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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 651 Documents
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The Acculturation Strategy of the Tabut Community in Bengkulu Nelly Marhayati; Suryanto Suryanto
Studia Islamika Vol 24, No 3 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i3.4319

Abstract

This research examines the acculturation strategy of the Tabut community, a minority group in Bengkulu. Acculturation occurs when two or more cultures meet, and the purpose of an acculturation of an acculturation strategy is to harmonize the contact. According to the Berry perspective, there are four strategies that groups or individuals can apply during acculturation. These are: integration, separation, assimilation, and marginalization. Most cultures in Indonesia, physical or non-physical, have been formed through an acculturation process. The Tabut tradition in Bengkulu is an example of a non-physical cultural process of acculturation. The Tabut came to Bengkulu from Punjab hundreds of years ago, and the long process of acculturation has occurred within the community and through their traditions. An integration strategy has been used by the Tabut community to preserve their heredity. In this context integration means maintaining the original culture and perceived cultural contact.DOI: 10.15408/sdi.v24i3.4319
The Indies Chinese and the Sarekat lslam: AnAccount of the Anti-Chinese Riots in ColonialIndonesia Azyumardi Azra
Studia Islamika Vol 1, No 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.865

Abstract

Educational policy towards the native Dutch 19th century has been a lot of encouraging the emergence of the seeds of nationalism (proto-nationalism). This policy allows certain native circles to get the Dutch education. Although the number is very small, the role of native Dutch school graduates is very important. They became the backbone of the national people's attitudes develop bumiputera.DOI: 10.15408/sdi.v1i1.865
Rahmah al-Yūnusiyah, Mu’assisah al-Ma‘had al-Dīnī li al-Banāt Bādānj Bānjānj—Sūmatrah al-Gharbiyyah Aminuddin Rasyad
Studia Islamika Vol 4, No 2 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v4i2.782

Abstract

Rahmah al-Yunusiyah was born on December 29, 1900 and grew up in an Islamic family in Padang Panjang in West Sumatra. His father was a religious functionary of the local Isalmic court (qadi) while her gran father was a shaykh of the Nagshabandiyyah sufi order. Her oldest brother, Zainuddin Labai al-Yunusi (1890-1924) was one of the great Islamic reformers in Minangkabau. In 1915, he established the Diniyah school, the first modern Islamic school in Indonesia. In that school, Zainuddin, among other things implemented the classical learning system, co-education and modern sciences at a time when most Islamic school were stil preoccupied with traditional Islamic science.DOI: 10.15408/sdi.v4i2.782
The Meaning Interpreted: The Concept of Barakah in Ziarah Jamhari Jamhari
Studia Islamika Vol 8, No 1 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i1.696

Abstract

This article deals with the socio-religious traditions of Javanese Muslims practicing ziarah rituals-visit to sacred tombs. Ziarah practice, especially to sacred tombs of Muslim Sufis, is regarded ibadah (pious acts). This article based on ziarah practice to Sunan Tembayat in Klaten, examines the notion of barakah (god's blessing), one of the most salient aspects of ziarah ritual, in the frame of popular beliefs. Focusing on the presence of the diverse interpretations of barakah, it evaluates changes in the way in which Javanese Muslim understand religion as reflected in their interpretation of barakah. It is argued by people who practice ziarah that barakah is the most important value of ziarab. When visitors to sacred tombs perform certain rituals, such as reciting Qur'ân, dhikr, tahlil, and meditation in their ziarah, they ask for barakah from the wali. However, people differ in the way in which they explain what the meaning of barakah. Some argue that the barakah is god's reward (pahala), transmitted through the wali. Other argues that the barakah derives from the wali, as he/she is close to God.DOI: 10.15408/sdi.v8i1.696
Linking Identity to Collective Action: Islam, History and Ethnicity in the Aceh Conflict Mohammad Hasan Anshori
Studia Islamika Vol 19, No 1 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i1.368

Abstract

Indonesia merupakan salah satu negara di Asia Tenggara yang memiliki sejarah panjang konflik dan kekerasan etnis. Tumbangnya Orde Baru pada tahun 1998 memicu muncul dan makin besarnya eskalasi konflik dan kekerasan di berbagai daerah, seperti di Aceh, Ambon, Papua, dan Kalimantan Barat. Pada tahun 2002, semua konflik tersebut telah mengalami de-eskalasi, bahkan terselesaikan secara baik, kecuali konflik Aceh yang melibatkan Gerakan Aceh Merdeka (GAM) dengan Pemerintah Indonesia. Dibandingkan dengan konflik lain di Indonesia, konflik Aceh memiliki dua keunikan penting. Pertama, konflik tersebut secara umum digerakkan oleh dua gerakan separatis dengan dua ideologi yang berbeda, yaitu Darul Islam (1953-1959) yang cenderung Islamis, dan GAM (1976-2005) yang lebih sekuler. Kedua, konflik Aceh secara luas seringkali dianggap sebagai salah satu konflik yang paling lama dan paling banyak memakan korban di Asia.DOI: 10.15408/sdi.v19i1.368 
Modernisme dan Radikalisme Islam di Indonesia: Menafsirkan Warisan Muhammad 'Abduh dan Rashīd Riḍā Jajang Jahroni
Studia Islamika Vol 11, No 3 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i3.599

Abstract

Book Review: Giora Eliraz, Islam in Indinesia, Modernism, Radicalism, and the Middle East Dimension, Great Britain: Sussex Academic Press, 2004, xi + 142 pagesOne of theses of this book is that whatever is the movement that emerges in Indeonesian Muslim community, either rationalist or fundamentalist one, it cannot be separated from the one existin the Middle East. The book begins with discussion on modern Islam in Indonesia. it presents discussion several new movements, the concept of the movement; such as the importance of ijtihad, the necessary to left taqlid concept, and various other issues.DOI: 10.15408/sdi.v11i3.599
The Tao of Islam: Ceng Ho and the Legacy of Chinese Muslims in Pre-Modern Java Sumanto Al Qurtuby
Studia Islamika Vol 16, No 1 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i1.489

Abstract

The fact that "Sino-Javanese Muslim Cultures" are scattered over Banten, Jakarta, Cirebon, Semarang, Demak, Jepara, Lasem, Gresik, and Surabaya on the northern coast of Java (see also below) is strong evidence of the encounter between Cheng Ho (and other Chinese Muslims) and Javanese societies over the fourteenth and fifteenth centuries. These "Sino-Javanese Muslim cultures" are not only found in the form of mosques which show evidence of acculturation processes between China, Islam, and Java, but also in literature, arts, and other artifact Seen from another perspective, these historical facts illustrate the Chinese major role in spreading Islam in the region. Unfortunately, although the Chinese contribution in shaping Indonesian civilizations and Javanese cultures is apparent, only a few scholars have concerned themselves with the issue.DOI: 10.15408/sdi.v16i1.489
Hubungan Islam dan Politik yang Mungkin di Indonesia Idris Thaha
Studia Islamika Vol 13, No 2 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v13i2.572

Abstract

The theme of the articles written by Effendy in this book is a response to the developments in the relationship between Islam and politics in Indonesia. Effendy argues that a link between lslam and politics has occurred since the earliest days of Islam in Indonesia. Historically, political nuances have been deeply influenced by dakwah islamiah, or Islamic propagation, in this countryDOI: 10.15408/sdi.v13i2.572
Naẓariyāt fī Takāmul al-‘Ulūm: Dirāsah Naqdīyah wa Ta’sīsīyah fī Thaqāfat al-Minangkabau Eka Putra Wirman
Studia Islamika Vol 23, No 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i1.2105

Abstract

This article aims at identifying various concepts of science at Islamic Universities in Indonesia, especially after the conversion of a number of State Islamic Institute (IAIN) into the State Islamic University (UIN). After analyzing the existing concepts and its shortcomings, this study offers a new pespective that is derived from Minangkabau local wisdom as an alternative. The study uses text analysis methods against various science concepts adopted by various state Islamic universities, such as “Web Spiders”; “Tree of Science”, and “Integration of Science” Through a comparative study between various opinions and work around the Minangkabau tradition, it was concluded that the current concepts being applied are mostly based on the dichotomy of science, where a discipline only applies in a particular period, and does not apply at other times. This sort of dichotomy in turn leads to a vacuum and underdevelopment, even shutting down the growth and progress of certain sciences. Therefore, this study offers a new scientific paradigm called “Tali Tigo Sapilin” which is based on local wisdom of Minangkabau culture with its characteristics, such as balance, synergy and collaboration.DOI: 10.15408/sdi.v23i1.2105
Al-Islām wa Fatānīyūn fī Taylānd: Taḥaddīyat al-Māḍī wa Taṭallu’āt al-Mustaqbal A. Ghani Ya'qub
Studia Islamika Vol 10, No 2 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i2.633

Abstract

This article presents abroad discussion on the history of lslam in Patani. This discussion, which relies heavily on local sources of information, also provides an explanation of the various factors that have influenced the formation of the Patani Muslim community's culture, including social, economic and political elements.DOI: 10.15408/sdi.v10i2.633

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