Jurnal Theologia
Jurnal THEOLOGIA, ISSN 0853-3857 (print); 2540-847X (online) is an academic journal published biannually by Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang. It specializes in Islamic Studies (Ushuluddin) which particularly includes: Islamic Philosophy and Theology, Al-Quran (Tafsir) and Hadith, Study of Religions, Sufism and Islamic Ethics.
Articles
12 Documents
Search results for
, issue
"Vol 29, No 2 (2018)"
:
12 Documents
clear
<![CDATA[KERUKUNAN DALAM KEANEKARAGAMAN: Struktur Keberagamaan Masyarakat Pucakwangi ]]>
<![CDATA[Mas'udi, Mas'udi]]>
<![CDATA[ Jurnal THEOLOGIA Vol 29, No 2 (2018) ]]>
Publisher : <![CDATA[Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/teo.2018.29.2.2449
<![CDATA[This study aims to determine the religious structure of the community of Pucakwangi Village, Pucakwangi District, Pati Regency, Central Java Province. Religious awareness is an important foundation for the formation of religious harmony in diversity. With a qualitative functional structural approach, this study analyzes the structures that form community harmony in its diversity. The results of the study show some basic structures found in the midst of the diversity of the Pucakwangi Village community. Building an attitude of sympathy among followers of religion created with the participation of Christians in "tahlilan" activities, visiting each other in commemoration of religious holidays is another part of the forms of harmony they build together. Counteracting religious radicalism is another aspect of harmony that is built by the community with an awareness of the interÂrelationships of their recent lives with their ancestors.]]>
<![CDATA[CHRISTIAN-MUSLIM MORALITY AND FUNDAMENTALISM: The Ethical Perspectives of Karl Barth, and Hasan al-Banna ]]>
<![CDATA[Lattu, Izak Yohan Matriks]]>
<![CDATA[ Jurnal THEOLOGIA Vol 29, No 2 (2018) ]]>
Publisher : <![CDATA[Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/teo.2018.29.2.3275
<![CDATA[The article explores Karl Barth and Hasan al-Banna ideas on ethics as the guidance for communal life. Barth emphasizes the command of God as the fundamental theology of Christian values. The prominent German theologian functions as the pivotal scholar in Christian evangelical stream. While al-Banna underlines the centrality of Islamic Sharia to reform Muslim life under colonial circumstances. As it is for Barth in the Christian side, Banna thought influences fundamentalist groups in many Muslim majority countries such as Egypt, Indonesia and many more. Using, a comparative study method, the article concludes that both scholars focus on how scriptures function as the fundamental value for human understanding of social and spiritual life. Although they shared similar issues, Barth, on the one hand, focuses more on how Christianity resist liberalism through the complete acceptance of the holy spirit role in Christian life. Banna, on the other hand, pay more attention to the application of Islamic values as the weapon to fight colonialism]]>
<![CDATA[PSYCHOHISTORY DALAM KAJIAN SELF-ESTEEM TEKS DEKLARASI NU 1983 TENTANG HUBUNGAN PANCASILA DAN ISLAM ]]>
<![CDATA[Jamil, Robit Nurul]]>;
<![CDATA[Joebagio, Hermanu]]>;
<![CDATA[Djono, Djono]]>
<![CDATA[ Jurnal THEOLOGIA Vol 29, No 2 (2018) ]]>
Publisher : <![CDATA[Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/teo.2018.29.2.2825
<![CDATA[Special concern on the sources of Islamic history contributes to the thoughts and identity of Indonesian Muslims. Muslim self-esteem can be formed from these historical sources. The formation of Muslim self-esteem gives the right decision so that it does not come out of the context of religion and humanity. The historical source used in this study is the text of the 1983 Nahdlatul Ulama Declaration (NU). The concept of Islam Nusantara (NU) 2015 is an implication of the values of the text of the declaration. The purpose of this study is to provide new insights regarding the 2015 NU's concept of Islam Nusantara by analyzing the historical sources of the text of the 1983 NU Declaration and exploring the values of self-esteem contained in the text of the declaration. The study used a qualitative method with psychohistory approach. This study produced two discussions: 1) The 2015 NU's concept of Islam Nusantara. 2) Psychohistory self-esteem in the historical source of the text of the 1983 NU Declaration. This study concluded that the conception of Islam Nusantara 2015 was mandated by the 1983 NU declaration, in its implementation provides Islamic self-esteem that can hinder the process of radicalization.]]>
<![CDATA[KONTROVERSI JIDAT HITAM DI MADURA: Studi Penafsiran Komparatif-Sektarian QS. al-Fatḥ [48]: 29 ]]>
<![CDATA[Zamzami, Mohammad Subhan]]>
<![CDATA[ Jurnal THEOLOGIA Vol 29, No 2 (2018) ]]>
Publisher : <![CDATA[Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/teo.2018.29.2.2828
<![CDATA[This paper reveals athar al-sujÅ«d’s interpretation in QS. al-Fatḥ [48]: 29 behind the controversy of the stigma of black foreheads against certain groups in Islam. This paper is a result of literature and fieldwork research based on comparative interpretation methods (tafsÄ«r muqÄrin) on five tafsÄ«r books from different schools and interviews with some figures from different religious organizations in Madura. This research has discovered that the controversy from the stigma of a black forehead was not only triggered by different interpretations of athar al-sujÅ«d in QS. al-Fatḥ [48]: 29, but also by several hadiths narrated by Aḥmad, al-BayhaqÄ«, and al-BukhÄrÄ«, which cause controversy among Muslims in Madura. In fact, no group in Islam wants such controversy, either as the subject of the accuser or the accused as a group of black foreheads.]]>
<![CDATA[PEMIKIRAN NEO-SUFISME SYAIKH AHMAD AL-MUTAMAKKIN ]]>
<![CDATA[Wijaya, Manggara Bagus Satriya]]>;
<![CDATA[Sariyatun, Sariyatun]]>
<![CDATA[ Jurnal THEOLOGIA Vol 29, No 2 (2018) ]]>
Publisher : <![CDATA[Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/teo.2018.29.2.2863
<![CDATA[This article intends to reveal Syaikh Ahmad al-Mutamakkin's neo-Sufism thoughts and his role in campaigning for the renewal of Islamic thought and changes in the social order of people's lives in Java in the 18th century. The discussion will focus on the domain of epistemological conflicts that legitimize al-Mutamakkin as a controversial contemporary Sufi. Historical exploration and appreciation will be more emphasized to fully look for facts about the teachings developed by al-Mutamakkin. This research is historical research using a hermeÂneutic approach to study and trace the artifacts of al-Mutamakkin's thoughts. This study found that al-Mutamakkin was a reformist figure who played an active role in upholding Islamic teachings as a universal religion and eternal through an eclectic and conformist approach to the existence of local wisdom values (local wisdom). As a reformist figure who carried the breath of renewal of the teachings of Sufism (neo-Sufism), al-Mutamakkin strongly criticized the teachings of Sufism developed by the Mataram elite. The king-Sufi political conception commonly adopted by the court elite in the 18th century in al-Mutamakkin's perspective was a form of betrayal of the teachings of Sufism. Therefore, in his perspective, the teachings of Sufism must be improved and adjusted to the proper khittah, namely as an instrument of self-formation and development of perfect human beings (insÄn kÄmil) which is adjusted and guided by Allah's revelation and the Prophet's Sunnah.]]>
<![CDATA[WARAK NGENDOG DALAM TRADISI DUGDERAN SEBAGAI REPRESENTASI IDENTITAS MUSLIM URBAN DI KOTA SEMARANG ]]>
<![CDATA[Cahyono, Cahyono]]>
<![CDATA[ Jurnal THEOLOGIA Vol 29, No 2 (2018) ]]>
Publisher : <![CDATA[Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/teo.2018.29.2.2937
<![CDATA[This research aims to explore how Warak Ngendog in the Dugderan tradition represents the identity of urban Muslim communities in the city of Semarang. This research also aims to expose the strength of the city's Muslim culture that has been maintained to this day. This study uses an identity theory approach by Peter J. Burke and Homi K. Bhabha about Hybrid culture, and several other extraordinary theories as supporting theories. This research uses a qualitative descriptive approach with the support of substantive information from archives and interviews with related figures. The results of this study emphasize that the dynamics of the religiosity of urban Muslim communities in Semarang City shape urban Muslim identity. Acculturation of the traditional culture of Javanese, Arab, and Chinese Muslims symbolizes the new religious and cultural rites as an inseparable part of the urban Muslim identity of Semarang City because there are social interactions in their involvement in religious rituals, traditions and culture.]]>
<![CDATA[KERUKUNAN DALAM KEANEKARAGAMAN: Struktur Keberagamaan Masyarakat Pucakwangi ]]>
<![CDATA[Kastoro, Widiarsih]]>;
<![CDATA[Mas'udi Mas'udi]]>
<![CDATA[ Jurnal Theologia Vol 29, No 2 (2018) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/teo.2018.29.2.2449
<![CDATA[This study aims to determine the religious structure of the community of Pucakwangi Village, Pucakwangi District, Pati Regency, Central Java Province. Religious awareness is an important foundation for the formation of religious harmony in diversity. With a qualitative functional structural approach, this study analyzes the structures that form community harmony in its diversity. The results of the study show some basic structures found in the midst of the diversity of the Pucakwangi Village community. Building an attitude of sympathy among followers of religion created with the participation of Christians in "tahlilan" activities, visiting each other in commemoration of religious holidays is another part of the forms of harmony they build together. Counteracting religious radicalism is another aspect of harmony that is built by the community with an awareness of the interrelationships of their recent lives with their ancestors.]]>
<![CDATA[PSYCHOHISTORY DALAM KAJIAN SELF-ESTEEM TEKS DEKLARASI NU 1983 TENTANG HUBUNGAN PANCASILA DAN ISLAM ]]>
<![CDATA[Robit Nurul Jamil]]>;
<![CDATA[Hermanu Joebagio]]>;
<![CDATA[Djono Djono]]>
<![CDATA[ Jurnal Theologia Vol 29, No 2 (2018) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/teo.2018.29.2.2825
<![CDATA[Special concern on the sources of Islamic history contributes to the thoughts and identity of Indonesian Muslims. Muslim self-esteem can be formed from these historical sources. The formation of Muslim self-esteem gives the right decision so that it does not come out of the context of religion and humanity. The historical source used in this study is the text of the 1983 Nahdlatul Ulama Declaration (NU). The concept of Islam Nusantara (NU) 2015 is an implication of the values of the text of the declaration. The purpose of this study is to provide new insights regarding the 2015 NU's concept of Islam Nusantara by analyzing the historical sources of the text of the 1983 NU Declaration and exploring the values of self-esteem contained in the text of the declaration. The study used a qualitative method with psychohistory approach. This study produced two discussions: 1) The 2015 NU's concept of Islam Nusantara. 2) Psychohistory self-esteem in the historical source of the text of the 1983 NU Declaration. This study concluded that the conception of Islam Nusantara 2015 was mandated by the 1983 NU declaration, in its implementation provides Islamic self-esteem that can hinder the process of radicalization.]]>
<![CDATA[KONTROVERSI JIDAT HITAM DI MADURA: Studi Penafsiran Komparatif-Sektarian QS. al-Fatḥ [48]: 29 ]]>
<![CDATA[Mohammad Subhan Zamzami]]>
<![CDATA[ Jurnal Theologia Vol 29, No 2 (2018) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/teo.2018.29.2.2828
<![CDATA[This paper reveals athar al-sujūd’s interpretation in QS. al-Fatḥ [48]: 29 behind the controversy of the stigma of black foreheads against certain groups in Islam. This paper is a result of literature and fieldwork research based on comparative interpretation methods (tafsīr muqārin) on five tafsīr books from different schools and interviews with some figures from different religious organizations in Madura. This research has discovered that the controversy from the stigma of a black forehead was not only triggered by different interpretations of athar al-sujūd in QS. al-Fatḥ [48]: 29, but also by several hadiths narrated by Aḥmad, al-Bayhaqī, and al-Bukhārī, which cause controversy among Muslims in Madura. In fact, no group in Islam wants such controversy, either as the subject of the accuser or the accused as a group of black foreheads.]]>
<![CDATA[PEMIKIRAN NEO-SUFISME SYAIKH AHMAD AL-MUTAMAKKIN ]]>
<![CDATA[Manggara Bagus Satriya Wijaya]]>;
<![CDATA[Sariyatun Sariyatun]]>
<![CDATA[ Jurnal Theologia Vol 29, No 2 (2018) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/teo.2018.29.2.2863
<![CDATA[This article intends to reveal Syaikh Ahmad al-Mutamakkin's neo-Sufism thoughts and his role in campaigning for the renewal of Islamic thought and changes in the social order of people's lives in Java in the 18th century. The discussion will focus on the domain of epistemological conflicts that legitimize al-Mutamakkin as a controversial contemporary Sufi. Historical exploration and appreciation will be more emphasized to fully look for facts about the teachings developed by al-Mutamakkin. This research is historical research using a hermeneutic approach to study and trace the artifacts of al-Mutamakkin's thoughts. This study found that al-Mutamakkin was a reformist figure who played an active role in upholding Islamic teachings as a universal religion and eternal through an eclectic and conformist approach to the existence of local wisdom values (local wisdom). As a reformist figure who carried the breath of renewal of the teachings of Sufism (neo-Sufism), al-Mutamakkin strongly criticized the teachings of Sufism developed by the Mataram elite. The king-Sufi political conception commonly adopted by the court elite in the 18th century in al-Mutamakkin's perspective was a form of betrayal of the teachings of Sufism. Therefore, in his perspective, the teachings of Sufism must be improved and adjusted to the proper khittah, namely as an instrument of self-formation and development of perfect human beings (insān kāmil) which is adjusted and guided by Allah's revelation and the Prophet's Sunnah.]]>
