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Refleksi: Jurnal Kajian Agama dan Filsafat
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Social Sciences
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 766 Documents
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Ilmu al-Jarḥ wa al-Ta’dil Maulana, Maulana
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 9 No. 2 (2007): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v9i2.37433

Abstract

In the study and research of hadith quality, the science of jarḥ and ta’dīl is one of the important ‘ulūm al-ḥadīth (sciences of hadith) that researchers need to possess. Mastery of this science is crucial for accurately determining whether the hadith under investigation is ultimately accepted (maqbūl) as a ḥujjah (a valid source for Islamic teachings) or rejected (mardūd), deemed unreliable. Hadith scholars have established classifications or degrees and levels of jarḥ, ta’dīl, and ḍabt (precision) for narrators of hadith. Their classifications are clearly evident in the expressions used, both in the statements of jarḥ and ta’dīl, as well as in the statements of ḍabt. This article provides a descriptive analysis of a highly valuable science for hadith research.
Konsepsi Taklid Mazhab Syiah Imamiyah Zaini, Muhammad Zuhdi
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 9 No. 2 (2007): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v9i2.37434

Abstract

For a long time, the term “taqlid” has carried a negative connotation, especially when accompanied by the word “blind”. However, in the religious thought tradition of Shia Islam, the term "taqlid" holds a neutral meaning and, in fact, becomes a necessity for its followers. This is a logical consequence of the belief in imamah or leadership, which is one of the fundamental teachings of Shia Islam. Following the opinions of a marja taklid (highest religious authority) is considered obligatory and binding. A Shia adherent who does not obey the religious rulings issued by a mujtahid (jurisconsult) they follow will have all their religious practices deemed invalid. They place scholars on par with other professions, such as doctors and engineers, whose opinions are followed by their clients.
Manusia dan Sunnah Kemanusiaan Muchtar, Ahmad Rifqi
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 9 No. 2 (2007): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v9i2.37435

Abstract

This writing reexamines the position of humans in contemporary life. Humans, from ancient times until now, remain a significant enigma and a profound mystery. They are earthly beings, yet distinct from other earthly creatures in various aspects. They possess sacred values, yet cannot be equated with creatures that have been sanctified. This is because humans are a combination of both, filled with various potentials. The language of the Qur'an refers to them as 'Ahsan Taqwim' – the best of creation. 
Kehidupan Akhirat Perspektif al-Ghazali Hanafi, Hanafi
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 9 No. 2 (2007): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v9i2.37436

Abstract

The belief in an afterlife has been held by nearly all followers of religions and belief systems since ancient times, long before the advent of Islam, up to the present day. Within the Islamic community, differences in understanding the hereafter arise due to variations in interpreting the Qur’anic verses that are somewhat ambiguous (mujmal). Al-Ghazali, in elucidating the teachings about the afterlife, consistently refers to his opinions based on Qur’anic verses and the sayings of the Prophet. In his elaboration, it can be observed that he follows the flow of information from the Qur’an and the Prophet’s sayings. This means that in his explanations, he often clarifies the meanings contained in the Qur’anic verses and relevant sayings of the Prophet, either literally or figuratively. 
Error Analysis in Language Teaching and Learning Binaningrum, Banun
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 9 No. 2 (2007): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v9i2.37437

Abstract

This paper tries to describe the function of error analysis in teaching and learning target/foreign languages. The term of target/foreign language here, refers to the language which is being learned by the students. While, the term of first language refers to the language which has been mastered earlier by the students, the first language here may also refer to the students’ mother tongue, although in the study of language acquisition the two terms should be differed clearly. This paper also tries to explain the relationship between error analysis and contrastive analysis. Both of the analyses are sometimes used in the teaching and learning of languages. Besides that, this article also presents the causes of errors made by the students, the impacts of the errors in communication, and the techniques to avoid, to reduce and to combat the errors in learning and teaching the target languages. Notes: In this paper there are some signs: * —indicates the part of error, — indicate the missing part that become an error. There are also symbols of phonetics derived from English Pronouncing Dictionary written by Daniel Jones.
Isytiqāq Kabīr Suryadinata, M.
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 9 No. 2 (2007): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v9i2.37438

Abstract

Language is a portrait of a culture. Through language, one can discern the civilization, social forms, community, and richness of a society. Among the crucial discussions in language is Isytiqaq, as it directly or indirectly influences culture and language. For example, Arabic, which is part of the Semitic languages, becomes unique with the presence of Isytiqaq. Understanding Isytiqaq allows one to comprehend the characteristic similarities in meanings for specific letters. It is one of the studies in language that can broaden the understanding of the meaning of a language. Studying Isytiqaq is a part of the language's own development.
Hassan Hanafi: Biografi dan Pemikiran Teologinya SM, Halimah
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 9 No. 2 (2007): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v9i2.37439

Abstract

Hassan Hanafi was a renowned Egyptian thinker and reformer known for the concept of Islamic Left. Islamic Left emerged when various methods of renewing Muslim societies over several generations yielded only relative success, and for some, outright failure, especially in addressing issues of underdevelopment. Islamic Left drew inspiration from the surprising success of the Islamic revolution in Iran, which captivated the world. Islamic Left sought to develop religious reform not only in confronting contemporary threats such as colonialism, protectionism, capitalism, underdevelopment, and oppression, as championed by al-Afghani. It also aimed at the reconstruction of the reformatory religious thought itself.
Menakar Nalar Sahabat Nabi SAW: Sebuah Tinjauan Sosio-Antropologis Zain, Muhammad
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 9 No. 3 (2007): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v9i3.37529

Abstract

The companions were the ones who witnessed the revelation, but they did not share a uniform perspective in understanding the text of the revelation. This phenomenon indicates that the complex situations and conditions during their time led to differences in the interpretation of the text. Therefore, the diversity of religious paradigms is inevitable. The main issue is that Islam, as understood by the companions, was an open Islam, not a rigid one. Islam was open to accommodating local ethnic values that were undoubtedly in line with Islamic law. This article attempts to elaborate on the various religious paradigms of the companions through a socio-anthropological approach.
Kontribusi Pemikiran Hadis Rashīd Ridhā Ilyas, Abustani
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 9 No. 3 (2007): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v9i3.37530

Abstract

This writing discusses the contribution of the laissez-faire of Rashīd Ridā’s ḥadīth, which includes the historicity of ḥadīth. According to him, the first ḥadīth writer was Khālid bin Mi’dān al-Himsī, a tabi’in in the 1st century A.H., not al-Zuhrī. The authority of ḥadīth, as a general rule in religion, is considered to be the Qur’an and mutawatir amaliyyah ḥadīth. The emphasized authenticity aspect of the ḥadīth in terms of sanad is to avoid excessive fanaticism in a madhhab. From the aspect of matan, he rejects ḥadīth containing strange elements, such as ḥadīth about signs of the Day of Judgment, Dajjal, the Mahdi of the end times, the descent of the Prophet Isa (Jesus), and others. He also uses contextual and interstitial interpretation, believing in understanding the ḥadīth along with its relevance to the social conditions of the Prophet Muhammad, returning its meaning to the Qur’an.
Agama dan Pluralisme: Perspektif R.A. Kartini Rosyidah, Ida
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 9 No. 3 (2007): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v9i3.37531

Abstract

The name R.A. Kartini (1879-1904) is familiar to us through her role in advocating for gender equality in education. In addition to gender issues, Kartini, in her letters, also expressed her personal views on socialism, capitalism, and Islam. This article attempts to examine Kartini's ideas in other fields that are rarely discussed, namely her thoughts on religion and pluralism, including her views and criticisms of Islam.

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