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Jurnal Filsafat
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Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
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Articles 600 Documents
Kebebasan Manusia Menurut Konsep Islam Zubair, Achmad Charris
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 20 Desember 1994
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2033.165 KB) | DOI: 10.22146/jf.31427

Abstract

Manusia menghadapi persoalan yang menyangkut otonomi maupun dependensi dalam hidupnya. Secara umum dapat dikatakan bahwa manusia memiliki keinginan mendasar untuk dapat menentukan keputusan-keputusan tindakannya secara bebas, kendatipun di satu sisi ia juga menyadari bahwa dalam hidupnya banyak yang tak dapat dipecahkan secara otonom, banyak segi dalam hidupnya yang tidak dapat ia tolak sepenuhnya dan harus diterima begitu saja.
Filsafat Ilmu Menurut Konsep Islam Zubair, Achmad Charris
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 27 Maret 1997
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2140.638 KB) | DOI: 10.22146/jf.31650

Abstract

Di jaman ini, keberhasilan manusia baik secara pribadi maupun selaku ummat, diukur dari keberhasilannya menguasai ilmu pengetahuan dan teknologi serta rekayasanya.
Kritik Atas Eksplanasi Deduktif-Nomologis dalam Ilmu Sejarah Santoso, Heri; Wijaya, Cuk Ananta
Jurnal Filsafat "WISDOM" Vol 13, No 1 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4587.983 KB) | DOI: 10.22146/jf.31042

Abstract

The critical philosophy of history or the scientific philosophy of history is deal with how historians reconstruct the pas event. Historians in their attempt to explain the pas event, according to the historian philosophers, are able to use of the deductive pattern of explanation. Researcher wants, in the first instance, to explore and reflect the concept of deductive nomological explanation, as it was suggested by Carl Gustav Hempel, William Dray, and Ernest Nagel, and it is implemented in history. Secondly, it wants to criticize and give a way out of the deductive nomological explanataion that is applied in history
Penjabaran Hak-hak Asasi Manusia Berdasar Nilai-nilai Pancasila: Suatu Pemahaman Secara Filsafati Wibisono, Koento
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 12 November 1992
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1273.574 KB) | DOI: 10.22146/jf.31463

Abstract

Tema yang ditentukan untuk disajikan kepada forum diskusi panel ini menghadapkan kita pada kompleksitas permasalahan yang amat dinamis.
Refleksi Filosofis tentang "Pandangan Dunia" Di Balik Pergelaran Tayub Pitoyo, Djoko
Jurnal Filsafat "WISDOM" Vol 13, No 2 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3262.959 KB) | DOI: 10.22146/jf.31306

Abstract

Tayub is one of the Javanese performing arts and it is widely known among people in rural areas. Despite the fact that today it is commonly perceived as a form of popular entertaintment, it has initially served as a sacred dance, intended to encourage such a magical attraction as fertility either agricultural plant fertility or marital fertility as well for general safety.A world view underlying this performing art is a mythical one, in which it assumes that the world as a whole is being dominated by supernatural power. As this power can be either friendly or hostile, a ritual performance like Tayub is perceived to be necessary as a way ti create a good relationship or to resolve a tension between human being and the world dominated by supernatural power.
Historisitas dalam Pandangan Filosof Barat dan Pancasila: Refleksi Kritis terhadap Makna Pembangunan Indonesia Munir, Misnal
Jurnal Filsafat "WISDOM" Jurnal Filsafat Edisi Khusus Agustus 1997
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3956.312 KB) | DOI: 10.22146/jf.31782

Abstract

Pancasila sebagai pandangan hidup bangsa Indonesia yang disahkan sebagai dasar filsafat negara pada tanggal 18 Agustus 1945 merupakan hal yang fundamental bagi bangsa Indonesia.
Nasionalisme dalam Konteks Sejarah Dardiri, A.
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 17 Februari 1994
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1093.161 KB) | DOI: 10.22146/jf.31522

Abstract

Persamaan ekonomis dan kesmepatan memperoleh pendidikan bagi segenap anggota kelompok nasional dan peningkatan kesejahteraan kelas-kelas yang secara sosial mempunyai hak-hak istimewa.
LANDASAN AKSIOLOGIS PEMIKIRAN BUNG HATTA TENTANG DEMOKRASI Zubaidi, Ahmad
Jurnal Filsafat "WISDOM" Vol 21, No 2 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (77.936 KB) | DOI: 10.22146/jf.3110

Abstract

Hatta has a specific concept of democracy in which there are some differences from liberal democracy. One of them is based on its axiological ground. Therefore, the purposes of this research are to analyze Hatta’s thought on democracy and its axiological ground. The primary data is taken from Hatta’s works,they are : Demokrasi Kita (1978), Pengertian Pancasila (1981), and Kumpulan Pidato , 3 volumes (1985).The results of this research are : Hatta’s concept of democracy for Indonesia is not similar at all with the Western concept of liberal democracy. Hatta developed the Indonesian democracy as a specific concept which its principles base on the original values within Indonesian society. His concept embraces political, economical and social aspects. From the axiological perspective, Hatta’s concept of democracy is based on the fundamental values, such as truth, justice, goodness, honesty, beauty, and holiness. Therefore, it can be said that the fundamental values in Hatta’s concept of democracy embrace ethic, aesthetic, and religious values.Keywords: democracy, axiological ground, fundamental values.
TITIK TOLAK EPISTEMOLOGIS FILSAFAT ALAM SEMESTA IMMANUEL KANT Amien, Miska M.
Jurnal Filsafat "WISDOM" Vol 17, No 3 (2007)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (216.255 KB) | DOI: 10.22146/jf.23085

Abstract

Immanuel Kant denied metaphysical thought. According to Kant, men are not able to understand the nature of something but phenomena. So also in terms of the universe, men can not attain the nature of universe but phenomena that rose from universe. In this context, Kant denied traditional cosmology. However, Kant develops his own cosmology. He talks about the origin of cosmos. Although the origin of cosmos can not retrace clearly, but it is able to understood by nebular theory. Kant explained space and time base on epistemological principles. Space and time are an image in human mind, they rose in the same time, and the other things came later.
Mistisisme dalam Perspektif Filsafat Analitik: Antara Wittgenstein dan Mehdi Ha'iri Yazdi S., M. Hidayatullah
Jurnal Filsafat "WISDOM" Vol 14, No 3 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3072.253 KB) | DOI: 10.22146/jf.31356

Abstract

Language is a principal instrument for philosopher and as a medium for analysis and reflection. Wittgenstein said, that the order analytical philosophy is to clean away the epistemology from the "good" terms but unclear in it interpretation. Every thing that can be thinks must be able spoken. The limits of my language mean the limits of my world. From this perspective mysticism and mystics experience is nin-sense, because nothing factual reference. From this case, the goal of this study is to find out the epistemology in mysticism and mystic experience. In the study we include the knowledge by presence (ilm al-hudhuri) Ha 'iri as an approach. Ha 'iri said that there is a other knowledge which that can be explanations in limits of language and picture theory. This is knowledge by peresence, which by Wittgenstein aware as some thing which having difference language games from knowledge by correspondece.

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