Islamika Vol 25, No 3 (2018): Studia Islamika Vol 25, No 2 (2018): Studia Islamika Vol 25, No 1 (2018): Studia Islamika Vol 24, No 3 (2017): Studia Islamika Vol 24, No 2 (2017): Studia Islamika Vol 24, No 1 (2017): Studia Islamika Vol 23, No 3 (2016): Studia Islamika Vol 23, No 2 (2016): Studia Islamika Vol 23, No 1 (2016): Studia Islamika Vol 22, No 3 (2015): Studia Islamika Vol 22, No 2 (2015): Studia Islamika Vol 22, No 1 (2015): Studia Islamika Vol 21, No 3 (2014): Studia Islamika Vol 21, No 2 (2014): Studia Islamika Vol 21, No 1 (2014): Studia Islamika Vol 20, No 3 (2013): Studia Islamika Vol 20, No 2 (2013): Studia Islamika Vol 20, No 1 (2013): Studia Islamika Vol 19, No 3 (2012): Studia Islamika Vol 19, No 2 (2012): Studia Islamika Vol 19, No 1 (2012): Studia Islamika Vol 18, No 3 (2011): Studia Islamika Vol 18, No 2 (2011): Studia Islamika Vol 18, No 1 (2011): Studia Islamika Vol 17, No 3 (2010): Studia Islamika Vol 17, No 2 (2010): Studia Islamika Vol 17, No 1 (2010): Studia Islamika Vol 16, No 3 (2009): Studia Islamika Vol 16, No 2 (2009): Studia Islamika Vol 16, No 1 (2009): Studia Islamika Vol 15, No 3 (2008): Studia Islamika Vol 15, No 2 (2008): Studia Islamika Vol 15, No 1 (2008): Studia Islamika Vol 14, No 3 (2007): Studia Islamika Vol 14, No 2 (2007): Studia Islamika Vol 14, No 1 (2007): Studia Islamika Vol 13, No 3 (2006): Studia Islamika Vol 13, No 2 (2006): Studia Islamika Vol 13, No 1 (2006): Studia Islamika Vol 12, No 3 (2005): Studia Islamika Vol 12, No 2 (2005): Studia Islamika Vol 12, No 1 (2005): Studia Islamika Vol 11, No 3 (2004): Studia Islamika Vol 11, No 2 (2004): Studia Islamika Vol 11, No 1 (2004): Studia Islamika Vol 10, No 3 (2003): Studia Islamika Vol 10, No 2 (2003): Studia Islamika Vol 10, No 1 (2003): Studia Islamika Vol 9, No 3 (2002): Studia Islamika Vol 9, No 2 (2002): Studia Islamika Vol 9, No 1 (2002): Studia Islamika Vol 8, No 3 (2001): Studia Islamika Vol 8, No 2 (2001): Studia Islamika Vol 8, No 1 (2001): Studia Islamika Vol 7, No 3 (2000): Studia Islamika Vol 7, No 2 (2000): Studia Islamika Vol 7, No 1 (2000): Studia Islamika Vol 6, No 3 (1999): Studia Islamika Vol 6, No 2 (1999): Studia Islamika Vol 6, No 1 (1999): Studia Islamika Vol 5, No 3 (1998): Studia Islamika Vol 5, No 2 (1998): Studia Islamika Vol 5, No 1 (1998): Studia Islamika Vol 4, No 4 (1997): Studia Islamika Vol 4, No 3 (1997): Studia Islamika Vol 4, No 2 (1997): Studia Islamika Vol 4, No 1 (1997): Studia Islamika Vol 3, No 4 (1996): Studia Islamika Vol 3, No 3 (1996): Studia Islamika Vol 3, No 2 (1996): Studia Islamika Vol 3, No 1 (1996): Studia Islamika Vol 2, No 4 (1995): Studia Islamika Vol 2, No 3 (1995): Studia Islamika Vol 2, No 2 (1995): Studia Islamika Vol 2, No 1 (1995): Studia Islamika Vol 1, No 3 (1994): Studia Islamika Vol 1, No 2 (1994): Studia Islamika Vol 1, No 1 (1994): Studia Islamika More Issue