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I Nyoman Darma Putra
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JURNAL KAJIAN BALI Fakultas Ilmu Budaya Universitas Udayana Jln Nias 13 Denpasar 80114
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Bali
INDONESIA
Jurnal Kajian Bali
Published by Universitas Udayana
ISSN : 20884443     EISSN : 25800698     DOI : https://doi.org/10.24843/JKB
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
The Jurnal Kajian Bali (Journal of Bali Studies) is an area study journal that specializes in publishing research-based articles about Bali. The topics of articles about Bali that can be published are very diverse including Balinese culture, politics, music, language, architecture, literature, history, mass media, popular culture, tourism, economy, environment, health, law, management, religion, and Balinese customs. The journal would also like to publish articles on Bali with comparative approaches. The Jurnal Kajian Bali (Journal of Bali Studies) is published twice a year, every April and October. Published articles are reviewed in a single blinded manner. The Jurnal Kajian Bali (Journal of Bali Studies) was first published in April 2011 by the Center for Balinese Studies, University of Udayana. Starting from April 2019, the journal is published jointly by the Center for Balinese Studies and the Center of Excellence in Tourism, University of Udayana. However, starting April 2020, the Jurnal Kajian Bali (Journal of Bali Studies) was published by the Center for Cultural Research and the Center of Excellence in Tourism, University of Udayana. This change occurred because of the reorganization of research centers at Udayana University from the end of 2019.
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 796 Documents
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Frasa Bahasa Bali Kuna dan Perkembangannya ke Bahasa Bali Modern Ni Luh Sutjiati Beratha
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 2 No. 2 (2012): BAHASA BALI DALAM PELANGI ILMU
Publisher : Universitas Udayana

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Abstract

The Balinese language is the language is only known from Balinese inscriptions dated to 882 – 1050 AD, then evolved to Modern Balinese. This article discusses about Old Balinese phrases and their development to Modern Balinese, i.e. by explaining the structure or word order of the phrases. The Old and Modern Balinese phrases will be analysed by applying a theory of structural linguistic typology which is developed by Greenberg, while the analysis of the internal structure of the phrases uses sub-theory of Government and Binding (GB) which developed by Chomsky and his followers, particularly X-bar theory. The claim of this theory is a phrase always has a head from the same category of a phrase as a whole, and this means that the structure of phrases is always endocentric. Formation role of a phrase is projected from lexicon and in this article the analysis will be presented using a tree diagram.It appears that the Old Balinese and Modern Balinese phrases are endocentric, consisted of noun phrases, verb phrases, adjective phrases, and prepositional phrases which their head are nouns, verbs, adjectives, and prepositions. It is interesting to note that in its development (from Old Balinese to Modern Balinese), there are innovations or some changes have taken place from Old Balinese phrases to Modern Balinese phrases. Innovations in word order change consisted of reversal of word order, simplification or reduction, and elaboration. These innovations are internal and regular.
Indefiniteness Constraints of (Monotransitive) Ov-Agents in Balinese I Nyoman Udayana
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 2 No. 2 (2012): BAHASA BALI DALAM PELANGI ILMU
Publisher : Universitas Udayana

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Abstract

The study focuses on monotransitive objective-focus (OV) agents in Balinese. The evidence shown in this study supports the claim that monotransitive OV agents are subject to indefiniteness conditions. These conditions are motivated by the fact that monotransitive OV agents appear with verbs which are zero-marked. AV agents, on the other hand, appear with verbs which are inherently marked. They are not sensitive to the condition. Nor are ditransitive OV agents whose verbs get marked either via applicativization or causativization process. Looked at in this way, ditransitive OV agents behave like AV agents in general. OV agents contains syntactically independent NPs which may be reduced to a bare N or expanded into a more complex NP, confirming that they are not analyzable as an incorporated or cliticized material.
Penguatan Budaya Subak Melalui Pemberdayaan Petani Wayan Windia
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 3 No. 2 (2013): PARIWISATA BALI DAN WARISAN BUDAYA
Publisher : Universitas Udayana

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Abstract

The paper discusses the role and contribution of subakmember (farmers) to the culture. Generally known that thesubak system in Bali has been recognized as world heritagesince year 2012. The recognition indicating that subak isa traditional organization originally existing in Bali, andtake the important role and contribution as a buffer ofBali culture. Very important to note that the core of subakculture are harmony and togetherness. It is inline withbasic philosophy of subak, namely Tri Hita Karana (THK),the three ways to obtain happiness. The world and humanbeing certain need harmony and togetherness. There isthe contribution of subak to the world, in term of how toimplement the philosophy (Tri Hita Karana), especiallyin the daily agricultural activities. Widely known that theexistence of subak is strongly supported by farmers, as amember of subak. Farmers is a core of subak organization.Therefore is needed strong attention to the farmers life, inorder to stimulate subak sustainability.
Pariwisata sebagai Wahana Pelestarian Subak, dan Budaya Subak Sebagai Modal Dasar dalam Pariwisata I Gde Pitana; I Gede Setiawan Adi Putra
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 3 No. 2 (2013): PARIWISATA BALI DAN WARISAN BUDAYA
Publisher : Universitas Udayana

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Abstract

Taking a mutualistic perspective, this article discussesthe role of tourism as a vehicle for the preservation of thesubak, and, conversely, the cultural aspects of the subakas a capital base for tourism. Tourism is a cornerstonein the development of Bali, and, due to several positivecharacteristics, such as its resilience in the face of crises, thebenefits from tourism reach all levels of society. For Bali,the data indicate that 34% of the labor force is employedin this sector, and approximately 52% of Balinese people’sincome has connection to tourism. Its role in generatingthe GDP and PAD (Pendapatan Asli Daerah, or localrevenue) is also very large, which allows the regionaland city governments to implement various developmentinitiatives. The basic capital of Bali’s tourism developmentis culture, especially culture based on agriculture. Because‘rice culture’ is so central to many aspects of Balineseculture, then indeed the basic capital of Balinese tourism isrice culture or subak culture. This article argues that trulytourism has great potential as a vehicle for the preservationof the subak, because tourism could become the market thatsupports agricultural products. There is also the potentialfor developing various types of agriculture-based tourism,such as ecotourism and agro-tourism. Thus, the approachto considering the relationship between agriculture (subak)and tourism should be mutualistic, not dichotomous.
Pembelajaran Lintas Budaya: Penggunaan Subak sebagai Model “Ecopedagogy” Sang Putu Kaler Surata
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 3 No. 2 (2013): PARIWISATA BALI DAN WARISAN BUDAYA
Publisher : Universitas Udayana

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Abstract

Ecopedagogy is a form of cross-culture learning thatintegrating the socio-ecology principles, cultural literacyand techno-literacy. This paper describes a participatoryaction research (PAR) with utilize the Bali’s traditionalrice farmers organization or subak as place-based learning.Since August 2012 to July 2013, 40 student teachers fromUniversity of Mahasaraswati Denpasar involved in series ofPAR cycles. At the first PAR cycle, students visited ricefieldsand schools to observe and interview farmers, teachers andschool students. They found that the knowledges, attitudesand practices toward sustainable learning of farming systemfrom farmers, teachers, student teachers and students havedecreased significantly. Thus students design learningmaterial by using subak as source of topics, concepts, placesor examples. Its included interactive learning strategies(such as photo-voice and participatory video), learningmodules and a student’s textbook. The learning materialwas implemented, tested and evaluated through series ofaction research in collaboration with school students andteachers. Finally students wrote thesis and scientific paper as other learning outcomes. This PAR showed a simplemodel of community service and research-based learning,in which provide chance for students to enhance theirbasic learning competencies: ability for implementing oftheir concern, attitudes, skills and understanding of certaintopics or problems.
Konservasi Pusaka Budaya Istana Taman Ujung Karangasem I Wayan Tagel Eddy
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 3 No. 2 (2013): PARIWISATA BALI DAN WARISAN BUDAYA
Publisher : Universitas Udayana

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Abstract

Taman Ujung is a heritage of Karangasem kingdom.Construction of the park was created in 1909 until 1925.Taman Ujung Karangasem is a masterpiece of architecturewith the concept of the floating gardens and open spaceswith a background of mountain scenery and beaches.At Mount Agung erupted in 1963 and 1976 earthquakeresulted in physical damage to the construction of TamanUjung. This damage into early problems that arise in themanagement of Taman Ujung Karangasem. At this timethe matter accumulates, that Taman Ujung a heritagearea that is not maintained because it has not had a sitemanagement plan that could be used for investors, thereis no institution that coordinates the commitment andcontribution of multiple stakeholders, and not maximal inthe interpretation and presentation of heritage.For the purpose of Taman Ujung as a tourist destinationneeds wisdom and strategy should be prepared to supportthe conservation and revitalization plan so that appropriatesteps should be taken in the conservation of the TamanUjung Karangasem as one of the cultural heritage inKarangasem regency, Bali.
Paradise Lost, Sanity Gained: Towards a Critical Balinese Urbanism Alexander R. Cuthbert
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 2 No. 1 (2012): TANTANGAN TATA RUANG BALI
Publisher : Universitas Udayana

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Abstract

Bali is a global tourist destination having had the added descriptor paradise for most of the last century. But it is now transparent to most visitors that serious problems prevail across the entire local economy and built environment. The incoherence of development is largely to blame. Given the failure to generate a new Balinese architecture that matches the integrity of the old, Balinese urbanists are now caught in a Gordian knot where a unified traditional architecture remains, yet a new architecture is not forthcoming. How to untie the knot is the question. Architecture suffered major discontinuity when traditional building was largely abandoned in the face of progressive urbanization. The problem remains unresolved. The following paper represents a preliminary attempt to expose key issues. It suggests methods of moving forward. But a new momentum demands a new philosophy in the realm of urban theory, the foundation of all professional activity. No significant progress can take place without it. My attention is therefore directed to answering the question how can the transition be made from traditional Balinese architecture emerging from the dynamics of feudalism, to its conscious translation and accommodation within post-modernity, informational capitalism, and globalization? While the problem needs tackled at several levels – education, policy, strategy and enforcement, I suggest in conclusion that these should be framed within generic principles derived from vernacular transformations, a culture of critical Balinese regionalism, and an adaptation of the New Urbanist lexicon to a tropical environment.
How a Balinese Traditional Home Creates a Comfortable Internal Environment without Resorting to Energy Usage I Gst. Ngr. Anom Rajendra
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 2 No. 1 (2012): TANTANGAN TATA RUANG BALI
Publisher : Universitas Udayana

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Abstract

Balinese traditional home is one of traditional architectures in Indonesia in which it still survives up to now. The home as a part of Balinese Traditional Architecture derives from Balinese Hindu belief and their custom which have a lot of Hindu philosophy. Base on this philosophy, the house which is created as a model of human being and a model divine of macro cosmos. The aim of this is to create harmony between micro cosmos (human being) and macro cosmos (nature). Physically, the usage of body measurements in the whole building dimensions has approved of how the implementation of a model of human being is created. Another thing is of how to abstractly create the building to have a soul through using basic dimension, mantra, and ritual for permission to the holy and devil spirit. Because of this, the building becomes a really unique thing.However, an interesting question reveals in relation to green building i.e. how does a Balinese traditional home create a comfortable internal environment without resorting energy usage? The presented paper has addressed it which is approached from the building layout to the building components. From those, the home appears that it has fully accounted to respond a warm-humid zone of the tropical climate. And a comfortable internal environment can be reached maximally through the use of open air concept or courtyard pattern in the building composition, most open and small buildings, the use of non bearing wall and also the critical point is the use of natural materials with low heat storage and large air cavity. Therefore, this means that the Balinese home has performed itself as a green building.
Belajar melalui Praktik Global: Pengaturan Densitas Daerah dan Batas Maksimum Ketinggian Bangunan Gusti Ayu Made Suartika
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 2 No. 1 (2012): TANTANGAN TATA RUANG BALI
Publisher : Universitas Udayana

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This article focusses on the significance of non-physical aspects in regulating the maximum height of buildings, a determining element of urban density. Here, it addresses global practices that underline this dimension of the issue. The paper uses four significant classifications, namely: (i) safeguarding historical legacies; (ii) implementation of values and practices pertaining to systems of belief; (iii) political objectives; and (iv) the creation and the strengthening of an urban image. Each category impacts on development in regard to space. Overall, they have become determinants in limiting height, they have laid a foundation for the instigation of relevant development control policies, and have even been considered as red lights to the relaxation of a current building height restriction. Similarly, the paper has four sections. The first examines the importance of building height regulation within the context of spatial planning. The second discusses the position of sociospatial issues within the planning process. The third explores the role and position of the four non-physical aspects defined above, in policing building height. The fourth section synthesises effects and conclusion.
Mengurai Masalah Arsitektur Kota di Bali melalui Pendekatan Pembangunan Berbasis Ekosistem I Ketut Mudra
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 2 No. 1 (2012): TANTANGAN TATA RUANG BALI
Publisher : Universitas Udayana

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Abstract

Ecology and ecosystem are two profound terminologies nowadays which seem to be a new conception. But if we look at it more closely, for our dependency on the environment we were actually born as part of an ecosystem. For Balinese Hindu community, efforts to save our environment and ecology are no longer seen as a mere conception, but have been part of daily life. Hindus principles, philosophies, Balinese traditional architectural principles, as well as awig-awig of a desa pekraman make it a compulsory for its members to always look after and live in harmony with nature.The luring tourist industry in the crowding visit of both local and international tourists to Bali has overlooked cultural legacies of our ancestors. This can be seen by rampant exploitation activities as well as conversion of land use. In one hand, spatial plan is overlooked, and money is preserved on the other. Kota-desa pattern which are all derived from cosmological and communal values, are marginalized. In consequence, the urban architecture losses its character and its identity. All are done on behalf of growth (mainly of the tourist development).Ecologically friendly development concept emerges by combining technical and community paradigms. This merger results in a technico-community development approach that promotes public participation at all levels, starting from planning phase, execution and monitoring phases. Technical paradigm is required in predicting needs imposed by both nature and Balinese community, in rational, objective, accurate, and free of interest manners. Conflicts pertaining to the adat, socio-culture, beliefs system, religion, and psychology that cost The emergence of both paradigms is expected to maintain a balance in an ecosystem. Development of both urban and rural areas should have considered local genius. This also means that identity of Bali’s urban and rural areas should be developed based on values and approaches exist at various desa pekraman of this island.

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