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Jurnal Koinonia : Fakultas Filsafat Universitas Advent Indonesia

koinonia
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Published by Universitas Advent Indonesia

ISSN : 20860935 EISSN : 23385960 DOI : prefix 10.35974/koinonia

Core Subject : Religion, Humanities, Education,

Religion Humanities Education

Jurnal Koinonia is the research journal prepared for those who want to broaden their knowledge in the area of Biblical and Theological studies. In line with this intent, Koinonia welcomes articles coming both from national and international writers. Below is the scope of this journal: Systematic and Historical Theology, Applied Theology (Missiology, Ministry, Leadership and Management), Biblical Studies: Old Testament, New Testament, Pastoral Counseling and Christian Education.

Arjuna Subject : Seni dan Humaniora - Studi Agama

Articles 143 Documents

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ANALISIS TEOLOGIS KELOMPOK YANG DIMETERAIKAN ITU: 144.000 BERDASARKAN KITAB WAHYU 7 DAN WAHYU 14 DI JEMAAT CIMINDI RAYA BANDUNG Josephin Andriano Aruan; Gerry C. J. Takaria
Jurnal Koinonia Vol 9 No 2 (2017): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

In this research, writer did a research about the interpretation of “144.000 people”based on Revelation 7 and 14. This research includes 3 parts, those are: (1) Literallyor symbolically, which in this case there are two different comprehensions based ontwo theories about who the 144.000 is. Many experts stated that the 144.000 isphysical Israel and others stated that it is spiritual Israel. About the number, manyexperts said that it is the literal number and others said it is just a symbol; (2) Thesymbol of the characteristics of the 144.000; (3) The fulfillment of sealing of the144.000. Writer divided the research into two parts. They are theory research andfield research. The result of the theory research about the group of 144.000 foundout that 144.000 in Revelation 7 and 14 is perceived as symbolical. The group of144.000 is spiritual Israel proved by no tribe of Dan in the group and because it issymbolical, the number then perceived also to be symbolical. The Characteristics ofthis group are: They follow the Lamb wherever the Lamb goes illustrate that theyhave a loyalty to the truth of God and to God itself, they are virgin show that theyhave purity in character, the ones who don’t defile their faith; the group is notinvolved in the falsification and the spiritual adultery. This group stays faithful toGod and to the God’s truth. The fulfillment of the 144.000 before second coming ofChrist. The Result of the field research, through questionnaires distributed to 45members of Cimindi Raya Bandung Seventh-Day Adventist Church, contains 19points of statement and divided in three indicators founded the Statement of 6, 10, 12and 14 church members still undecided.

ANALISIS TEOLOGIS LAMBANG SALIB KRISTUS YANG SESUAI DENGAN ALKITAB DAN PENGGUNAANNYA BERDASARKAN YOHANES 19:17-25 DI GMAHK JEMAAT RAWAMANGUN JAKARTA TIMUR Denny Austin Panjaitan; Milton T. Pardosi
Jurnal Koinonia Vol 9 No 1 (2017): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

The purpose of this research is to know the understanding about the cross of Christbased on John 19:17-25. This research was focused on Rawamangun CongregationChurch, East Jakarta.This research has three main basic indicators, the definition of the cross of Christbased on the Greece as the original language in the New Testament, the cause achange of the cross in Christianity and the use of symbol of cross that isincompatible with the Bible especially that derived from paganism.This research is divided into two parts, theoretical research and field research. Theresult of the theoretical research is about the notion of the cross of Christ based onGreek as the original language of the New Testament Bible, the cause a change ofthe cross in Christianity and the usage of the cross which is incompatible with theBible, especially from the unbelief.This research consisted of three parts: (1) What is the original word of cross in theBible? Some experts stated that the word of cross in the Bible originated from theword ‘stauros’ and ‘xulon.’These words have similar meaning that is a stud insteadof cross; (2) Definition of the cause a change of the cross in Christianity. Expertsstated that cross is a religious symbol that existed before the Christianity appeared.The symbol of cross is not used by the early church. Until to the 3rd century,Constantine, sun worshiper, brought symbol of the cross to Christianity as his statedvow, and; (3) The use of symbol of cross that is incompatible with the Bibleespecially that derived from paganism is something that is not very relevant becausecross is not a tool that is charged to Christ, then His people also do not use and lift upthe death tool that actually was not charged to Christ.The result of this research by using questionnaire that was shared to 40 GMAHKmembers of Rawamangun Congregation, where this questionnaire consisted of 24statements, yielded a data that can be concluded that the respondents have a goodunderstanding in answering the indicators. This happened because before theresearcher shared the questionnaire, firstly, the researcher explained about this lessonin a seminar.

ANALISIS APLIKASI PERATURAN PENGGUNAAN PAKAIAN DIGEREJA MASEHI ADVENT HARI KETUJUH JEMAATPAKUSARAKAN BANDUNG BARAT, BERDASARKAN ULANGAN 22:5 Ervando Tindaon; Rudolf W. Sagala
Jurnal Koinonia Vol 10 No 1 (2018): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

In this study, the author researching about the understanding of the use of clothing based on Deuteronomy 22: 5. The author focus this research on Pakusarakan Seventhday Adventist (SDA)Church, West Bandung.The study has a basis with four main indicators namely; Background of the rule in Deuteronomy 22:5, The purpose of the rule in Deuteronomy 22:5, Is the application of Deuteronomy 22:5 still applicable today?and Application of Deuteronomy 22:5.This research is divided into two parts, namely research theory and field research. The result of the theoretical research is the background of the rule in Deuteronomy 22:5, the application of Deuteronomy 22: 5 still applies today and how to apply theDeuteronomy 22:5 rule. This research includes 4 parts namely; (1) The background of the rule in Deuteronomy 22: 5. Some experts argue that the rule is in place is due to the practice of idolatry and the practice of transvestism; (2) The purpose of the rule in Deuteronomy 22:5. The expert states that this rule aims to maintain modesty in the proper use of clothing;(3) Does the application of Deuteronomy 22: 5 still apply today?The Rule of Deuteronomy 22:5 is a rule applicable to the Israelites of that day who had a principle of keeping holiness as God's people. And nowdays, this rule is still valid that is to maintain modesty in the use of clothing and keep holiness as God's true creation; (4) Application of Deuteronomy 22:5. The work that can be done is to use a decent and simple dress.The results of field research conducted through questionnaires distributed to 30 members of the Pakusarakan Seventhday Adventist (SDA) West Bandung.Where the questionnaire contained 15 points of statement, result a data that can be concluded that the respondents have a good understanding in answering the question indicator that authorgives.Understanding that happened because before the author gave a questionnaire, the author first gives explaination to this lesson in the form of seminars.

ANALISIS TEOLOGIS HUBUNGAN KESEHATAN TUBUH DENGAN KESELAMATAN BERDASARKAN 1 TESALONIKA 5:23 Pierson Parapat; Milton T. Pardosi
Jurnal Koinonia Vol 10 No 1 (2018): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

The term “qadash” is derived from the root word qad which its basic definition is “tocut off” the use of this term in a religious perspective pointing to the meaning of “theseparation that connects with God to a special position, which is union orcommunion with Him.”Man is a sinful creature and full of shortcomings, only God is perfect and neverwrong. In Greek, the original language of the New Testament, the word perfect isteleios, which also means purpose. If that purpose has been reached, the teleiosbecomes perfect. In other words, for the Greeks, perfection means functioning.The translated word “without blemish” is amomos in Greek which describes how aChristian looks like before God. It corresponds to the animal sacrifices that areworthy to be sacrificed to God. The Christian life must be as such that it can beoffered as the blameless animal sacrifice to God.

ANALISIS TEOLOGIS PENGGUNAAN PAKAIAN BAGI KAUM WANITA DI DALAM GEREJA BERDASARKAN 1 TIMOTIUS 2:9-10 Yosep Surahman Situmeang; Gerry C. J. Takaria
Jurnal Koinonia Vol 10 No 1 (2018): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

In this study the author tries to examine the use of clothing which is suitablefor use by women in the Church based on the principle in 1 Timothy 2: 9-10. Simplyput, this study is based on four indicators of discussion, namely: Definition ofdressing with modesty 1 Timothy 2:9; The notion of dressing with shamefacednessaccording to 1 Timothy 2:9; The notion of dressing up by not braiding hair by 1Timothy 2:9; and the meaning of costly attire in the context of 1 Timothy 2:9. Thenotion of dressing up appropriately on the basis of 1 Timothy 2: 9 has the meaningthat women will wear clothing that does not invite sexual desire to those who look atit, and will also wear conservative attire. The notion of dressing up modestlyaccording to 1 Timothy 2: 9 is that women will dress themselves respectfully, thuswill not wear impolite clothing one of them is a narrow garment that will show bodyparts. The notion of dressing with no braids based on 1 Timothy 2: 9 is that womenwill not be busy spending time just to decorate their hair, and will not show anystriking hairstyles. The notion of the meaning of costly attire in the context of 1Timothy 2: 9 is a garment bought with a personal motive to boast.

PEMAHAMAN TENTANG SABAT LUNAR BERDASARKAN IMAMAT 23:3 DI GMAHK MOUNTAIN VIEW CHURCH KOTA BELUD SABAH MALAYSIA Benedict Bin Sisom; Alvyn C. Hendriks
Jurnal Koinonia Vol 10 No 1 (2018): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

In this research, the author tries to examine the understanding of the Lunar Sabbathbased on Leviticus 23: 3 in Mountain View Church Kota Belud Sabah, Malaysia.Simply, this researchconsisted of four indicators: What is the understanding of theLunar Sabbath according to the Bible in Leviticus 23:3; What is the Sabbath dayaccording to the Sabbath Lunar adherents with itsconnectionto the Sabbath onSaturday; What is the understanding of the Jehovah’s calendar; andhow does theunderstanding of the churches about the Lunar Sabbath?This research is divided intotwo main parts such as theoretically and practically.Theresult of thistheory is,regarding to the understanding of the Lunar Sabbath, we have no Biblical basis tocelebrate the Lunar Sabbath,and the sanctification of the Sabbath is an imperativebiblical doctrine for every people who believes that God is the Creator and theRedeemer. The Sabbath day according to the SabbathLunar adherents with itsconnection to the seventh-day Sabbath is,the Lunar Sabbath adherents claim that thelunisolar calendar is the original biblical calendar in which the Sabbath falls on the8th, 15th, 22nd, and the 29th that falls on Tuesday.The Lord Himself sanctified theSabbath on Saturday in the week of creation.The understanding the Jehovah’scalendaris Jesus crucified on the passoveron the sixth day of the week on 14thandrested on 15thand rose on 16th.But if the Sabbath always falls on that date, surely Godwill not lowered the manna on the 15th (Joshua 5: 10-12) because it is the Sabbath,but according to Joshua 5:10-12,God lowered the manna on the 15th. So the 15th datecannot be a Sabbath.The theory of the Lunar Sabbath and the theory of the Sabbath isSaturday is,for the Lunar Sabbath theory,that on Monday, Tuesday, and Wednesdayit was the day when Jesus was crucified. But according to the Bible, Friday,Saturday, and Sunday are the days of the crucifixion of Jesus.Pratically, thisresearchresult of the respondents provided evidence that all the statements contained in thequestionnaire (P1-P19) are well understood except for P13 to P18 and P19 with poorinterpretation.

THE PHILOSOPHICAL ANALYSIS OF THE UNDERSTANDING OF GOD WRATH AT ANY TIME BASED ON PSALM 7:12 INCONGREGATION OF INDONESIA PUBLISHING HOUSE (IPH) BANDUNG Maropapa Sitorus; Stimson B. Hutagalung
Jurnal Koinonia Vol 10 No 1 (2018): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

The fundamental reason for this research is to analyze the opinion of king Davidabout God Wrath Every time based on Psalm 7:12. In this case, to understandthe spiritual meaning contained in Psalm 7:12 from king David's statement aboutGod through his personal experience. Therefore, the author uses three indicatorsto find the understanding of God Wrath Every Time. Every indicator that writeruse is; (1) The Meaning of God Wrath Every Time, (2) The reason that GodWrath Every Time, (3) The purpose that God Wrath Every Time. Nex Stept, isto find out the level of understanding from the members of the IndonesiaPublishing House (IPH) congregation about God Wrath Every Time.The methodology of this research consists of field data collection techniques,place and time of research, research results and methods of data analysis andresults and discussion.The meaning of God Wrath Every Time is because sin always against His natureor will. This shows God's attitude that unchanging toward a human who againstHim by breaking His law.God's wrath every time aims for believers to be comforted that evil does notescape from the observation of God. In this case, God is not being indifferent,in which there is goodness, justice, mercy, preventing the destruction of sinnersby bringing the sinner to repentance. At the same time God shows the necessityof doing judgments to sinners even the punishment of the unconverted.

THEOLOGICAL ANALYSIS OF THE INTERPRETATION OF SEVENTH DAY ADVENTIST KIWI CHURCH CONGREGATION OF SONGS BY DOING ENERGIZER IN PRAISING GOD ACCORDING TO PSALM 149:3 Gloria Chika; Bartolomeus D. Nainggolan
Jurnal Koinonia Vol 10 No 1 (2018): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

In this research, the author tries to analyse the the causes of congregational membersperforming energizer at the church in praising God based on the Psalm 149:3 in theSDA Kiwi church. Therefore the purpose of this study is to know the extent of theirunderstanding of the background context of Psalm 149:3. The use energizers inpraising God in church worship and the right place to perform the songs andenergizer referred to in Psalm 149:3. This research is divided into two parts, namelythe theory and field research through literatuure study is to understanding how topraise God using energizer. While the results and field research questionnaire is toobtain the extent of their understanding of the four indicators: (1) Dance andenergizer in praising God; (2) What is the meaning of the dance in Psalm 149:3; (3)Can we use of hands or dance in praising God in worship; (4) Where is the rightplace to perform dance and song according to Psalm 149:3. Finally, throughanswers from 30 respondents, it was found that they understood well both the pointsof the four indicators. However, there are also some unfamiliar understanding of theitems of the four indicators. Thus the results of this study are in particularlyexpected to support and strengthen the understanding Kiwi Seventh-day AdventistsChurch. In general, this research is also expected to be useful for all christian inIndonesia.

ANALISA KEHIDUPAN SARA: PRIBADI DAN SPIRITUAL Milton T. Pardosi
Jurnal Koinonia Vol 11 No 1 (2019): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Sarai (or Sara) is the wife of Abram (or Abraham). She is the first fourwomen named in the Bible. There are many interesting things that could beresearched and taken from Sara’s life including her personal life; as a wife; as amother; and as a believer in Yahweh. The purpose of this paper was to find out theinteresting things of the life of Sara that need to be imitated, especially by women inmodern times. This is deemed necessary because Sarah is exemplified as an exampleof faith in Hebrews 11 and her faith is aligned with the faith of Abraham, herhusband. The results of this paper are: (1) Sara was a beautiful woman, an attractiveperson despite having a personal struggle; (2) Sarah was a wife who deeply loved herhusband, faithful, firm but submissive to the husband even willingly in honey for thehappiness of her husband and the integrity of the household; (3) Sara was a goodmother and loved Isaac that is why Isaac loved her so much. She was ready tosacrifice just for the happiness of her child; (4) Sarah was a woman who has a firmfaith in Yahweh. She was aligned as the figures of faith in the book of Hebrews. Shebelieved in God’s promises even though she had never enjoyed the land of Canaan;she never saw the great Israelites and the coming of Messiah. The positivecharacters of Sarah need to be copied by women in modern times if they want tomaintain their self-credibility; the integrity of their household; the future of theirchildren; especially their faith in Yahweh.

INSTRUCTIONAL STRATEGIES: INTEGRATING FAITH AND LEARNING IN TERTIARY EDUCATION Alvyn Hendriks
Jurnal Koinonia Vol 11 No 1 (2019): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Despite the vast research on the integration of faith and learning (IFL), littleis known on how instructional strategies can enhance what true educationnecessitates—an IFL that prepares learners beyond the present life. This studyexplores the impact of instructional strategies towards IFL. It reveals that to be moreeffective and powerful in such integration, instructional strategies play an importantrole—within and without the classroom setting.

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Home Page

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Contact Name Alvyn C. Hendriks

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Phone +6281312468128

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Editorial Address Jalan Kol. Masturi No 288, Parongpong 40559 Kab. Bandung Barat

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Abstract

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Contact Name
Alvyn C. Hendriks

Contact Email
ahendriks@unai.edu

Phone
+6281312468128

Journal Mail Official
jurnal.koinonia@unai.edu

Editorial Address
Jalan Kol. Masturi No 288, Parongpong 40559 Kab. Bandung Barat

Location
Kab. bandung barat,

Jawa barat

INDONESIA