cover
Contact Name
I Nyoman Darma Putra
Contact Email
darmaputra@unud.ac.id
Phone
+6281236285043
Journal Mail Official
jkb@unud.ac.id
Editorial Address
JURNAL KAJIAN BALI Fakultas Ilmu Budaya Universitas Udayana Jln Nias 13 Denpasar 80114
Location
Kota denpasar,
Bali
INDONESIA
Jurnal Kajian Bali
Published by Universitas Udayana
ISSN : 20884443     EISSN : 25800698     DOI : https://doi.org/10.24843/JKB
The Jurnal Kajian Bali (Journal of Bali Studies) is an area study journal that specializes in publishing research-based articles about Bali. The topics of articles about Bali that can be published are very diverse including Balinese culture, politics, music, language, architecture, literature, history, mass media, popular culture, tourism, economy, environment, health, law, management, religion, and Balinese customs. The journal would also like to publish articles on Bali with comparative approaches. The Jurnal Kajian Bali (Journal of Bali Studies) is published twice a year, every April and October. Published articles are reviewed in a single blinded manner. The Jurnal Kajian Bali (Journal of Bali Studies) was first published in April 2011 by the Center for Balinese Studies, University of Udayana. Starting from April 2019, the journal is published jointly by the Center for Balinese Studies and the Center of Excellence in Tourism, University of Udayana. However, starting April 2020, the Jurnal Kajian Bali (Journal of Bali Studies) was published by the Center for Cultural Research and the Center of Excellence in Tourism, University of Udayana. This change occurred because of the reorganization of research centers at Udayana University from the end of 2019.
Articles 796 Documents
Pandangan Lokal Versus Barat Tentang Puputan Badung: Ekspansi Imperialisme Modern Belanda dalam Konteks Bali I Ketut Ardhana
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 3 No. 1 (2013): PENULISAN SEJARAH BALI
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Abstract

The Dutch colonial policy in Bali was a rather similar tothose of the colonial policies in the rest of the Indonesianarchipelago, namely from indirect and informal rule to directand formal rule. These were due to the limited Dutch colonialman powers in their colonized regions and also due to thefact that there were many traditional cooperations in order tobe able to implement their powers, particularly in the 18th to19th centuries. Indeed, the Dutch colonial policy implementedthe indirect and informal power as far as possible and thedirect and formal policy if it was necessary in the contextof “Pax Neerlandica”. However, due to the rise of a certainpolitical development not only in Europe, but also in theNetherlands Indies, this policy could not be maintained anylonger. Additionally, the competing situation amongst theEuropean colonial powers was considered to be a threatagainst the Dutch colonial interests in the Netherlands Indies.This was a significant factor behind the reason why the Dutchcolonial rulers expanded to all of the indigenous rulers in theNetherlands Indies, including the Bali traditional rulers in thebeginning of the twentieth century. In Bali, this was called thePuputan, meaning the “end”, in which the traditional Bali rulers were finally defeated. In relation to this, this paper isattempted to show the different perspectives on the idea ofPuputan between the local and Dutch. Furthermore, this isexpected to contribute a better understanding on how theBalinese rulers and their people defended their souvereignityfrom the foreign powers.
Pergolakan Elite dalam Panggung Politik di Bali 1945-1950 I Made Sendra
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 3 No. 1 (2013): PENULISAN SEJARAH BALI
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Abstract

The political violence in Bali period 1946-1950, due to thedifferences of ideology, tactic, and the goal of struggle, betweentraditional elite against republican elites. The traditional elites(the monarch in Bali) who adopted cooperative-federalismaimed to establish The United Indonesia Republic accord toDutch commonwealth. Involving Bali as part of East IndonesiaState`s territory could maintain the status quo of Bali`smonarchy as traditional monarch. Otherwise, the republicanelites who adopt the unitary state and non-cooperative aimthat Bali tied together with The Republic of Indonesia`sterritory, because East Indonesia State was establised by Dutchgovernment.The signatory to the Linggarjati treaty caused for theexistence of Republic of Indonesia`s territory beyond Java,such as, Madura and Sumatra became uncertain. Thismoment is exploited by Dutch government (Van Mook) toconduct Denpasar Conference that succeeded to formulate theestablishment of the regulation of East Indonesia State. Since,Bali had belonged to the territory of East Indonesia State haschanged the situation that caused difficulties for armamentbattle in Bali. Therefore the Commander of The General HeadQuarter of The Indonesian People Struggle`s Council of SmallSundanese Area (Pimpinan Markas Besar Umum IndonesiaSunda Kecil) changed the strategy of struggle from militarypassive to diplomatic active through East Indonesia State`sParliament and General Assembly, as well.By the speech of East Indonesian State Parliament memberswho came from Bali, claimed that Bali to become consistently as part of Republic of Indonesia`s territory. As the Dutchgovernment transferred the sovereignty to United IndonesiaRepublic, the people coming from all over of East IndonesianRepublic demanded to dissolve United Indonesia Republic.Accordingly, the Balinese warrior youth claimed to dissolveBali`s Monarch Council (Dewan Raja Raja) and Bali`s GeneralAssembly (Paruman Agung) changed to be more democratic.In order to revert to unity and integrity of Indonesia,the government of United Indonesia Republic issued theEmergency Regulation Number 44/1950 that changedgovernment system from monarchy system to be moredemocratic system. That change is indicated by circulated theRepublican elite to be Bali`s Governor replaced the institutionof Bali`s Monarch Assembly (Dewan Raja Raja) and TheTemporary Parliament of Bali`s Province (Dewan PerwakilanRakyat Sementara) replacing the Bali`s General Assembly(Paruman Agung). The representative of political party whocame from republican elite became the member of TemporaryParliament of Bali`s Province.
A.A.B. Sutedja File: Gubernur Bali Pertama dalam Lipatan Sejarah Slamat Trisila
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 3 No. 1 (2013): PENULISAN SEJARAH BALI
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This paper reveals a portion of political chapter AA BagusSutedja of Puri Negara, a royal household in Jembrana, WestBali. Sutedja was the first governor of Bali, the provincialisland officiated in 1959, which previously had been partof the Lesser Sunda Island Province. In this article we learnSutedja’s short, yet skyrocketing political career from a lowlevelgovernmental official and then built his own way to bethe island first governor. His appointment as the governor wasthe result of then President Soekarno’s political scenario inimplementing the policy of the central government in Jakarta.When the 1965’s political tragedy struck in Jakarta that topplethe president, Sutedja suffered similar fate. The governor notonly lost his position, but was tragically kidnapped and wasbelieved to have been killed. Till these days his where-aboutremains a mystery in Bali’s dark history.
Mangupura sebagai Ibu Kota Kabupaten Badung: Suatu Penelusuran Historis dan Pengembangan Wilayah I Putu Gede Suwitha
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 3 No. 1 (2013): PENULISAN SEJARAH BALI
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Abstract

This study analysis the new capital city of Badung afterDenpasar was decided to be the capital city of the governmentof Denpasar. Where should the location of the new capitalcity of Badung ? and what is the name of the city? The citymust fulfil the condition of a new capital city according to thetheoretical frame works that exist so far. This city should alsobe in cooperation with the former city of Denpasar which hasalready become metropolitan city.This research was done using historical method. The datacollection was done through library research and field workin analyzing the problems. Theories and concepts about citieswere used.
Perkembangan Teater di Bali melalui Sosok Dramawan Abu Bakar I Nyoman Darma Putra
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 3 No. 1 (2013): PENULISAN SEJARAH BALI
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A Western-style of theatre has developed in Bali since the turnof the twentieth century, but it has rarely attracted scholarlyattention. Studies on the performing arts in Bali have mainlyfocused on Balinese (traditional) dance and drama. This shouldcome as no surprise given that Balinese dance and dramahave developed as a broad and inseparable part of Balinesecustom and religious practice. Against this phenomena, thisarticle traces the development of Western-style theatre in Balithrough the artistic activities of the prominent playwright,performer and director, Abu Bakar. From the 1960s until thepresent, Abu Bakar has been an active promoter of Westernstyletheatre in Bali as well as in the main cities of Java andeven in Singapore. He has also has helped students and theatregroups around Bali to study and perform theatre. Initially, AbuBakar established his own theatre group, Poliklinik, which hascontinued to stage performances as well as collaborating withyoung people or student theatre study clubs. His extensiverecord of artistic activity has been recorded in newspaperreports and reviews and these form the main source ofdocumentation in this article. By examining qualitative datacollected from newspaper archives and interviews, includingwith Abu Bakar, this article proposes a contemporary historyof theatre or modern drama in Bali.
Faktor Integratif Nyama Bali-Nyama Selam: Model Kerukunan Masyarakat pada Era Otonomi Daerah di Bali I Made Pageh; Wayan Sugiartha; Ketut Sedana Arta
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 3 No. 1 (2013): PENULISAN SEJARAH BALI
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Abstract

In some areas in Bali such as Pegayamana Village (North Bali)and Kepaon Village (South Bali), there are enclave of Muslimscommunity who have long lived in harmony with the BalineseHindu community. Their presence is based on a long historyeven from pre-colonial Bali. These two ethnics with differentreligious background consider themselves relative as can beseen from the integrative expressions of nyama selam (Muslimfamily) and nyama Bali (Balinese family). The former termused by Balinese to honor Muslim, the later used by Muslimto honor Balinese Hindu. They also share similar traditionalpractices like ‘ngejot’, giving food/meal to neighbours duringa religious celebration. This article discusses the integrativefactors that make the relationship between Muslim andBalinese Hindu in some areas in Bali coexist harmoniously.This integrative factors identified to then be developed anddisseminated as guidance to retain harmony or to preventconflict.
Sejarah Bali: Sebuah upaya Totalitas Suhartono W. Pranoto
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 3 No. 1 (2013): PENULISAN SEJARAH BALI
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Catatan Perjuangan Bahasa Bali dalam Kurikulum 2013 I Nyoman Suka Ardiyasa
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 2 No. 2 (2012): BAHASA BALI DALAM PELANGI ILMU
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This article chronicles recent efforts to maintain Balinese language instruction in Balinese schools in response to the 2013 National Curriculum, which was to replace the former Competency-Based Curriculum (Kurikulum Berbasis Kompetensi). The new curriculum aimed to integrate local language instruction into the module for ‘local content/arts and culture’ (muatan lokal/seni budaya). It is important to note, however, that Balinese were not alone in reacting to the ‘disappearance’ of regional languages from the draft Curriculum for 2013. Rather, their desire to ensure the continuity of instruction in Balinese found parallels in other regions — such as Central Java and Sundanese-speaking parts of West Java — where similar struggles were afoot to uphold the teaching of local languages. It was feared that the younger generation would increasingly abandon regional languages should they no longer be taught in schools. Having laid out some of the consequences that would follow from abandoning the teaching of Balinese in schools, the article concludes with a series of suggestions toward the preservation of the Balinese language.
Ngelidin Sétra, Nepukin Sema? Thoughts on Language and Writing in Contemporary Bali Richard Fox
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 2 No. 2 (2012): BAHASA BALI DALAM PELANGI ILMU
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Abstract

Recent decades have seen a shift in Balinese sensibilitiesregarding the use of the island’s traditional script, andof the texts that are written in that script; and this shiftappears to be linked to a series of wider-reaching changesin the way people set about embodying, cultivating andcontesting shared ideals of agency, community and thecollective good.1 That is to say there seems to be a linkbetween, on the one hand, the material practices of scriptand writing and, on the other, broader styles of what Iwould call social and practical reasoning. I wish to suggestthat this empirical observation may have some ratherimportant implications for how we think about culturalpreservation, and perhaps especially the challengesfacing those working to safeguard the future of Balineselanguage, script and literature. I would like to present thisargument with specific reference to the idea of ‘languageendangerment’, not only on account of its prominence incurrent debates on language and cultural heritage, but alsoas the questions it raises have special bearing on the issues at stake in contemporary Bali. The recent controversy overthe place of Balinese language instruction in the NationalCurriculum offers a useful way into the problem.
Makna “Mengikat” Bahasa Bali: Pendekatan Metabahasa Semantik Alami I Nengah Sudipa
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 2 No. 2 (2012): BAHASA BALI DALAM PELANGI ILMU
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Abstract

The Balinese verb ngiket ‘to tie’ can be expressed by a number of lexicons, namely: ngiket/negul, nalinin, pesel, ngimpus, nyangkling, ngeju, nyamok, nyeet, medbed/maste, nyangcang, ngantus, ngancét, and nyepingin. Through Natural Semantic Metalanguage (NSM) approach, it can reveal that the first three Balinese lexicons have slight differences although they are belonging to the similar semantic field, the rest, however carry the overt semantic differences. Ngiket/negul, nalinin and mesel seem to have similar object as well as the instruments used to do the activity, that is tali ‘string, rope, thread, etc’. The others, such as ngimpus, for instance has specific object, that is the legs of animal or human being to be tied, while nyangkling referred to the hands.

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