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Asti Rahmaningrum
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INDONESIA
Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora
Published by Universitas Gadjah Mada
ISSN : 20885415     EISSN : 23555777     DOI : -
Core Subject : Education,
Education
Arjuna Subject : -
Articles 540 Documents
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LINGKAR KUASA KEHIDUPAN KOMUNITAS PEMULUNG PANDESARI KOTA MALANG Amiruddin, Lutfi
Jurnal Kawistara Vol 2, No 2 (2012)
Publisher : Sekolah Pascasarjana UGM

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Abstract

Study of scavenger community of Pandesari, Malang becomes an importance research to describe deeply the social process the phenomena of scavenger is caused sometimes by local government’s policy neglects their condition. The urban people need residence and job, to avoid roverty many of than became scavenger. The scavengers are subordinated under the power of “boss”. There are the sorter and the weigher who labored by the boss. There are four results of the paper. The rst result shows that the boss achieves power through the patron-client relationship. This relation places the scavengers as dependant to the boss. The second result shows that there has been exploitation occurred in scavenger community. The exploitation places the scavengers as the exploited faction, while the boss is the exploiting faction. The third result shows that the scavengers do resistance as the impact of the exploitation they suffer from. The fourth result is also criticism to Scott’s view in patron-client relationship that the sorter and the weigher are the members of community that are given a special authority from the elite power, with their role for strengthening the power of elite community. They are “the right hand” of elite community who should strengthen and protect power.
KEBIJAKAN PENGELOLAAN HUTAN, KEMISKINAN STRUKTURAL DAN PERLAWANAN MASYARAKAT Winarwan, Deddy
Jurnal Kawistara Vol 1, No 3 (2011)
Publisher : Sekolah Pascasarjana UGM

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Abstract

The governments implementation of various forest management policies often fails to protect forest and reduce the number of poor communities around it. This study aims to discover disctimination in forest management oplicies issued and implementation by the State, the erultant structural proverty, and social resistance from by communities within and around forest conservation areas. this study was a qualitative one using a descriptive analytical approach conducted at the State level, Husserls phenomenology at an individual level and Berger at collective level. The location of the result of the study indicate that the logging done by the local community was due to their displeasure with the goverments policies, considered discriminatory in their application to the timber company and community. Implementation of deliberative policy to resolve conflicts between the government and Atar Lebar community int the TNBBS forest conservation area is necessary for the resolution of the socio-structural problems in Atar Lebar
KONSEP MAKRIFAT MENURUT AL-GHAZALI DAN IBNU ‘ARABI: SOLUSI ANTISIPATIF RADIKALISME KEAGAMAAN BERBASIS EPISTEMOLOGI Dahlan, A. Zaini; Soeratno, Siti Chamamah; Sangidu, Sangidu; Mursyidi, Ahmad
Jurnal Kawistara Vol 3, No 1 (2013)
Publisher : Sekolah Pascasarjana UGM

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Abstract

Al-Ghazali (1058-1111) is Sunni sufi representing Islamic mysticism and Ibnu Arabi (1165-1240) represents philosophical Sufism. Al- Ghazali’s concept of Gnosis (knowing God) is based on the Quran and Hadith which is similar to its predecessor, al asy’ari. In contrast, Ibnu Arabi’s concept of Gnosis is based on Greek philosophy and the school of Bathiniyah (Syiah). The fundamental difference between the two scholars is that Al-Ghazali is consistent with classical model of epistemological interpretation. He is very cautious in preventing understanding Islam (the sunni view) especially on aqidah (faith) from polytheism (musyrik) or infidelity (kafir). Meanwhile, Ibnu Arabi explores a variety of sources: Greek philosophy, school of shi’i Bathiniyah, and other sources with contempory interpretation paradigms whose characteristics are pluralistic, multicultural and universal, and gives more priority to welfare and justice. Even though the paradigm used by Al-Ghazali differs from the one employed by I bnu Arabi,they agree in some points. There are similarities in their paradigms and understandings. Al- Ghazali even justifies the righteousness of paradigm deployed by Ibnu arabi. Reflections of the two scholars’ paradigms bear the main principles of mysticism. Al-Ghazali develops it with tahalli, takhalli, and tajalli, while Ibnu Arabi in addition to the three of Al Ghazali develops it with the teaching of wahdatul wujud.
WACANA KEKERASAN DAN RESISTENSI PEREMPUAN DALAM FILM KARYA SUTRADARA PEREMPUAN Dayanti, Liestianingsih Dwi
Jurnal Kawistara Vol 1, No 2 (2011)
Publisher : Sekolah Pascasarjana UGM

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Abstract

Mereka Bilang Saya Monyet, a movie by woman director Djenar Maesa Ayu, was a film about women with a different perspective. This movie reveals a discourse on both violence and women’s resistance against it. The dimensions shown included psychological, physical, and sexual violence between parents and their child, an adult men with his daughter, and adult men with adult women. Violence appears because of the unbalanced relationship between subject and object. The effects of this violence can take the form of fear, anger, or a feeling of inferiority and unworthiness, and the victim feels encouraged to act on it. Discourse related to gender-based violence is a result of a patriarchal cultural construction. In the film, resistance was portrayed through the victim’s suffering, anger, and physical resistance. Women directors perceived these issues from a different perspective. It is not enough to understand violence against women only from the normative perspective of law and social obligation. This issue must be understood by positioning women as the subject (survivor) and recognizing that violence against women is a crime against humanity.
BUDAYA NASIONAL DI TENGAH PASAR: KONSTRUKSI, DEKONSTRUKSI, DAN REKONSTRUKSI Setiawan, Ikwan
Jurnal Kawistara Vol 2, No 1 (2012)
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Abstract

In the Reformation period, the state regime still mobilizes traditional-ideal values as national culturewithout giving conceptual and operational explanations. In this article, I combine two approaches,cultural studies and postcolonial studies, for reading national culture as represented in some PresidentSoesilo Bambang Yudhoyono’s presidential speeches. I will analyze ideal-but-ambivalent constructionsof national culture in regime’s perspective as represented in those speeches, particularly, in the contextof continuous of national culture in regime’s perspective in those speeches, particularly, in the context ofthe government’s continuous mobilization of traditional meanings as the invisible power for Indonesianpeople, while, at the same time,placing emphasis on economic progress.Instead of a strategic culturalconstruction, national culture produces its own deconstruction and fails to be discursive formation.Further, I argue that the regime operates their governmentality by reconstructing newer nationalculture based on market economics as discursive constructions, which ideally can provide conceptualand material basis for state regime in conducting governance and for citizens in achieving welfare inneoliberal formation.
MANIFESTASI IDENTITAS ISLAM SUKU BAJO DALAM NASKAH LONTARAK ASSALENNA BAJO Baskara, Benny
Jurnal Kawistara Vol 1, No 1 (2011)
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Abstract

The Bajo people are known as the sea wanderers because they always wander the sea. However, aside from their unique characteristic as people of the sea, the Bajo are also known as Muslims. Therefore, Islam is an important element of their identity, either reflected in their daily life or written in the manuscript Lontarak Assalenna Bajo as the form of self-narration of their cultural history. Islam has been accepted through a continual process of negotiation and development.The Bajo people were not Muslim before they became sea wanderes. They received the influence of Islam from the land-bound people surrounding them as a result of interactions between the two groups.
IDENTITAS KAUM SAMIN PASCA KOLONIA PERGULATAN NEGARA, AGAMA, DAN ADAT DALAM PRO-KONTRA PEMBANGUNAN PABRIK SEMEN DI SUKOLILO, PATI, JAWA TENGAH Aziz, Munawir
Jurnal Kawistara Vol 2, No 3 (2012)
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Abstract

Memmories of colonization have created an ethos of daily struggle among the followers of Saminism. Encounters with colonialism in the early 20 th century impacted Samins’ character, ethos, and worldview, as demonstrated through their way of dealing with the Indonesian government, corporations, and other communities. This impact is evident in the case of the establishment of the Semen Gresik factory in Sukolilo, Pati, Central Java. The project plan of establishing a cement factory and exploration of Kendeng Mountain at Sukolilo created con ict among the people of Pati. The people were divided into two groups. The rst supported the exploration and the second resisted. Samins, however, resisted it and stood against it for their environment. This article examines the Samins actions when dealing with outside powers, in this case the State and the cement corporation. It also studies how the Samins constructed their post-colonial worldview and identity in response to the state, religion, and capitalism. Using Gayatri sivak’s theory of “subalternity”, this article explains identity politics of the post-colonial Samin Movement.
PENGEMBANGAN DESA WISATA BERBASIS PARTISIPASI MASYARAKAT LOKAL DI DESA WISATA JATILUWIH TABANAN, BALI Dewi, Made Heny Urmila
Jurnal Kawistara Vol 3, No 2 (2013)
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Abstract

The development of rural tourism requires the participation of local communities in the entire developmentphases starting from the planning, implementation, and supervision. However, in reality, public participationis often completely overlooked. This study aims to examine the involvement of local communities in thedevelopment of rural tourism and formulate the model of tourism development which uphols the participationof local community. The study is conducted in rural tourism Jatiluwih, Tabanan Regency, Bali. The process ofcollecting data through the studi literature, in-depth interviews and non-participant observation. The analyticalmethod used is descriptive analysis. The result of the research indicates that the development of rural tourismin Jatiluwih still does not yet involve the local community. The role of government seems dominant, but whenreferring to the clean and sustainable governance approach, the role of the government is expected to becomea facilitator by providing bigger opportunity to take part as well as the bene􀃀ts from the development to thelocal community. It is required the political will of the government to reduce the dominant role in developingrural tourism, through opening wider space for the community to participate.
PARADOKSALITAS DI BALIK KEMEGAHAN BOROBUDUR Suharto, Bambang
Jurnal Kawistara Vol 2, No 1 (2012)
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Abstract

This article aimes at exploring the destination organization management of Borobudur temple. The approach methodused in this writing is descriptive interpretative of organization behavior. The data was collected from literaturestudy, participated observation, and the discussions in the seminars. The research’s fi ndings show that the successof organizations managing Borobudur has been focused on the fulfi llment of legal and economic responsibilitiesrather than social ones, as mandated by the Ministry of State-Owned Enterprises in law Nomor 40 of 2007 andLaw Nomor 10 of 2009. Moreover, it is aggravated by the behavior of urban society, members of which all havetheir own interets. Finally, the local community will become more marginalized if the government does not takeany serious actions taken to empower them immediately.
THE POLITICS OF RELIGION THE INVENTION OF “AGAMA” IN INDONESIA Hidayah, Sita
Jurnal Kawistara Vol 2, No 2 (2012)
Publisher : Sekolah Pascasarjana UGM

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Abstract

“Agama” (English: Religion) is a heavily loaded word in Indonesia imbued with a simplistic view that the discourse of “agama” is especially about morality but which is also politically motivated by power interests. The simplicity of the argument is not that it is incorrect, but the valid questions here are: “what the meaning of “agama” isas informed by ethnographies of adat communities, historical archives, media reports, and Indonesian state policies?”This paper examines the ‘condition of possibility’ of the emergence of the discourse of “agama” in Indonesia. Foucault’s theoretical framework is used to investigate the invention of “agama” in Indonesia.Here I limit the discussion to the historical and sociological beliefs and practices that make “agama” possible and focus on “agama” as an operational category in Indonesian politics.This paper links the discourse on “agama” with the discussion of citizenship. Signicant inuence of the discourse of “agama” in the Indonesian systems of government, I argue, has become the most powerful force informing the concept of citizenship in Indonesia. The production of state’s denition of the term “agama” was a rupture marking the construction of a new ‘eld of control’ in the way in which it creates, registers, categorizes, and controls Indonesians’ citizenship; thus citizenship is reinforced or subverted by this specic meaning of “agama”.The formalization of “agama” and regularitiesof the formalized “agama” has consistently been appropriated to legitimate the adoption of every so often violent measures targeting religious minorities in Indonesia. This paper will also highlight the relationship between the discourse of “agama” and the political exclusion of religious minorities in Indonesia

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