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Refleksi: Jurnal Kajian Agama dan Filsafat
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Social Sciences
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 763 Documents
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Modernisasi dalam Sunah Khon, Abdul Majid
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 10 No. 1 (2008): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v10i1.39672

Abstract

The modernization of Sunnah is an effort to renew the interpretation of Sunnah by purifying it from all kinds of superstitions, innovations (bid’ah), and myths. The modernization of Sunnah is divided into several areas of study, namely Sunnah related to social life, Sunnah āḥād which has a status of zhannī al-dilālah (probable indication), and Sunnah with an unclear status. Additionally, the modernization of Sunnah must be undertaken by experts in the sciences of Sunnah and Hadith, both in terms of narration (riwāyah) and comprehension (dirāyah).
Epistemologi Tafsir, Ta’wil, dan Hermeneutika: Kajian Komparatif Supena, Ilyas
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 10 No. 1 (2008): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v10i1.39673

Abstract

These writing attempts to explain the epistemological construction of the methods of exegesis (tafsir), allegorical interpretation (ta’wīl), and hermeneutics. Epistemologically, several points can be put forward. Firstly, exegesis tends to emphasize an objectivist nature, based on a linguistic approach. On the other hand, allegorical interpretation tends to emphasize a subjectivist nature, relying on an intuitive and rational approach. Meanwhile, hermeneutics tends to emphasize an intersubjectivist nature, utilizing historical, sociological, and psychological approaches. Secondly, the source of knowledge according to exegesis is the text, whereas according to allegorical interpretation it is inner experience. Meanwhile, hermeneutics considers the source of knowledge to be the textual world, as well as the worlds of the author and the reader. Thirdly, the criterion for scholarly validity used in the tradition of exegesis is the similarity or closeness between the text and its meaning. In contrast, the criterion for scholarly validity used in the tradition of allegorical interpretation can only be directly sensed and experienced through intuition, taste (dzauq), or psycho-gnosis. Meanwhile, the criterion for scholarly validity used in the tradition of hermeneutics is more dialogical and dialectical, involving the interplay between the textual world, the world of the author, and the world of the reader.
A Contemporary History of Suicide Bombing: A Sociological Approach to 9/11 Matin, Usep Abdul
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 10 No. 1 (2008): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v10i1.39674

Abstract

I argue in this paper that the 9/11 phenomenon was not individual problem, but a problem of larger social issues. In the introduction of this paper, I clarify the above statement by Peter Berger in light of C. Wright Mills’ idea of the sociological imagination. Having clarified this, I discuss the behavior of the 9/11 hijackers in light of conflict and functionalist-oriented paradigms.
Korupsi dalam Perspektif Tasawuf Tahriki Abduh, M. Arrafie
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 10 No. 1 (2008): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v10i1.39675

Abstract

Dynamic Sufism (tasawuf tahriki in Arabic) develops positive thinking and realistic behavior about of paradigm of the material, spiritual and moral. Sufis are convinced anticorruption. Corruption in Indonesia especially has been in a virus, savage cancer and serious condition and its dangers are out of ordering state and civil society life in the fields of politics (money politics), economy (legal ling all ways obtain money and wealth) and law (manipulation of facts). Problem solving these phenomena, anticorruption movements have been done everywhere, either by an individual, the state or social organization, however, its result is not yet satisfactory. One of the effective methods (tariqah) according to dynamic Sufism perspective to solve corruption (fasad or risywah in al-Qur’an and tradition term), collusion and nepotism stressing corruption is a polytheism (syirik). It is a pity, corruption is not yet awarded or realized of one of polytheistic existence. In a polytheistic context necessary is interpreted by perspective of dynamic Sufism. Polytheism (syirik) indicate a long time public and environment corruption and humankind suffering. Corrupters must be heavily punished and psychotherapy in order to be cured of a psychological disease and moral hazard or immoral.
Relasi antara Manusia dan Lingkungan Alam AM, Daud Effendy
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 10 No. 1 (2008): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v10i1.39676

Abstract

Human beings and the environment are entities whose existence is natural and ordained. Naturally, a relationship has been established between them since the creation. The quality of the relationship between humans and the environment is determined by the quality of human thought, behavior, and conduct within their surroundings. The standard for evaluating the goodness or badness of this relationship is not solely determined by humans unilaterally, but by an absolute standard, which is the law of God (Sunatullah). This is a consequence of humans being chosen and appointed as stewards of Allah in maintaining the balance of life on Earth. This writing explains the intended relationship, which is capable of building a holistic system of righteousness to achieve peace and prosperity blessed by the pleasure of Allah SWT.
Ambiguitas Politik Agama dalam Demokrasi Ihsan, A. Bakir
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 10 No. 2 (2008): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v10i2.39815

Abstract

Islamic political parties in Indonesia face two dilemmas: structural and cultural. Structurally, Islamic principles are not compatible with the state ideology, which positions religion as a social entity rather than a formal reference for the state. Culturally, Islamic political parties do not exhibit the distinctiveness of their principles in aggregating and articulating the aspirations of society. There is even a tendency to extend their roles as an effort to gain support without being bound to their principles. Given this situation, what is the significance of principles for political parties? In the context of Islamic principles, what can be expected from the existence and function of Islamic political parties in the national political constellation?
Adaptabilitas Hukum Islam di Indonesia dalam Berbagai Model Ahmadi, Fahmi Muhammad
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 10 No. 2 (2008): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v10i2.39816

Abstract

This passage discusses several key points regarding Islamic law in Indonesia: adaptability, dynamism, and ambivalence of the law. The process of adaptability of Islamic law in Indonesia demonstrates the strong flexibility of Islamic law. The dynamism of Islamic law is evidenced by meeting the contemporary needs of society and the institutionalization of customary law as part of Indonesian Islamic law and national legal development. Meanwhile, ambivalence in the law arises due to the persistence of societal elites who are focused on jurisprudence and a bureaucratic system that is often chaotic, disregarding existing regulations.
Gerakan Sosial dalam Perspektif Islam Jamilah, Joharotul
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 10 No. 2 (2008): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v10i2.39817

Abstract

This article captures the patterns and classification of religious-based social movements (read: Islam) in Indonesia that actively play a role in changing societal behavior. One interesting aspect to note is the growth and development of various typologies of Islamic social movements. These range from modernist Islamic movements to neo-modernist ones, and even to fundamentalist or radical movements.
Proses Pemilihan Pemimpin Menurut Ibn Taimiyyah Amir, Shobahussurur
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 10 No. 2 (2008): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v10i2.39818

Abstract

The echoes of the democratic festival grow louder. The legislative elections on April 9, 2009, as well as the presidential and vice-presidential elections on July 8, 2009, draw nearer. Each promotes the idea that the leader from their party and faction is the most competent and worthy of selection. Leadership in Islam is viewed as a crucial instrument. The absence of leadership would lead to chaos for the nation and state. For this reason, scholars agree that appointing a leader for Muslims is a religious obligation. The following article seeks to explore Ibn Taymiyyah's thoughts on the process of selecting a head of state, the qualifications a leader must possess, and the relationship between the leader and the people.
Kekuasaan dalam Perspektif Politik Islam Muhammad, Sya’ban H.
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 10 No. 2 (2008): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v10i2.39820

Abstract

Power in the perspective of Islamic politics is a trust that must be executed honestly and responsibly, both to Allah as the caretaker of the universe and to the people at large. When this understanding becomes ingrained in the beliefs and practices of the nation and state, the level of deviation and abuse of authority or power can be minimized. This article presents sovereignty and power based on Islam by examining the political constellation during the time of Prophet Muhammad.

Page 72 of 77 | Total Record : 763

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