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Konsep Humanisme Yunani Kuno dan Perkembangannya dalam Sejarah Pemikiran Filsafat Hadi, Sumasno
Jurnal Filsafat "WISDOM" Vol 22, No 2 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Humanisme adalah suatu faham filsafat yang menjunjung tinggi nilai-nilai dan kedudukan manusia serta menjadikannya sebagai kriteria segala sesuatu. Humanisme mempunyai objek utama yaitu sifat hakiki manusia beserta batas-batas dan kecenderungan alamiahnya. Humanisme sebagai istilah, dalam sejarah intelektual, selalu menyoroti persoalan-persoalan kemanusiaan yang sering digunakan di dalam kajian bidang filsafat. Humanisme sebagai gerakan intelektual muncul pada era renaissance yang memiliki akar kuat pada zaman Yunani Kuna. Dua hal pokok di dalam peradaban Yunani Kuna yang menjadi sumber konsep humanisme adalah perkembangan pemikiran filsafat dari persoalan alam (kosmologis) menuju pembicaraan soal-soal manusia (antropologis); dan konsep âpaideiaâ sebagai sistem pendidikan Yunani Kuna yang menjadi awal dari kesadaran intelektual manusia dan menjadi perenungan eksistensi manusia dalam bentuk daya nalarnya.Â Kata Kunci: humanisme, paideia, Yunani Kuno

PEMIKIRAN SUTAN TAKDIR ALISYAHBANA TENTANG NILAI, MANUSIA, DAN KEBUDAYAAN Hadi, Sumasno
Jurnal Filsafat "WISDOM" Vol 21, No 1 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Sutan Takdir Alisyahbana is one of the Indonesian greatest intellectuals concerned with human and cultural issues.He is a man of letters, linguist, philosopher and social scientist.His background of knowledge is different from most sociologists, anthropologists and historians so that it is not surprise that his thought of culture has its own style.His thoughts are rooted in humanism which developed inEurope since Renaissance to the rise of neo-positivism. According to him, a reality is a result of intellect and a movement of values.He believes that ethics generally is the core of individual, social, and cultural life. Ethical relationships of value are the main core of cultural issue. Human, as a creator of culture, has a dual nature. One side, human is a natural creature and on the other side, human is an intellectual/ reason creature. As a natural creature, human is subjected to natural laws which control his/her birth and physical life. Meanwhile, as an intellectual/ reason creature, according to him, human obedience to the law of reason defines humanity and allows human creates a high culture.Keywords: Sutan Takdir Alisyahbana, value, human, culture.

PEMIKIRAN SUTAN TAKDIR ALISYAHBANA TENTANG NILAI, MANUSIA, DAN KEBUDAYAAN Hadi, Sumasno
Jurnal Filsafat "WISDOM" Vol 21, No 1 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Sutan Takdir Alisyahbana is one of the Indonesian greatest intellectuals concerned with human and cultural issues.He is a man of letters, linguist, philosopher and social scientist.His background of knowledge is different from most sociologists, anthropologists and historians so that it is not surprise that his thought of culture has its own style.His thoughts are rooted in humanism which developed inEurope since Renaissance to the rise of neo-positivism. According to him, a reality is a result of intellect and a movement of values.He believes that ethics generally is the core of individual, social, and cultural life. Ethical relationships of value are the main core of cultural issue. Human, as a creator of culture, has a dual nature. One side, human is a natural creature and on the other side, human is an intellectual/ reason creature. As a natural creature, human is subjected to natural laws which control his/her birth and physical life. Meanwhile, as an intellectual/ reason creature, according to him, human obedience to the law of reason defines humanity and allows human creates a high culture.Keywords: Sutan Takdir Alisyahbana, value, human, culture.

HUMANISME TEISTIK EMHA AINUN NADJIB DAN KONTRIBUSINYA BAGI KEHIDUPAN SOSIAL Hadi, Sumasno
Jurnal Filsafat "WISDOM" Vol 27, No 1 (2017)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Emha Ainun Najib, or Emha, is a poet, artist, writer, thinker, and other populist designations that exist in Indonesian society. As a writer, his essays in the 1980s to the 1990s very coloring various mass media in Indonesia. There, many critical discourses and sharp in highlighting the social reality, religion, art and culture. The studies reviewed Emha thoughts in perspective philosophy of humanism. The result was found, that the thought Emha have a strong spirit in his defense to the humanitarian aspects (humanism). Spirit is supported by the value of spirituality and religiosity that leads to ethical purpose, namely a quality of â€œconsciousnessâ€. Humanism Emha is theistic humanism which has the potential to be used as a solution-critical reflections on the problems of social life.

KONSEP HUMANISME YUNANI KUNO DAN PERKEMBANGANNYA DALAM SEJARAH PEMIKIRAN FILSAFAT Hadi, Sumasno
Jurnal Filsafat "WISDOM" Vol 22, No 2 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.12990

Humanism is a philosophical view that upholds values and positions of human and make it as a criterion of all things. Humanism has its main object that is human nature, its limits and natural tendencies. Humanism as a term in the intellectual history has always highlighted problems of humanity that is often used in the study of philosophy. Humanism as an intellectual movement emerged in the Renaissance era which roots in Ancient Greece. Two main points of the Ancient Greek civilization as sources of humanism concept are a philosophical development from problems of nature (cosmological) into discussion about problems of human (anthropological); and the concept of "paideia" as the Ancient Greek education system that becomes the beginning of human consciousness and intellectual, and also a reflection of human existence in the form of reason.

Popular Banjar Song: Study on Music Form and Media Culture Hadi, Sumasno; Sulisno, Sulisno
Harmonia: Journal of Arts Research and Education Vol 21, No 1 (2021): June 2021
Publisher : Department of Drama, Dance and Music, FBS, Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/harmonia.v21i1.29349

Technological developments in society and their social practices contribute to the popularity of folk songs. In this regard, this study aims: (1) to analyze the form of popular Banjar song music, and (2) to analyze the discourse and culture-media context that underpins the popularity of the Banjar song. This research was conducted using qualitative methods with data collection strategies including observation, document studies, questionnaires, and interviews. In the aspect of content, analysis of the form of music is carried out in stages: (1) notating the popular Banjar song document; (2) analyzing the form/structure of the music; (3) presenting the elements of the music form, and (3) making conclusions. Meanwhile, in studying the culture-media discourse on popular Banjar songs, it is carried out using the Pierre BourdieuÃ¢â‚¬â„¢s social practice approach which focuses on the concepts of habitus, capital, and the cultural field. Based on the analysis that has been carried out, it is known that popular Banjar songs have basic forms with three variations, namely the form of one part (A), two parts (AB), and three parts (ABC). However, it shows that most of the songs that exist are in the form of two parts, with a tendency to use major tonality. This finding confirms that the popular Banjar song is a product of mass culture, namely artworks produced from the popular culture ecosystem. In this study, it is also found that social and symbolic capital in the popularity of the Banjar song becomes a social practice that takes place in the cultural field of the people of South Kalimantan. The cultural field is a social space for cultural agents to actualize the popularity of the Banjar song.

Fasilitasi FGD Tokoh dan Seniman Musik Kalimantan Selatan dalam Perumusan Konsep Musik Lagu Banjar Sumasno Hadi; Novyandi Saputra
Bubungan Tinggi: Jurnal Pengabdian Masyarakat Vol 3, No 1 (2021)
Publisher : Universitas Lambung Mangkurat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/btjpm.v3i1.2302

Artikel ini mendeskripsikan kegiatan Focus Group Discussion (FGD) para tokoh dan seniman musik Kalimantan Selatan dalam mengklarifikasi dan merumuskan konsep musik lagu Banjar. Kegiatan ini adalah salah satu program kegiatan Pengabdian kepada Masyarakat Program Studi Pendidikan Sendratasik FKIP Universitas Lambung Mangkurat 2020. Latar belakang kegiatan FGD ini berbasis realitas atau kenyataan musik yang ada di Kalimantan Selatan. Bahwa ada perbedaan dan ragam pandangan di kalangan tokoh dan seniman musik Kalimantan Selatan tentang definisi maupun konsep lagu Banjar. Hal ternyebut menyebabkan kerancuan pengetahuan bagi apresiasi musik masyarakat Kalimantan Selatan. Oleh karenanya, usaha mendiskusikan lagu Banjar secara fokus dan mendalam menjadi relevan untuk dilakukan. Kegiatan yang dianggap representatif dan relevan adalah FGD. FGD diikuti para tokoh, ahli, dan seniman musik di Kalimantan Selatan. Target FGD adalah diperoleh suatu klarifikasi dan rumusan tentang konsep musik lagu Banjar. This article describes the activities of a Focus Group Discussion (FGD) of South Kalimantan musical figures and artists in clarifying and formulating the concept of Banjar song music. This activity is one of the Community Service activities program of Sendratasik Education Study Program, Faculty of Teacher Training and Education, University of Lambung Mangkurat 2020. The background of this FGD activity is based on reality or music reality in South Kalimantan. Whereas there are differences and various views among figures and music artists of South Kalimantan regarding the definition and concept of the Banjar song. This confuses knowledge for the appreciation of the music of the people of South Kalimantan. Therefore, efforts to discuss the Banjar song in a focused and deep manner are relevant to be undertaken. The activity that is considered representative and relevant is FGD. The FGD was attended by figures, experts, and musical artists in South Kalimantan. The target of the FGD is to obtain clarification and formulation of the musical concept of the Banjar song.

PEMIKIRAN SUTAN TAKDIR ALISYAHBANA TENTANG NILAI, MANUSIA, DAN KEBUDAYAAN Sumasno Hadi
Jurnal Filsafat "WISDOM" Vol 21, No 1 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3118

Sutan Takdir Alisyahbana is one of the Indonesian greatest intellectuals concerned with human and cultural issues.He is a man of letters, linguist, philosopher and social scientist.His background of knowledge is different from most sociologists, anthropologists and historians so that it is not surprise that his thought of culture has its own style.His thoughts are rooted in humanism which developed inEurope since Renaissance to the rise of neo-positivism. According to him, a reality is a result of intellect and a movement of values.He believes that ethics generally is the core of individual, social, and cultural life. Ethical relationships of value are the main core of cultural issue. Human, as a creator of culture, has a dual nature. One side, human is a natural creature and on the other side, human is an intellectual/ reason creature. As a natural creature, human is subjected to natural laws which control his/her birth and physical life. Meanwhile, as an intellectual/ reason creature, according to him, human obedience to the law of reason defines humanity and allows human creates a high culture.Keywords: Sutan Takdir Alisyahbana, value, human, culture.

KONSEP HUMANISME YUNANI KUNO DAN PERKEMBANGANNYA DALAM SEJARAH PEMIKIRAN FILSAFAT Sumasno Hadi
Jurnal Filsafat "WISDOM" Vol 22, No 2 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.12990

Humanism is a philosophical view that upholds values and positions of human and make it as a criterion of all things. Humanism has its main object that is human nature, its limits and natural tendencies. Humanism as a term in the intellectual history has always highlighted problems of humanity that is often used in the study of philosophy. Humanism as an intellectual movement emerged in the Renaissance era which roots in Ancient Greece. Two main points of the Ancient Greek civilization as sources of humanism concept are a philosophical development from problems of nature (cosmological) into discussion about problems of human (anthropological); and the concept of "paideia" as the Ancient Greek education system that becomes the beginning of human consciousness and intellectual, and also a reflection of human existence in the form of reason.

HUMANISME TEISTIK EMHA AINUN NADJIB DAN KONTRIBUSINYA BAGI KEHIDUPAN SOSIAL Sumasno Hadi
Jurnal Filsafat "WISDOM" Vol 27, No 1 (2017)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.17206

Emha Ainun Najib, or Emha, is a poet, artist, writer, thinker, and other populist designations that exist in Indonesian society. As a writer, his essays in the 1980s to the 1990s very coloring various mass media in Indonesia. There, many critical discourses and sharp in highlighting the social reality, religion, art and culture. The studies reviewed Emha thoughts in perspective philosophy of humanism. The result was found, that the thought Emha have a strong spirit in his defense to the humanitarian aspects (humanism). Spirit is supported by the value of spirituality and religiosity that leads to ethical purpose, namely a quality of “consciousness”. Humanism Emha is theistic humanism which has the potential to be used as a solution-critical reflections on the problems of social life.

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