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Contact Name
Abdul Hakim Wahid
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hakim.wahid@uinjkt.ac.id
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jurnalrefleksi@uinjkt.ac.id
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Kota tangerang selatan,
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INDONESIA
Refleksi: Jurnal Kajian Agama dan Filsafat
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 766 Documents
Sumbangan Fundamentalisme pada Tindak Terorisme Widjajanti, Rosmaria Syafariyah
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 9 No. 3 (2007): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v9i3.37532

Abstract

One form of the prevalent social phenomenon in recent times is fundamentalism. This article explores another form of fundamentalism that gives rise to radicalism, and even terrorism, which has been commonly associated with religion, hence termed religious fundamentalism. In Islam, fundamentalism is not purely a religious phenomenon but more of a social phenomenon taking on religious dimensions. Fundamentalism refers to religious movements that act radically to achieve their goals, claiming the authenticity of religious teachings. Accusing fundamentalists as the instigators of violence is unfair if we only blame religious fundamentalism; modernity also plays a role in the violence in the world. Both religious fundamentalism and modernity contribute to nurturing acts of violence. The main cause that spawns fundamentalism is social change.
Demokrasi di Negara Muslim: Akomodasi Unsur-unsur Kesamaan Aly, Sirojuddin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 9 No. 3 (2007): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v9i3.37533

Abstract

This writing attempts to uncover the common ground between the West and Islam in one concept that each possesses, democracy and shura. Both are different concepts of statehood, as democracy comes from the Western tradition that has become an ideology whose values are relative as it is not based on revelation. The main characteristic of democracy is decisions supported by the majority vote. On the other hand, shura is derived from revelation (the Qur'an and hadith), so its values are absolute (as long as it concerns principles). The common ground between the two lies in their emphasis on consultation in resolving matters that involve the public.
The True Nature of Tauhid and Its Relation to The Problem of the Muslim in the World Adnan, Gunawan
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 9 No. 3 (2007): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v9i3.37534

Abstract

Tauhid is an essential element in the Islamic framework of a Muslim. Tauhid is both the Alpha and Omega of Islam. Everything born in the name of Islam should reflect the divine will. Consequently, the doctrines and practices (worship) in Islam should both represent and demonstrate this fundamental meaning. Sharia, in essence, is the operational aspect of the concept of tauhid, so there should be no contradiction between tauhid and sharia. This article examines various forms and levels of understanding the concept of tauhid, linked to the issues facing the Muslim community as an effort to find appropriate solutions to the challenges faced by the community in the midst of global competition.
Karakteristik Kaum Yahudi dalam Surat Al-Baqarah Muslih, Muslih
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 9 No. 3 (2007): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v9i3.37535

Abstract

The dynamics of the world have entered a new phase marked by the collapse of the Soviet Union. In the past, the Soviet Union was a superpower and a formidable adversary for the West, especially America. The new powder keg is Islam versus the West. The West is alleged to be dominated by Jews. Paul Findley, for example, mentions the formidable influence of Jews in America, affecting members of Congress and the Senate, as well as executives. Many presidents of that superpower are said to be rendered powerless, even kneeling under the pressure of lobbyists. This article will attempt to analyze various upheavals and imbalances caused by the hands of Zionist Jews throughout history.
The Paradigm of Knowledge in Search of Alternative Science Ahida, Ridha
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 9 No. 3 (2007): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v9i3.37536

Abstract

Many things need to be considered when developing knowledge in human life. On one hand, knowledge plays a crucial role in every aspect of human life; the exploration of knowledge has provided a series of conveniences in human activities, and technological advancements resulting from scientific knowledge have accelerated human mobility. However, on the other hand, the development of scientific knowledge and its role has seemingly undermined human existence. Scientific knowledge is no longer just explored but exploited to the fullest. As a result, scientific knowledge has threatened and even destroyed human existence. This article discusses the need for a paradigm that will guide the development of scientific knowledge to remain constructive in human life.
Konsolidasi Militan Islam dan Reproduksi Makna Jihad Bamualim, Chaider S.
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 8 No. 1 (2006): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v8i1.37651

Abstract

The Islamization that has swept the Islamic world in recent decades has successfully consolidated Islamic movements and reproduced the meaning of jihad, activating it as a controversial ideological instrument. This phenomenon inevitably often leads to misunderstandings, both among Muslims themselves and among non-Muslims in the West and the East. For some Western scholars, jihad, an Islamic teaching, is synonymous with religious war (holy war). Therefore, Islam is labeled as a brutal religion, applying militaristic patterns and declaring war not only permissible but also sacred. Islam—because of the doctrine of jihad—is also seen as promoting the use of violence to proselytize non-Muslims into Islam. Such misunderstandings have had fatal consequences and have unjustly portrayed Islam as a religion of violence and terrorism, as well as a threat to Western civilization. This portrayal has then perpetuated long-standing suspicions against the Muslim community.
Syariat Islam dalam Yuridis Formal: Studi atas Nanggroe Aceh Darussalam Mardani, Mardani
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 8 No. 1 (2006): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v8i1.37652

Abstract

The implementation of Sharia law in the Province of Nanggroe Aceh Darussalam (NAD) cannot be separated from the long struggle of the Acehnese people in their efforts to obtain special autonomy status. After enduring a tiresome struggle, the Draft Law on Special Autonomy for the Special Region of Aceh as the Nanggroe Aceh Darussalam Province was enacted into law as Law Number 18 of 2001 concerning Special Autonomy. The fundamental aspect of this law is to provide broader opportunities for the government of NAD to regulate and manage its own household affairs, including managing economic resources, exploring and empowering natural resources and human resources. Furthermore, the people of NAD are also given the opportunity to explore and implement community norms in accordance with the noble values of Acehnese society based on Islamic Sharia principles.
Konstruksi Tatanan Dasar Politik dalam Islam Aly, Sirojuddin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 8 No. 1 (2006): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v8i1.37653

Abstract

In societal and governmental life, from ancient times to the present, there has been a need for a set of regulations, whether derived directly from religious teachings or through contemporary decisions based on current needs, whether these regulations have been codified in writing or not, whether they are fundamental (constitutional laws) or developments. With these regulations in place, societal and governmental life becomes orderly and organized. Conversely, without a set of regulations, societal life would undoubtedly become chaotic, disorderly, and would inevitably lead to a law of the jungle. In this context, the author attempts to propose some basic principles for the purpose of governing societal and state life from the perspective of Islamic political thought, including the principles of consultation, equality, freedom, upholding justice, and so forth. These principles are indeed universal values, wherein civilized nations in societal and governmental life also apply these principles, albeit with different interpretations and implementations.
Transformasi Peran Ulama dalam Pergerakan Politik Hanafie, Haniah
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 8 No. 1 (2006): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v8i1.37654

Abstract

Ulama or kiai is often understood as a religious authority. However, in its development, ulama is not only seen as a guide in practicing religious teachings but also in all aspects of life, so that all behaviors and actions of ulama will be imitated without reserve. Even their followers (jamaah) tend to justify or protect them when the ulama face challenges from other parties. The role of ulama known so far only as preachers, lecturers, caretakers of Islamic boarding schools, and religious leaders, turns out to be not like that, because history proves that ulama also play a role in practical politics. This article attempts to revisit the role played by ulama in the political arena, both during the Dutch Colonial, Japanese, and Independence periods, especially during the New Order era, where the role of ulama underwent changes. Ulama were returned to their purely religious role.
Merayakan Toleransi: Studi atas Masyarakat Muslim Pandeglang Abrori, Ahmad
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 8 No. 1 (2006): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v8i1.37655

Abstract

The issue of tolerance is actually related to the articulation of discourse and the realization of practices in real life. Both are interrelated and support each other for the creation of good relations among religious communities. Unfortunately, what becomes the daily reality is not supported by a good discourse articulation. As a result, there is tension in discourse among the people of Pandeglang when discussing tolerance. This study focuses on the views of the Pandeglang community regarding tolerance among religious communities. The initial interest in conducting this study is due to the fact that in Pandeglang, there is not a single non-Muslim place of worship built there. Looking at the composition of its population, there are several non-Muslim communities living amidst the predominantly Muslim community.

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