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INDONESIA
Refleksi: Jurnal Kajian Agama dan Filsafat
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Social Sciences
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 763 Documents
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Memahami Gagasan, Pikiran dan Peran "Kaum Terpelajar yang Mencerahkan" dalam Konteks Islam di Indonesia Dadi Darmadi
Refleksi Vol 2, No 1 (2000): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3303.054 KB) | DOI: 10.15408/ref.v2i1.14394

Abstract

Tulisan ini mengulas pikiran dan peran tokoh-tokoh di Indonesia, terutama dalam konteks sosial politik Indonesia. Dewasa ini, kemunculan para tokoh dari latarbelakang agama bukan lagi merupakan fenomena yang mengherankan. Munculnya mantan pemimpin ormas Islam terbesar di Indonesia, Nahdlatul Ulama (NU), KH, Abdurrahman Wahid atau Gus Dur, sebagai Presiden keempat RI semakin memperkokoh asumsi tersebut.
Representasi Perempuan dalam Film Bernuansa Islami Syiqqil Arofat
Refleksi Vol 13, No 4 (2013): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (498.612 KB) | DOI: 10.15408/ref.v13i4.912

Abstract

This writing shows that work of film which signs and defines realities through separation and election of meaning network fitting to certain view has limited audiences’ paradigm in defining their social realities; as if what given by film is a usual happening and should be a direction for the audiences to behave and act. The direction then is tightly attached with identification for differing between good and bad, wrong and right, friend and foe, us and them, even the most liked by the audiences is: sexual differentiation between man and woman. In this respect, to be a man or woman is presented as a different experience and cannot be the same in terms of behavior, action and role in whole life aspects. By this meaning construction, cultural hegemony starts.DOI: 10.15408/ref.v13i4.912
The Objection to The Claim of Meeting The Prophet Muḥammad in a State of Awakedness According to Muḥammad al-Shinqīṭī Abdul Muthalib
Refleksi Vol 13, No 3 (2012): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (198.474 KB) | DOI: 10.15408/ref.v13i3.902

Abstract

This paper deals with the reaction of al-Shinqīṭī towards this latter way of mystical vision, particularly in the case of Aḥmad al-Tijānī. For al-Shinqīṭī, sufis’ claim of having a fully consciousness physical contact with the Prophet after his death is impossible because nothing, whether religious or rational proofs, can sustain it. The extreme case of such claim is expressed by Aḥmad al-Tijānī who, insists that a sufi (ṣūfī) can really see the Prophet with his physical eyes. In al-Tijānī’s opinion, the ability of the physical eyes to see the Prophet when awake was a common trait of those who attained the status of pole (quṭb).DOI: 10.15408/ref.v13i3.902
Kangen-kangenan Seperempat Abad: Reuni Ushuluddin IAIN Jakarta Dadi Darmadi
Refleksi Vol 1, No 3 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2279.499 KB) | DOI: 10.15408/ref.v1i3.14304

Abstract

Acara reuni ini bukan hanya sekedar acara dadakan. Beberapa hal melatarbelakangi acara tersebut. Di antaranya, keinginan banyak alumni Ushuluddin untuk menengok kembali "kampus tercintanya"ny dan bertemu teman lama. Juga keinginan berkumpul bersama dan mencari kemungkinan format kerjasama sesama alumni karena, paling tidak, katanya, di antara sekian banyak alumni banyak yang boleh dibilang telah "menjadi" dan "sukses".
Penafsiran Modern Ayat-Ayat Waris: Perbandingan Muḥammad Shaḥrūr dan Munawir Sjadzali Muhammad Iqbal Piliang; M. Najib Tsauri
Refleksi Vol 18, No 1 (2019): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1068.029 KB) | DOI: 10.15408/ref.v18i1.12677

Abstract

This paper discusses inheritance discourse based on verses of the Qur’an according to modern interpreters, Muḥammad Shaḥrūr with Munawir Sjadzali. Both interpreters are appointed because they can be considered to have tried in their respective contexts to answer the emergence of ambiguous attitudes in implementing inheritance law from Muslim societies. Muḥammad Shaḥrūr understands and applies it in a way that is different from the opinions and concepts, as seen in the 'four classical patterns of calculation' (al-amalīyāt al-arba 'fī al-ḥisāb) as well as in social aspects, such as the concept of patrilinialism in society and the spirit of kinship and family spirit and ethnicity which became the benchmark for the distribution of inheritance in the past century or in political aspects, such as overlapping concepts of inheritance law which confuse ownership, law and prophetic authority. From this there is a clear relevance between the boundary theory proposed by Shaḥrūr and the efforts to reform Islamic law which are expected to grow with justice and be able to answer the needs of the community. Whereas Sjadzali developed the concept of inheritance contained in the Qur'an, to look for the relevance of Islamic teachings to the times, especially in the context of Modern Indonesia. Since al-Qur'an is multidimensional, as hudan li al-nās, the concept of Sjadzali's inheritance law has its own value, namely by teaching the principle of equality as the division of men is twice as large as women is no longer relevant. He also did not explain the division of inheritors who have an upward line adequately. This is because Sjadzali only sees from the side of the historicity of the region as the birth of his 1: 1 inheritance concept, without regard to other aspects such as heirs and heirs.
Semangat Jihad Dan Kerukunan Antar Umat Beragama Halimah Halimah; Mochamad Aryadillah
Refleksi Vol 17, No 1 (2018): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (834.801 KB) | DOI: 10.15408/ref.v17i1.10200

Abstract

Beberapa waktu lalu, sekitar tahun 2016 kita semua khususnya umat Islam dikejutkan dengan adanya kesalahan ucapan terhadap ayat suci al-Qur’an oleh gubernur DKI Jakarta “Basuki Tjahaya Purnama” alias Ahok. Ayat tersebut merupakan salah satu ayat dalam surah al-Maidah ayat 51. Karena kejadian tersebut membuat umat Islam bersama-sama bahu-membahu membela atas apa yang telah salah diucapkan oleh Ahok terhadap surah al-Maidah ayat 51. Dari kejadian tersebut, dapat diketahui bahwa perjuangan umat islam itu disebut dengan Jihad atas al-Qur’an surah al-Maidah ayat 51. Jihad sendiri merupakan sebuah perilaku yang dianjurkan, diwajibkan, bahkan disunnahkan oleh Rasulullah SAW. Istilah Jihad dalam umat Islam seringkali dipahami dengan dua pengertian. Pertama, dalam pengertian etimologis bahasa Arab yang artinya bersungguh-sungguh, dan Kedua dalam pengertian terminologis, yakni Jihad dalam konsep hukum Islam, baik didasarkan al-Qur‟an, al-sunnah, atau pun ijma’ para ulama. Makna Jihad Menurut Istilah : Dalam terminologi syar`i kata jihad mempunyai beberapa makna seperti :  Suatu usaha optimal untuk memerangi orang-orang kafir. Penelitian ini mengenai konsep Jihad dan Kerukunan Antar Umat Beragama yang dalam beberapa waktu lalu sempat ramai diperbincangkan. Kerukunan sendiri memiliki arti yang berbeda dengan Jihad. Kerukunan merupakan jalan hidup setiap manusia yang memiliki bagian-bagian dan tujuan tertentu yang harus dijaga bersama-sama, saling tolong menolong, toleransi, tidak saling bermusuhan dan saling menjaga satu sama lain. Penelitian ini bertujuan agar memahami Jihad tidak secara mutlak, karena jika Jihad diatrikan secara mutlak maka pengertian Jihad bisa sama dengan Qatl (membunuh). Dengan demikian penulis mengartikan Jihad  dengan berusaha bertahan dari cobaan yang Allah berikan.
Pergulatan Sains dan Agama Edwin Syarif
Refleksi Vol 13, No 5 (2013): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (235.933 KB) | DOI: 10.15408/ref.v13i5.917

Abstract

This paper describes the struggle of science and religion with a historical approach. The relation of both subjects has occurred in four periods: Greek, Islamic, Renaissance and Modern eras. Grouping into four sections is intended for the easy analysis, of the struggle between science and religion, so one can know the different characteristics.DOI: 10.15408/ref.v13i5.917
Awal Penafsiran Al-Qur'an dan Literatur Tafsir di Abad Pertama Hijriah Yusuf Rahman
Refleksi Vol 2, No 1 (2000): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (8093.221 KB) | DOI: 10.15408/ref.v2i1.14388

Abstract

Kebanyakan sarjana Muslim berpendapat bahwa penafsiran terhadap al-Qur'an telah dimulai pada masa Nabi Muhammad sendiri, yang kemudian dikenal dengan tafsir al-nabi. Kegiatan penafsiran ini dilanjutkan dan dilengkapi oleh para khalifah dan sahabat Nabi karena mereka memiliki pengetahuan yang lebih terhadap bahasa al-Qur'an dan maknanya serta asbab nuzulnya.
Ḥadīts Sebagai Ḥujjah Ḥukum dalam Perspektif Syī‘ah Ahmad Ali
Refleksi Vol 13, No 3 (2012): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (253.081 KB) | DOI: 10.15408/ref.v13i3.907

Abstract

This article shows that in the Shī‘ite (Shī‘a) madhhab (school) is different opinion concerning Ḥadīth/Sunna as ḥujja (allegation of law). One faction states that all aspects of the Prophet’s life are ḥujja, whilst another party claims that only some aspects of his life i.e. the aspect which connotes tashrī‘(law guidance) can be a ḥujja. In between these two sides, the most appropriate view point is the latter one, for it is more objective and proportional in looking at him as an ordinary human being, in one dimension, and as an apostle, in another one. The controversy then has enlarged into the ḥujja of ḥadīth/khabar al-āḥād. For some people, khabar al-āḥād is absolutely refused; another some admits it absolutely; while some receives it under certain prerequisites; and even a number of scholars accept it with the very tight and stiff requisites. In this context, again, the least group’s idea is more objective, logic and contextual. This conclusion is resulted from uṣūl al-fiqh approach and philosophical analysis.DOI: 10.15408/ref.v13i3.907
The Relation of Metaphisics to Political Theory in the Thoungt of al-Fārābī Nanang Tahqiq
Refleksi Vol 1, No 3 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (9773.832 KB) | DOI: 10.15408/ref.v1i3.14299

Abstract

This paper is a summary of al-Fārābī's political theory. His book Ara' Ahl al-Madina al-Fadhila edited by Nader and translated and also edited by Walzer is the only book this paper focuses on. However, other books or sources are quoted as far as is necessary.

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