Garuda - Garba Rujukan Digital

Article Per Year (5 Year)

All

Refleksi: Jurnal Kajian Agama dan Filsafat

refleksi
Website

Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

ISSN : 02156253 EISSN : 27146103 DOI : -

Core Subject : Social,

Social Sciences

Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.

Arjuna Subject : -

Articles 477 Documents

1 2 3 4 5

Integrating Qur’an and Science: Epistemology of Tafsir Ilmi in Indonesia Akhmad Supriadi
Refleksi Vol 16, No 2 (2017): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

This paper describes four (4) types of epistemology on tafsir ‘ilmi (science exegesis) in Indonesia, which four experts have explained their own epistemology and its relation between Al-Qur’an and science, are Nazwar Syamsu, Achmad Baiquni, Muhammad Quraish Shihab and Agus Purwanto. These experts are selected as subject of research based on an opinion if they respectively have represent their own epistemology which differs each other. Based on the result of study and analysis, although all are working to integrate Al-Qur’an and science, these four experts have different epistemic reasoning to understand and explain a relation among Qur’anic verses on science. Nazwar Syamsu’s epistemology tends to an Islamization or Qur’anization of Qur’anic verses on science so its interpretation which is sourced from Al-Qur’an and scientific theory tends to look for Qur’anic justification through scientific theory. Type of epistemology which is initiated by Achmad Baiquni tends to dialogue between Al-Qur’an and modern scientific theory, so it will result unapologetical Islamic science but integrative-interconnective. The type of epistemology initiated by Achmad Baiquni has a similarity with Agus Purwanto’s, while Agus works to elaborate his own epistemology of Islamic science. He puts Al-Qur’an ashypothesis base, not Islamization nor Qur’anization of Qur’anic verses on science. Muhammad Quraish Shihab with his background as expert mufassir (Al-Qur’an interpreter) presents Al-Qur’an as Islamic miracle holy book through identification of modern Qur’anic verses on science. Even if on the one side it seems apologetic, but science exegesis of Quraish Shihab has different way of interpretation, he puts the scientific verses into function as medium to know God’s Greatness and take lessons from each phenomena which is relevant to modern science.

A Visual Narration of Hells in Buddhism and Islam Ary Budianto
Refleksi Vol 13, No 1 (2011): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

The visualization of the Hell’s Tortures both in Buddhism and in Islam is exactly similar. However, their kind of ‘theological’ tendencies may result different outcome. By comparing the visual narration of the Buddhism and Islamic comic books dealing with hell illustrations, I made an‘imaginary’ dialogue between the concept and visuality of hells tortures that exist in both traditions, and see the impact on how far a sincere dialogue could be achieved in these two religious people. During this comparison, I found that both Buddhism and Islam in Java had ever made such an interesting dialogue.Keywords: Hell tortures, Islam-Buddhism comparison, encounter of Java-IndonesiaDOI: 10.15408/ref.v13i1.995

Resolusi Konflik dan Islam Nusantara: Memromosikan Dialog antar Budaya dan Rekognisi Sosial Masykur Wahid
Refleksi Vol 15, No 2 (2016): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

This paper is a philosophical study about conflicts resolution and Islam Nusantara among multicultural societies. This article discusses the relationships between individuals who produce social conflicts of ethnic and religious nuance. Referring to the theory of multiculturalism from Bhikhu Parekh, literature study method, phenomenology of religious life method, and critical reflection method, it is concluded that the social conflicts (a) emerged from an individual behavior that interprets moral and cultural in different view; and (b) happened in countries that provide political uniformity. These social conflicts should be cultivated by an individual through cultural dialogues and the actions of intercultural dialogue and social recognition. The dialogue is expected to rediscover harmony in social life.

Membongkar Agenda Terselubung Fundamentalisme Islam: dari Nalar Arab ke Nalar Pribumi Ahmad Lutfi
Refleksi Vol 14, No 2 (2015): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

The Western modernity has emerged reaction from thecommunity of Islam. The reaction appears into three types: fundamentalist,traditionalist, and liberal Islam. The first one is to refer the Qur’ānic text.The second is to imlement all traditions in the Prophet’s era. The last isto refer the Islamic teaching, religious text, and condition they live. Thispaper will provide some corrections to the thought which globalizedfundemantalist it self with Islamic universalism project. This paper will usePost-colonial study approach .

Ortodoksi dan Hetredoksi di Kalangan Muslim India Masykur Hakim
Refleksi Vol 2, No 2 (2000): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Kedatangan umat Islam India, terutama abad ke tiga belas seiring dengan konsolidasi kekuatan politik mereka, pada gilirannya, menyebabkan penduduk asli India masuk Islam dalam jumlah yang relatif besar.

Pemaknaan Qalb Salīm dengan Metode Analisis Semantik Toshihiko Izutsu Lukita Fahriana
Refleksi Vol 18, No 2 (2019): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

The word Qalb Salīm contained in the Qur’an, often interpreted with the meaning of “a clean heart” by the commentators of the Qur’an. In fact, to express the meaning of a clean heart, the Qur’an has the equivalent own word that is “wa liyumaḥḥiṣa mā fī qulūbikum”. It makes the meaning of “a clean heart” is less appropriate to be used as the meaning of Qalb Salīm. Thus, in this paper will be carried out re-interpretation of the word Qalb Salīm with the use of semantic Toshihiko Izutsu. Through the semantic Toshihiko Izutsu, will be known about basic meaning of Qalb Salīm, relational meaning of Qalb Salīm, and changes meaning of Qalb Salīm that occurs from period to period (pre-Qur’anic, Qur’anik, and post-Qur’anik). In addition, it will be known also about the world view of the meaning of the word Qalb Salīm. So, it will be generated meaning of Qalb Salīm not only textually, but also contextually.

Kyai dan Jawara Banten: Keislaman, Kepemimpinan dan Magic H. M.A Tihami
Refleksi Vol 14, No 1 (2015): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

This article tries to describe kiyai’s and jawara’s leadership inBanten. Kiyai and jawara are prominent figures, who become a symbol ofidentity of Banten, which is well known a religious region and a “countryof ‘ulamā’ and jawara.” The role and position of kiyai and jawara areimportant since the era of Kasultanan Banten until nowadays. Kiyai, withhis religious knowledge and magic competence (acquired from religoussources), serves people as an informal leader. While jawara, because of hiscourage and magic competence (obtained from kiyai), becomes a secondinformal leader after kiyai.

Studi Living Al-Qur’an Pada Praktek Quranic Healing Kota Bengkulu (Analisis Deskriptif Terhadap Penggunaan Ayat-ayat Al-Qur’an) Ahmad Farhan
Refleksi Vol 16, No 1 (2017): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Al-Qur’an adalah representasi dari penjelmaan pesan-pesan universal Tuhan kepada hamba, hadir dalam bentuk teks verbal yang teraplikasikan dengan simbol-simbol bunyi yang mewakili firman Allah swt kepada Nabi Muhammad saw dengan menggunakan bahasa Arab. Sebagai wahyu dan petunjuk hidup bagi manusia, setiap muslim harus membaca, mehamami isinya serta mengaplikasikannya dalam kehidupan. Pembacaan yang dilakukan tentunya akan melahirkan pemahaman yang setiap muslim satu sama lainnya cenderung tidak sama. Hal ini menjadi niscaya karena terkait perbedaan kemampuan dan intensitas dalam membacanya. Dari pemahaman yang berbeda tadi, masing-masing juga akan melahirkan perilaku yang beragam pula Studi Living Al-Qur’an pada Praktek Quranic Healing Kota Bengkulu (Analisis Deskriptif terhadap Penggunaan Ayat-ayat Al-Qur’an) sebagai bentuk tafsir al-Qur’an dalam praksis kehidupan, baik pada wilayah teologis filosofis, psikologis maupun kultural.

The Concept of Miracle in the Qur'an Form Mohammed Arkoun's Point of View Sri Mulyati
Refleksi Vol 2, No 3 (2000): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

The concept of Qur'an as a miracle of Muhammad is an Islamic doctrine that has engaged Muslim thinkers for many generations, with the literature on the issue of i'jaz continuing to grow from the third/ninth century onward.

Kritik Terhadap Pemahaman Ḥizb al-Taḥrīr Atas Hadis-Hadis Khilāfah Mujiburrahman Mujiburrahman
Refleksi Vol 15, No 1 (2016): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Tulisan ini menunjukkan kekeliruan Ḥizb al-Taḥrīr dalam memahami hadis-hadis Nabi saw yang diklaim memberikan legitimasi menyangkut keharusan menegakkan khilāfah. Tulisan ini juga sekaligus mengafirmasi kesimpulan beberapa sarjana Muslim, di antaranya adalah Alī‘Abd al-Rāziq, yang menyatakan tidak adanya teks-teks suci keagamaan yang mendasari keharusan menegakkan khilāfah.Secara referensial, tulisan ini berangkat dari kajian terhadap literatur hadis.

Page 3 of 48 | Total Record : 477

1 2 3 4 5

Filter by Year

1998 2025

Filter By Issues

All Issue Vol. 24 No. 1 (2025): Refleksi Vol. 23 No. 2 (2024): Refleksi Vol 23, No 2 (2024): Refleksi Vol 23, No 1 (2024): Refleksi Vol. 23 No. 1 (2024): Refleksi Vol. 22 No. 2 (2023): Refleksi Vol 22, No 2 (2023): Refleksi Vol 22, No 1 (2023): Refleksi Vol. 22 No. 1 (2023): Refleksi Vol 21, No 2 (2022): Refleksi Vol 21, No 1 (2022): Refleksi Vol 7, No 2 (2005): Refleksi Vol 20, No 2 (2021): Refleksi Vol 20, No 2 (2021) Vol 20, No 1 (2021): Refleksi Vol 19, No 2 (2020): Refleksi Vol 19, No 1 (2020): Refleksi Vol 18, No 2 (2019): Refleksi Vol 18, No 1 (2019): Refleksi Vol 17, No 2 (2018): Refleksi Vol 17, No 1 (2018): Refleksi Vol 16, No 2 (2017): Refleksi Vol 16, No 1 (2017): Refleksi Vol 15, No 2 (2016): Refleksi Vol 15, No 1 (2016): Refleksi Vol 14, No 2 (2015): Refleksi Vol 14, No 1 (2015): Refleksi Vol 13, No 6 (2014): Refleksi Vol 13, No 5 (2013): Refleksi Vol 13, No 4 (2013): Refleksi Vol 13, No 3 (2012): Refleksi Vol 13, No 2 (2012): Refleksi Vol 13, No 1 (2011): Refleksi Vol 11, No 2 (2009): Refleksi Vol 11, No 1 (2009): Refleksi Vol 10, No 3 (2008): Refleksi Vol 10, No 2 (2008): Refleksi Vol 10, No 1 (2008): Refleksi Vol 9, No 3 (2007): Refleksi Vol 9, No 2 (2007): Refleksi Vol 9, No 1 (2007): Refleksi Vol 8, No 3 (2006): Refleksi Vol 8, No 2 (2006): Refleksi Vol 8, No 1 (2006): Refleksi Vol 7, No 3 (2005): Refleksi Vol 7, No 1 (2005): Refleksi Vol 6, No 3 (2004): Refleksi Vol 6, No 2 (2004): Refleksi Vol 6, No 1 (2004): Refleksi Vol 5, No 3 (2003): Refleksi Vol 5, No 1 (2003): Refleksi Vol 4, No 3 (2002): Refleksi Vol 4, No 2 (2002): Refleksi Vol 4, No 1 (2002): Refleksi Vol 3, No 3 (2001): Refleksi Vol 3, No 2 (2001): Refleksi Vol 2, No 3 (2000): Refleksi Vol 2, No 2 (2000): Refleksi Vol 2, No 1 (2000): Refleksi Vol 1, No 3 (1999): Refleksi Vol 1, No 2 (1999): Refleksi Vol 1, No 1 (1998): Refleksi More Issue

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Abdul Hakim Wahid

Contact Email
hakim.wahid@uinjkt.ac.id

Phone
-

Journal Mail Official
jurnalrefleksi@uinjkt.ac.id

Editorial Address
-

Location
Kota tangerang selatan,

Banten

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Abdul Hakim Wahid

Contact Email hakim.wahid@uinjkt.ac.id

Phone -

Journal Mail Official jurnalrefleksi@uinjkt.ac.id

Editorial Address -

Location Kota tangerang selatan, Banten INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Abdul Hakim Wahid

Contact Email
hakim.wahid@uinjkt.ac.id

Phone
-

Journal Mail Official
jurnalrefleksi@uinjkt.ac.id

Editorial Address
-

Location
Kota tangerang selatan,

Banten

INDONESIA