Garuda - Garba Rujukan Digital

Article Per Year (5 Year)

All

Teosofi: Jurnal Tasawuf dan Pemikiran Islam

teosofi
Website

Published by Universitas Islam Negeri Sunan Ampel

ISSN : 20887957 EISSN : 2442871X DOI : 10.15642/teosofi

Core Subject : Religion, Social,

Religion Social Sciences

Teosofi: Jurnal Tasawuf dan Pemikiran Islam (ISSN 2088-7957, E-ISSN 2442-871X) diterbitkan oleh Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel Surabaya pada bulan Juni 2011. Jurnal ini terakreditasi pada 3 Juli 2014 sesuai Keputusan Menteri Pendidikan dan Kebudayaan Republik Indonesia Nomor 212/P/2014. Jurnal yang terbit bulan Juni dan Desember ini, berisi kajian seputar tasawuf, pemikiran Islam, tafsir sufi, hadis sufi, maupun fiqh sufi.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 20 Documents

1 2

Search results for , issue "Vol. 2 No. 1 (2012): June" : 20 Documents clear

Teologi Humanis JamÃ¢l al-BannÃ¢: Sebuah Rekonstruksi Epistemologis Studi Keislaman Zamzami, Mukhammad
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 2 No. 1 (2012): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article mainly discusses Jamâl al-Bannâ?s thought, an Egyptian-born Muslim contemporary thinker, who offers the idea of humanist theology. As Jamâl observed that the Islamic theology ignores the aspect of humanity, he then tried to fix it with an attempt to, firstly, reconstruct the sources and system of Islamic thought into three things, namely the Qur?ân, the Sunnah, and the Hikmah (Wisdom). Each aspect is read through ?new method of reading? aiming that the stream of Islamic theology will flow more humanist and will be able to synergize with its time. Jamâl?s stream of thought is centered on the aspect of humanity emphasizing that every product of Islamic thoughts should have a hook with the principles of justice and welfare, because that is the main principle of Islamic teachings.

Teologi Posmodern: Menimbang Konsep Naturalisme-Teistik Ghozi, Ghozi
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 2 No. 1 (2012): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article will briefly discuss the problems of postmodern theology in the context of the relationship between God and nature. In this case, the author brings the conception of theistic naturalism in the view of classical theology of Islam. Theological conception of postmodernism (theistic naturalism) can be useful contributions to the refreshment of Islamic theology, particularly in the case af?âl al-?ibâd and its derivation. The concept of direct influence and indirect influence may help explain the intervention of God toward human beings without denying the law of causality, as the law that becomes standard of modern science. Nevertheless there are some things that need to be considered in this concept: Firstly, God is only the spirit of the universe, God has entrusted His power to the nature, and all the events occurred due to the co-creativity of God and nature. Secondly, God has no a direct influence on the external dimension, rather He is merely a Spirit of things who has influence on inner dimension.

Tradisi dan Modernitas Perspektif Seyyed Hossein Nasr Encung, Encung
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 2 No. 1 (2012): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article is intended to scrutinize Seyyed Hosssein Nasr?s thought about the negative dimensions of modernity and put it into the problems of the world where the idea of materialism ends due to greed of modern people. Nasr?s aim is actually to save humanity from destructive elements of modernity due to the idea of materialism, although the traditional-ism project that he proposed has still looked for a momentum within human consciousness and that is not to neglect the sacred matter in under-standing their world. In a reflection of his traditionalism, Nasr presupposes the creation of a progressive world presented with self-awareness to the existence of the Absolute and the Infallible. Nasr believes that modern people could live with their idea of perennial philosophy that connects everything in this world into the realm of the sacred. Benefits of modernity, according to Nasr, will be tarnished if people deny every sacred matter.  

Studi Filologis Sharh Isagoge: Menelusuri Logika Aristotelian di Kalangan Muslim Klasik Adiwidjajanto, Koes
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 2 No. 1 (2012): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article puts emphasis on Daljî, one of traditional Muslim scholars, about his writing ?Ta?lîqât ?alâ Sharh Shaykh Islâm Zakarîyyâ al-Ansârî li Matn Isaghuji?, with philological approach. Such approache has been widely known in Islamic world as tahqîq al-nusûs, which focuses on presenting part of the text readable in different time and context, so it can be used and read in accordance with writer?s intention. What important from Daljî?s contribution in the study of traditional Aristotelian logic (mantiq) is that his defense on this study has firm position, whereas another Sunnî Traditionalist especially the people who was known as Ahl al-hadîth like Ibn Salâh and Ibn Taymîyya considered it as innovation according to the authoritative Islamic teachings. In his ta?lîq, Daljî followed the previous Muslim Scholar in writing logical method that was considerably known amongst its experts. The topics discussed in this study deal with explanations on kulliyât (generals), qadâyâ (prepositions), al-?aks wa al-tanâqud (the contradictions), on qiyâsât (syllogism), on rhetoric and poetics.

Konsep Taubat Tarekat NaqshabandÃ®yah MuzharÃ®yah Hoddin, M. Sholeh
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 2 No. 1 (2012): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Sufism which was originally the activities of individuals to get closer to Allah has become an institution of tarekat in its development and has rules and procedures for the dhikr or wird. Among the growing tarekat in the history of Islam is tarekat Naqshbandiyya Muzhariyya. As the Sufi orders, this tarekat has rules or procedures that must be obeyed by its adherents. Therefore, before proceeding to higher levels (maqâmât) in the tarekat, a disciple has to step on the very bottom of tarekat ladder, namely repentance. The repentance has substantial roots, i.e. takhallî and tahallî. The article was presented as a form of conceptual understanding of the meaning of repentance for the tarekat Naqshbandiyya Muzhar-iyya. Repentance, according to Naqshbandiyya Muzhariyya Ghersempal, is the beginning of all maqâms and hals. It is also considered the first maqâm for the followers of this tarekat after their return from disgraceful deeds to noble conducts. During repentance process a disciple must undergo a number of rituals, namely bay?ah, tawajjuh, Rabita, khatm khajagan, and dhikr.

Konsep Kekuasaan Michel Faucault Khozin Afandi, Abdullah
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 2 No. 1 (2012): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article attempts to outline the concept of power of Michel Foucault based on the major works that he wrote during his lifetime. Foucault asserts that power exists everywhere, especially concerning the relationship between power and discourse of knowledge. Here, for him, the will to truth is the expression of the will to power. It is impossible for the knowledge to be neutral and pure. Therefore, there will be always a correlation between the two matters, i.e. the knowledge contains power, just like the power contains knowledge. This means that power is one dimension of the relation. Where there is a relationship, there is a power.

Prinsip dan Ajaran Tasawuf â€˜Abd AllÃ¢h al-HaddÃ¢d Mahzumi, Fikri
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 2 No. 1 (2012): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

?Abd Allâh al-Haddâd is a prominent figure who has great influence in many parts of the world, including Indonesia. His mystical teachings (tasawwuf), which are sunni, akhlâqî and ?amalî, are oriented to guide morality of the society and, therefore, are more acceptable. A variety of his work, both in the form of books, wird, kasidah, and his Râtib are widely spread and practiced by many people, especially his followers. Al-Haddâd?s mystical orientation also puts emphasis on socio-moral movement. Among his mystical teachings are science, charity, khawf, wara?, and sincerity which are based on al-Qur?ân, the Sunnah of the Prophet, and the example of the pious Salaf. Here, al-Haddâd was able to make renewal in the field of Sufism by reforming the segment and the orientation of the tarekat. If in the past tarekat was only familiar to elites, it then has been converged by al-Haddâd into two different segments, i.e. the tarekat of elite and and the tarekat of public, with the same orientation that is approaching to God. Through this reorientation, al-Haddâd had attempted to present Sufism as a social movement that raise morale both individuals and social groups.  

Pola Ritual dan Makna Simbolis Tradisi Kadiran Norhasan, Norhasan
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 2 No. 1 (2012): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article aims at explaining the Kadiran tradition in the village of East Kaduara, Madura. The tradition contains religious rituals in the form of selamatan or rokatan. Substantively, religious rituals of Kadiran is dhikr lead by a leader of the tarekat by reciting deeds practiced by Shaykh ?Abd al-Qâdir al-Jîlânî. The meaning of slametan Kadiran for society functions as a form of gratitude for the blessings of God. It also means that the society pray for God for His mercy and at the same time it functions as a means of balancing the needs of both physical and spiritual life. In addition, it is also aimed as a chance to meet relatives (silat al-rahim) after their daily activities and business. The Kadiran tradition, along with it specificity and uniqueness, has been well maintained by the community and in a way passed it from generation to generation, so that the tradition has existed up until the present day.

Era Keemasan Dinasti â€˜AbbÃ¢sÃ®yah: Analisis Perubahan Fungsional Francesca Cancian Warsito, Loekisno Choiril
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 2 No. 1 (2012): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article will basically discuss the development of the structural functional theory in particular that has been developed by Francesca Cancian, commonly known as the Functional Analysis of Change. The importance of using the analysis is because basically people development is often analogous to the process of evolution; a change into a form of ?perfection?. Thus, after a discussion of the theoretical propositions then it will be applied to the case of social and cultural change during the Abbasid dynasty, especially in the era of Caliph al-Ma?mûn?s leadership. It is found that social and cultural systems at the time of Abbasid dynasty were very dynamic and steady so that the golden age can be achieved.

Amar Makruf Nahi Munkar Muâ€˜tazilah dalam Perspektif al-ZamakhsharÃ® Muhibbin, Zainul
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 2 No. 1 (2012): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Islamic command on Amar Makruf Nahi Munkar has been basically intended for all Muslims regardless of their theological affiliation. Mu?tazila, however, has a typical understanding of it. Al-Zamakhsharî, as one of Mu?tazilites clerics and mufassir, who wrote al-Kashshâf, discusses the concept of Amar Makruf Nahi Munkar together with its contextual meaning. This problem is investigated and analyzed by using descriptive methodology, content analysis and contextual analysis. From the data collected and analysis conducted it is concluded that Amar Makruf Nahi Munkar in al-Zamakhsharî?s perspective is considered wajib kifayah in a sense that it should be in accordance with the capacity and competence of its doers, with the method of treatment ranging from soft to firm action, even with fight whenever necessary to do so. In the present context, al-Zamakhsharî?s perspective on Amar Makruf Nahi Munkar has turned out to be relevant to be implemented in more actual. The appeal applies to all levels, from the Government, the ulama and intellectuals to the common people.

Page 1 of 2 | Total Record : 20

1 2

Filter by Year

2012 2012

Filter By Issues

All Issue Vol. 13 No. 1 (2023): June Vol. 12 No. 2 (2022): December Vol. 12 No. 1 (2022): June Vol. 11 No. 2 (2021): December Vol. 11 No. 1 (2021): June Vol. 10 No. 2 (2020): December Vol. 10 No. 1 (2020): June Vol. 9 No. 2 (2019): December Vol. 9 No. 1 (2019): June Vol 9 No 1 (2019): June Vol. 8 No. 2 (2018): December Vol. 8 No. 1 (2018): June Vol. 7 No. 2 (2017): December Vol. 7 No. 1 (2017): June Vol. 6 No. 2 (2016): December Vol 6 No 2 (2016): December Vol. 6 No. 1 (2016): June Vol. 5 No. 2 (2015): December Vol. 5 No. 1 (2015): June Vol. 4 No. 2 (2014): December Vol. 4 No. 1 (2014): June Vol. 3 No. 2 (2013): December Vol. 3 No. 1 (2013): June Vol. 2 No. 2 (2012): December Vol. 2 No. 1 (2012): June Vol. 1 No. 2 (2011): December Vol. 1 No. 1 (2011): June More Issue

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Mukhammad Zamzami

Contact Email
mukhammadzamzami@gmail.com

Phone
+6285856702143

Journal Mail Official
teosofi@uinsa.ac.id

Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location
Kota surabaya,

Jawa timur

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Mukhammad Zamzami

Contact Email mukhammadzamzami@gmail.com

Phone +6285856702143

Journal Mail Official teosofi@uinsa.ac.id

Editorial Address Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location Kota surabaya, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Mukhammad Zamzami

Contact Email
mukhammadzamzami@gmail.com

Phone
+6285856702143

Journal Mail Official
teosofi@uinsa.ac.id

Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location
Kota surabaya,

Jawa timur

INDONESIA