Refleksi: Jurnal Kajian Agama dan Filsafat
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
Articles
766 Documents
Gerakan Anti Korupsi dan Restrukturisasi Gaji Pegawai Negeri
Zainuri, Achmad
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 8 No. 1 (2006): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta
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DOI: 10.15408/ref.v8i1.37656
The momentum and fervor in combating corruption currently underway cannot be separated from the green light and political will provided by President Susilo Bambang Yudhoyono (SBY). In the previous period, anti-corruption efforts were half-hearted and sluggish because some high-profile corruption suspects received protection from powerful individuals, resulting in their cases stagnating. For example, the case of Abdullah Puteh was only expedited after President SBY allowed the Governor of NAD to be questioned. Similarly, cases involving several regents, mayors, and members of regional councils in various areas could only be seriously investigated after President SBY granted permission, as the examination of state officials must be authorized by the president. However, the determination in the legal process of combating corruption must be carried out by professional human resources, supported by adequate salaries and welfare. Therefore, the fight against corruption cannot be separated from the restructuring of employee salaries, resulting in more effective anti-corruption measures.
Kesatuan dan Harmoni dalam Masyarakat Jawa
Widjajanti, Rosmaria Syafariyah
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 8 No. 1 (2006): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta
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DOI: 10.15408/ref.v8i1.37657
In societal life, problems arising from interaction processes are inevitable. Various interests flowing through diverse cultures within society do not always end in conflict and violence. There is harmony and unity that can emerge from social interactions. This is evident in Javanese society, which emphasizes the principles of harmony in its social relations. In Javanese society, the relationship between humans and God is seen as a unity and harmony. This harmonious relationship serves as a model for the relationship between humans and society. Efforts to achieve harmony are made by maintaining order within society. Thus, the unity of the individual and society implies the existence of order. Threats to this harmony include personal ambition and desires. Someone in society who is too ambitious and prioritizes personal desires is considered a threat to social order.
Sains dan Agama dalam Epistemologi Islam dan Barat
Syarif, Edwin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 8 No. 1 (2006): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta
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DOI: 10.15408/ref.v8i1.37659
Science and religion are two important aspects that encompass human life. They complement each other within the individual, or conversely, they are at odds, demanding humans to choose between them. The latter stance characterizes the development of science in the modern era, where science becomes secular as it is solely based on the empirical and rational, while religion is not. In Islamic history, science and religion developed alongside each other. Islamic teachings often contain messages to observe the universe as a sign of the Creator's existence. Therefore, the development of science during the Islamic golden age was rapid. The issue of science and religion remains intriguing to study because modern science, which was initially hoped to solve human problems, has now become a problem for human life.
Peranan Ibnu Mujāhid dalam Ilmu Qira’at
Muhammad, Ahsin Sakho
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 8 No. 2 (2006): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta
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DOI: 10.15408/ref.v8i2.37676
In the history of the development of the Science of Qiraat, it is known that the writing of this science began as early as the first century. Then, in the following centuries, the writing became more prolific, especially in the fourth and fifth centuries of the Hijrah. This was the golden age of the Science of Qiraat. After that, from the sixth to the eighth centuries, the science of Qiraat experienced stagnation. Amidst the numerous differences in the field of Qiraat, many people were perplexed by this phenomenon. This can be seen from the abundance of books that no longer distinguish between mutawatir and non-mutawatir Qiraat. It was Dūrīng this time that Ibn Mujāhid emerged to calm the community by gathering Qiraat that were truly mutawatir and believed to be valid. The development of the Science of Qiraat in the past cannot be separated from the role of Ibn Mujāhid (245-324 H). He was the first initiator of crystallizing the Qiraat into seven, which eventually became known as the Seven Qiraat. This paper will discuss the role of Ibn Mujāhid in the Science of Qiraat.
Penyelesaian Hadis Mukhtalif tentang Sumber Ajaran Islam
Ulya, Atiyatul
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 8 No. 2 (2006): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta
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DOI: 10.15408/ref.v8i2.37677
In the perspective of Ulum al-Hadith, conflicting hadiths must be resolved, either by compromising or by giving preference to find the stronger one in quality. It is assumed that the Prophet Muhammad, as the role model for the Muslim community, would not make statements that contradict each other without explanation. Such a situation could confuse Muslims who are trying to understand and follow his teachings. Therefore, research on these Conflicting Hadiths needs to be conducted, especially concerning the primary sources of Islamic teachings that serve as benchmarks for legal provisions in Islam. If so, the issue worth investigating is: How to resolve Conflicting Hadiths to reach an integrative solution.
Kebebasan Manusia: Telaah terhadap Corak Teologi dalam Tafsir Departemen Agama
Mansoer, Masri
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 8 No. 2 (2006): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta
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DOI: 10.15408/ref.v8i2.37678
In 1967, the Government of the Republic of Indonesia formed the Quran Translation Committee, and this activity was completed in 1975 with the production of the Quran and Its Translation. Then, in 1972, the Council for the Organization of Quranic Exegesis was established and completed its Quran and Exegesis in 1984, consisting of 1 (one) volume of the Introduction to the Quran and its Exegesis and 10 (ten) volumes of the Quran and its Exegesis. This is one of the exegesis books collectively written in the modern era of the Islamic world. Considering the reasons for the emergence of this exegesis, both internal and external factors of Islamic thought surrounding the reference exegeses, raises the question of how the Department of Religion’s Quran and its exegesis interpret verses about human freedom. This paper will focus on human freedom related to Free Will and Predestination, and its connection to the concept of faith.
Model Baru Penyusunan Kitab Hadis Ṣaḥīḥ (Kajian Manhaj Ibn Ḥibbān dalam Ṣaḥīḥnya)
Fatkhi, Rifqi Muhammad
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 8 No. 2 (2006): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta
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DOI: 10.15408/ref.v8i2.37679
In the treasury of Hadith literature from the time of the Companions until today, there are only a few Hadith collections explicitly and clearly stating that they are compilations of authentic Hadiths. Some of them include Ṣaḥīḥ al-Bukhārī and Ṣaḥīḥ Muslim, Ṣaḥīḥ ibn Khuzaymah, Ṣaḥīḥ ibn Ḥibbān, Ṣaḥīḥ ibn Sakan, and Ṣaḥīḥ ibn al-Syarqī. This article will provide information about Ṣaḥīḥ ibn Ḥibbān. This book is considered to have a different model of writing compared to other authentic books. Besides the systematic arrangement, the compiler also sets different criteria for the authenticity of Hadiths, unlike most Hadith scholars.
Al-Muḥarrar Al-Wajīz fī Tafsīr Al-Kitāb Al-‘Azīz Karya Ibnu ‘Aṭiyah
Basyir, Damanhuri
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 8 No. 2 (2006): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta
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DOI: 10.15408/ref.v8i2.37680
The works of classical Muslim commentators have to some extent provided us with information about the extensive development of knowledge during that era. Hence, their significant works also serve as studies for the present time and yield further works in modern times. Among the exegesis books from the classical era is the book al-Muḥarrar al-Wajīz fī Tafsīr al-Kitāb al-‘Azīz by Ibn ‘Aṭiyah. The emergence of this interpretation occurred during the zenith of Islam, and its author hailed from the Western world, Spain. The issue at hand in this discussion is the approach to interpreting the book of interpretation al-Muḥarrar al-Wajīz fī Tafsīr al-Kitāb al-‘Azīz, and through this study, the profile and characteristics of this book are expected to be delineated, thus revealing its differences and uniqueness compared to other exegesis books.
Bahasa Arab sebagai Akar Bias Gender dalam Wacana Islam
Rofiah, Nur
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 8 No. 2 (2006): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta
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DOI: 10.15408/ref.v8i2.37681
The influence of the Arabic language on non-Arab Muslim communities also implies an influence on the way Muslims worldwide think and behave. This can be seen in the tendency of Muslim communities to associate everything Islamic (in accordance with Islam) with Arab culture. Being a comprehensive Muslim (kaffah) is often expressed by adopting Arab attributes such as wearing traditional clothing, turbans, beards, robes, veils, having Arabic names, listening to desert music, and so on. The Arabic language, which has become the language of the Muslim community, carries gender biases that affect the textualization process of Allah’s words in the form of the Qur’an. This bias is reflected in Arabic grammar, where every noun (isim) in Arabic is assigned a gender (mudzakkar or mu’annats), both literally and metaphorically. Therefore, in-depth studies on the language of the Qur’an from a gender perspective are necessary.
Hermeneutika Modern: Sebuah Pengenalan Awal (II)
Kusmana, Kusmana
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 8 No. 2 (2006): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta
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DOI: 10.15408/ref.v8i2.37682
The development of knowledge represents the dialectic of social dynamics and knowledge itself, even theology. From there arises various knowledge that later crystallizes into science. One of them is hermeneutics. It is a science that can be simply interpreted as the science of interpretation. This science initially served as a prerequisite for unraveling religious texts that were considered final and sacred. That is why hermeneutics as a science is closely related to the world of theology, specifically the sub-discipline of theology that deals with the methodology and authentication in interpreting the Scriptures in the Christian and Jewish traditions. This paper describes modern hermeneutics from the perspective of understanding, history, and its divisions into methodological, philosophical, and critical hermeneutics.