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INDONESIA
Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora
Published by Universitas Gadjah Mada
ISSN : 20885415     EISSN : 23555777     DOI : -
Core Subject : Education,
Education
Arjuna Subject : -
Articles 22 Documents
 1   2   3 
Search results for , issue "Vol 10, No 1 (2020)" : 22 Documents clear
Faktor yang Mempengaruhi Niat Mengadopsi Usahatani Sayuran Organik di Kecamatan Getasan Semarang Vaniamon Wira Yasyak; Suhatmini Hardyastuti; Slamet Hartono
Jurnal Kawistara Vol 10, No 1 (2020)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.44983

Abstract

Organic farming has attracted increasing attention in recent decades. Many believe this is necessary to maintain agricultural production while addressing environmental damages caused by conventional farming methods. However, the adoption of organic vegetable farming in Indonesia is still fairly slow. The fact that only a small number of farmers adopt organic farming begs explanation. Studies have shown that intention determines human behaviors. The problem is that intention to choose organic farming does not always manifest in behavior. To address this problem it is helpful to consider three factors affect how intention manifest in behavior, namely attitudes, subjective norms, and behavioral control. Based on in the case study on the central vegetable farming area of Kopeng village where conventional farming is still dominant, this paper analyzes the intention organic farmers in the light of the theory of planned behavior. Applying the SEM-PLS model of analysis, it identifies the key-driver organic farmers. This study found that farmers’ positive attitude toward organic farming is not the main drive in their shift from non-organic to organic farming. Rather than subjective norms, behavior control has the greater influence on the farmers’ choice to adopt organic vegetable farming. Famers view organic agriculture positively; but  the main obstacle is the access to information about organics, certification capabilities and other aspects of behavioral control  which make adoption rate for organic vegetable farming is still low. 
Faktor yang Mempengaruhi Niat Mengadopsi Usahatani Sayuran Organik di Kecamatan Getasan Semarang Yasyak, Vaniamon Wira; Hardyastuti, Suhatmini; Hartono, Slamet
Jurnal Kawistara Vol 10, No 1 (2020)
Publisher : Sekolah Pascasarjana UGM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.44983

Abstract

Organic farming has attracted increasing attention in recent decades. Many believe this is necessary to maintain agricultural production while addressing environmental damages caused by conventional farming methods. However, the adoption of organic vegetable farming in Indonesia is still fairly slow. The fact that only a small number of farmers adopt organic farming begs explanation. Studies have shown that intention determines human behaviors. The problem is that intention to choose organic farming does not always manifest in behavior. To address this problem it is helpful to consider three factors affect how intention manifest in behavior, namely attitudes, subjective norms, and behavioral control. Based on in the case study on the central vegetable farming area of Kopeng village where conventional farming is still dominant, this paper analyzes the intention organic farmers in the light of the theory of planned behavior. Applying the SEM-PLS model of analysis, it identifies the key-driver organic farmers. This study found that farmers’ positive attitude toward organic farming is not the main drive in their shift from non-organic to organic farming. Rather than subjective norms, behavior control has the greater influence on the farmers’ choice to adopt organic vegetable farming. Famers view organic agriculture positively; but  the main obstacle is the access to information about organics, certification capabilities and other aspects of behavioral control  which make adoption rate for organic vegetable farming is still low. 
Adaptasi dan Transformasi Lagu Adat dalam Liturgi Gereja Katolik di Manggarai Flores Yohanes S Lon; Fransiska Widyawati
Jurnal Kawistara Vol 10, No 1 (2020)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.45244

Abstract

Manggarai, a community in Flores, Eastern Indonesia is known for its rich culture of folk songs with unique rhythm and lyrics. There are various types of folk songs for different purposes such as traditional chants, harvest celebrations, lamentation of the dead, war anthems, children songs, and other  profane functions. When European missionaries started Catholic evangelization in Manggarai in the beginning of the 20th century, many of these folk songs were prohibited due to their use in rituals deemed idolatry. However, some missionaries saw the potential of folk songs for evangelization and empowered local artists to arrange Catholic liturgical songs based on these traditional songs. Eventually, many folk songs were adapted and transformed into Catholic hymns. This paper explores this irony through socio-historical research to understand the relationship dynamics between the Catholic Church and the Manggaraian culture. This research has discovered that there is a dialectical encounter between Catholicism and the Manggaraian culture which has shaped a unique identity of the Catholic Church in Manggarai
Adaptasi dan Transformasi Lagu Adat dalam Liturgi Gereja Katolik di Manggarai Flores Lon, Yohanes S; Widyawati, Fransiska
Jurnal Kawistara Vol 10, No 1 (2020)
Publisher : Sekolah Pascasarjana UGM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.45244

Abstract

Manggarai, a community in Flores, Eastern Indonesia is known for its rich culture of folk songs with unique rhythm and lyrics. There are various types of folk songs for different purposes such as traditional chants, harvest celebrations, lamentation of the dead, war anthems, children songs, and other  profane functions. When European missionaries started Catholic evangelization in Manggarai in the beginning of the 20th century, many of these folk songs were prohibited due to their use in rituals deemed idolatry. However, some missionaries saw the potential of folk songs for evangelization and empowered local artists to arrange Catholic liturgical songs based on these traditional songs. Eventually, many folk songs were adapted and transformed into Catholic hymns. This paper explores this irony through socio-historical research to understand the relationship dynamics between the Catholic Church and the Manggaraian culture. This research has discovered that there is a dialectical encounter between Catholicism and the Manggaraian culture which has shaped a unique identity of the Catholic Church in Manggarai
Rekayasa Bahasa dan Konstruksi Politik “Persatuan-Kesatuan” dalam Wacana “Negara Kesatuan Republik Indonesia” Agus Suwignyo
Jurnal Kawistara Vol 10, No 1 (2020)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.48974

Abstract

The formation of the Indonesian nation-state is inseparable from linguistic engineering. This includes phrases that transformed their lexical meaning to become a binding political concession produced by Indonesian political leaders in the 1940s and 1950s. The official name of the Indonesian state “The Unitary State of the Republic of Indonesia” is the result of this political concession in the statecraft of Indonesia. This article aims to examine the meanings of the “unity and unitary” phrases in the imagined form of Indonesian nation-state. Why was “unity and unitary” an effective political tool for the shaping of the imagination of “Indonesia”? Linguists and historians would these choices of words as a reflection of the power of language in the creation of facts. Language can transform a lexical fact into a material one. It is therefore essential to understand how did the phrase “unity and unitary” transform from a lexical to a political meaning in the context of Indonesian history? This article is based on literary analyses of official relevant documents, including the assembly proceeding of the Council for the Investigation of the Preparation for Indonesian Independence (Badan Penyelidik Usaha-usaha Persiapan Kemerdekaan Indonesia, BPUPKI) of August 1945, and the so-called Principal Guidelines for State Development (Garis-Garis Besar Haluan Negara, GBHN) of the New Order. It argues that the “unity and unitary” phrase represents a negotiation of diverse political elements which then shaped the crafting of Indonesian nation-state. The changes in the contexts in which the phrase was used show a changing association between the lexical and ideological meanings of the phrase. While these changes worked towards institutionalizing the Indonesian state, this article concludes that they also submerged the people’s discontents. The phrase “unity and unitary” reflected the making of people’s uniformity to a large extent. 
Rekayasa Bahasa dan Konstruksi Politik “Persatuan-Kesatuan” dalam Wacana “Negara Kesatuan Republik Indonesia” Suwignyo, Agus
Jurnal Kawistara Vol 10, No 1 (2020)
Publisher : Sekolah Pascasarjana UGM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.48974

Abstract

The formation of the Indonesian nation-state is inseparable from linguistic engineering. This includes phrases that transformed their lexical meaning to become a binding political concession produced by Indonesian political leaders in the 1940s and 1950s. The official name of the Indonesian state “The Unitary State of the Republic of Indonesia” is the result of this political concession in the statecraft of Indonesia. This article aims to examine the meanings of the “unity and unitary” phrases in the imagined form of Indonesian nation-state. Why was “unity and unitary” an effective political tool for the shaping of the imagination of “Indonesia”? Linguists and historians would these choices of words as a reflection of the power of language in the creation of facts. Language can transform a lexical fact into a material one. It is therefore essential to understand how did the phrase “unity and unitary” transform from a lexical to a political meaning in the context of Indonesian history? This article is based on literary analyses of official relevant documents, including the assembly proceeding of the Council for the Investigation of the Preparation for Indonesian Independence (Badan Penyelidik Usaha-usaha Persiapan Kemerdekaan Indonesia, BPUPKI) of August 1945, and the so-called Principal Guidelines for State Development (Garis-Garis Besar Haluan Negara, GBHN) of the New Order. It argues that the “unity and unitary” phrase represents a negotiation of diverse political elements which then shaped the crafting of Indonesian nation-state. The changes in the contexts in which the phrase was used show a changing association between the lexical and ideological meanings of the phrase. While these changes worked towards institutionalizing the Indonesian state, this article concludes that they also submerged the people’s discontents. The phrase “unity and unitary” reflected the making of people’s uniformity to a large extent. 
Sakpada-Pada. Jalan Tengah Kesetaraan di Pedesaan Jawa, 1850 – 2010 Pujo Semedi
Jurnal Kawistara Vol 10, No 1 (2020)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.52182

Abstract

This study discusses the praxis of human equality among mountains farming communities in petungkriyono Subdistrict, Pekalongan, Central Java, through long-term historical-ethnographic observations on local political and economic activities in village head election and livestock raising. Village communities are always divided by hierarchical social structures between ordinary citizens and the elite. From time to time the elite and the rich continue to face social-economic guerrilla from ordinary citizens and social-economic competition from their peers. The interest of villagers is not to erase hierarchical structures but rather to stem elite pressure, while at the same time maintaining hopes, ideals and striving to experience increased social mobility, becoming residents of the upper social layers in society. In more straight forward language, they do not move to erase the differences between rich and poor but aspire and work to become rich. These ideals are built on the ideology of human equality that humans have the same right to live regardless of poor or rich, elite or villagers.
Sakpada-Pada. Jalan Tengah Kesetaraan di Pedesaan Jawa, 1850 – 2010 Semedi, Pujo
Jurnal Kawistara Vol 10, No 1 (2020)
Publisher : Sekolah Pascasarjana UGM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.52182

Abstract

This study discusses the praxis of human equality among mountains farming communities in petungkriyono Subdistrict, Pekalongan, Central Java, through long-term historical-ethnographic observations on local political and economic activities in village head election and livestock raising. Village communities are always divided by hierarchical social structures between ordinary citizens and the elite. From time to time the elite and the rich continue to face social-economic guerrilla from ordinary citizens and social-economic competition from their peers. The interest of villagers is not to erase hierarchical structures but rather to stem elite pressure, while at the same time maintaining hopes, ideals and striving to experience increased social mobility, becoming residents of the upper social layers in society. In more straight forward language, they do not move to erase the differences between rich and poor but aspire and work to become rich. These ideals are built on the ideology of human equality that humans have the same right to live regardless of poor or rich, elite or villagers.
Sakpada-Pada: Jalan Tengah Kesetaraan Di Pedesaan Jawa, 1850 – 2010 Semedi, Pujo
Jurnal Kawistara Vol 10, No 1 (2020)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.57623

Abstract

This study discusses the praxis of human equality among mountains farming communities inPetungkriyono Subdistrict, Pekalongan, Central Java, through long-term historical-ethnographic observations on local political and economic activities in village head election and livestock raising. Village communities are always divided by hierarchical social structures between ordinary citizens and the elite. From time to time the elite and the rich continue to face social-economic guerrilla from ordinary citizens and social-economic competition from their peers. The interest of villagers is not to erase hierarchical structures but rather to stem elite pressure, while at the same time maintaining hopes, ideals and striving to experience increased social mobility, becoming residents of the upper social layers in society. In more straight forward language, they do not move to erase the differences between rich and poor but aspire and work to become rich. These ideals are built on the ideology of human equality that humans have the same right to live regardless of poor or rich, elite or villagers.
Sakpada-Pada: Jalan Tengah Kesetaraan Di Pedesaan Jawa, 1850 – 2010 Semedi, Pujo
Jurnal Kawistara Vol 10, No 1 (2020)
Publisher : Sekolah Pascasarjana UGM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.57623

Abstract

This study discusses the praxis of human equality among mountains farming communities inPetungkriyono Subdistrict, Pekalongan, Central Java, through long-term historical-ethnographic observations on local political and economic activities in village head election and livestock raising. Village communities are always divided by hierarchical social structures between ordinary citizens and the elite. From time to time the elite and the rich continue to face social-economic guerrilla from ordinary citizens and social-economic competition from their peers. The interest of villagers is not to erase hierarchical structures but rather to stem elite pressure, while at the same time maintaining hopes, ideals and striving to experience increased social mobility, becoming residents of the upper social layers in society. In more straight forward language, they do not move to erase the differences between rich and poor but aspire and work to become rich. These ideals are built on the ideology of human equality that humans have the same right to live regardless of poor or rich, elite or villagers.

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