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Teosofi: Jurnal Tasawuf dan Pemikiran Islam

teosofi
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Published by Universitas Islam Negeri Sunan Ampel

ISSN : 20887957 EISSN : 2442871X DOI : 10.15642/teosofi

Core Subject : Religion, Social,

Religion Social Sciences

Teosofi: Jurnal Tasawuf dan Pemikiran Islam (ISSN 2088-7957, E-ISSN 2442-871X) diterbitkan oleh Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel Surabaya pada bulan Juni 2011. Jurnal ini terakreditasi pada 3 Juli 2014 sesuai Keputusan Menteri Pendidikan dan Kebudayaan Republik Indonesia Nomor 212/P/2014. Jurnal yang terbit bulan Juni dan Desember ini, berisi kajian seputar tasawuf, pemikiran Islam, tafsir sufi, hadis sufi, maupun fiqh sufi.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 416 Documents

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Pemikiran Mehdi Golshani tentang Dialektika Agama dan Sains Saad, Mukhlisin
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 6 No. 2 (2016): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article seeks to scrutinize Mehdi Golshani?s thought on dialectical relation of religion and science. In the history of human being, the relation of religion and science has been dynamically connected. Each side has correlated, dominated, and synergized with one to another. The relation of these two entities has brought about a number of various paradigms, namely theocentric, anthropocentric, and Theo-anthropocentric paradigms. Employing bibliographical approach, this study discusses historical relation of religion and science, which has been long connected since the Medieval Century. The study finds that Golshani has founded his conception of science on the basis of dichotomization between what so-called the sacred sciences and the secular one. He has tried to link these two entities by, among others, dialoguing between material aspect and supra-natural realm. To him, either religion or science shares a common orientation in order to reach the supreme truth, i.e. God. When religion undergoes the quest through obedience upon the dogmas stipulated by God, science prefers reason to get along with Him. In the meantime religion and science are able to integrate and share with each other. Golshani calls it the Islamic Sciences.

Hikmah dalam al-Qurâ€™Än dan Implementasinya dalam Membangun Pemikiran Islam yang Inklusif Zamzami, Mukhammad
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 6 No. 2 (2016): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article attempts to trace and describe the correlation of ?ikmah (wisdom) and inclusivity in the Qur??n along with their connection to the dynamics of development of contemporary Islamic thought. ?ikmah in its implied meaning as wisdom of thinking?which puts emphasis on reason, acquirement, and ability?has been compatible with the inclusivity of Islamic thought in several aspects. Such inclusivity can be observed, among others, within the following aspects, are: firstly, inclusive refers to tolerance and it implies acceptance toward plurality, heterogeneity, and self-willingness to actively participate in it. Inclusive thought brings about tolerance. Tolerance explicitly comprises conformity with wisdom in which each entity highly emphasizes public benefit. Secondly, inclusive means freedom. Freedom requires one?s discretion to use reason as a means of truth search. This meaning is closely related to wisdom, which perceives thinking and reasoning as a way to reach the truth. Thirdly, inclusive also means freedom. Freedom necessitates a universal and non-coercive Islamic thought. Terminologically, it has similar meaning to wisdom where each side lays emphasis on the implementation of a universal Islamic thought. Islam provides its adherents wide space to freely choose their way of life, including right to embrace certain religious ideology.

Asal-Usul, Konsep dan Kontestasi Wacana Islam Wasatiyah di Indonesia Najib, Muhammad Ainun; Fata, Ahmad Khoirul
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol 9 No 1 (2019): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2019.9.1.1-23

by the spread of religious extremism, Islamic discourse of Wasatiyah emerged. A discourse of Islamic origin that originated from the idea of a Malaysian intellectuals, Mohammad Hashim Kamali.  Islam Wasati{yah is the second Islamic discourse imported from Malaysia after Islam H{ad{a>ri’s Abdullah Ahmad Badawi. Islam Wasatiyah tries to present a moderate and tolerant Islamic character based on the values embodied in Islam. This article seeks to answer three questions. First, how did the historical flow of Islam Wasatiyah appear in Indoensai. Second, the conceptual range of Islamic Wasatiyah developed by Indonesian religious and Muslim scholars. Third, the contestation of Islamic discourse Wasatiyah with other discourse.  In this paper it is found that the current support base will be scrathed by the discourse itself.  Keywords:  Moderation, Extremism, Islam Wasatiyah, Islam Nusantara, Islam Berkemajuan   Abstrak Seiring merebaknya ekstrimisme keagamaan, wacana Islam Wasatiyah muncul. Sebuah wacana keislaman yang berasal dari gagasan seorang intelektual Malaysia, Mohammad Hashim Kamali.  Islam Wasatiyah merupakan wacana keislaman kedua yang diimpor dari Malaysia setelah Islam H{ad{a>rinya Abdullah Ahmad Badawi. Islam Wasatiyah mencoba menghadirkan watak Islam yang moderat dan toleran berdasarkan nilai-nilai yang terkandung dalam Islam. Artikel ini berupaya menjawab tiga pertanyaan. Pertama, bagaimana alur historis Islam wasatiyah muncul di Indoensai. Kedua, ragam konseptual Islam wasatiyah yang dikembangkan oleh organisasi keagamaan dan cendekiawan Muslim Indonesia. Ketiga, kontestasi wacana Islam wasatiyah dengan wacana lain.  Dalam tulisan ini ditemukan bahwa basis dukungan yang massif akan menggarustamakan wacana itu sendiri.   Kata Kunci: Moderasi, Ekstrimisme, Islam Wasatiyah, Islam Nusantara, Islam Berkemajuan

Kontekstualisasi Wawasan Islam Kebangsaan Kiai Abdul Muchith Muzadi Asror, Ahidul
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 6 No. 2 (2016): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article seeks to reveal Kiai Muchith Muzadi?s thought on the Islamic nationalism in Indonesia. It deals with a number of issues such as state form, the meaning of politics within nation-state life, and the relation of Islam and Pancasila. The article also attempts to answer problematic discourse on contemporary Islam which, within recent decades, (re)rises the principles of nationalism into public discussion. Muchith argues that Negara Kesatuan Republik Indonesia (NKRI/The Unitary State of the Republic of Indonesia) has been an ultimate state form for the Indonesian people. Therefore, this is a duty for the Indonesian Muslims, as Indonesia?s majority inhabitant, to actively take a role and involve themselves in guarding Indonesia and its unity. Muchith also sees no relevant necessary to replace the state form with other systems such as khil?fah and Islamic state. To him, politics is a mere means to fight for interests carried out with Islamic principles coupled with nationalism values in order to establish national integration and achieve the shared ideals. Muchith maintains that Pancasila along with its values is compatible with Islam and this is why the Indonesian Muslims should accept it as the state ideology.

Kesalehan Artifisial dan Penegasan Identitas Perempuan Muslim Kelas Menengah Rofhani, Rofhani
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol 6 No 2 (2016): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2016.6.2.436-449

The development of Muslim fashion models has triggered the consumption and production of a new culture, which shapes the culture of piety of middle-class Muslim women in urban areas. There has been an exchange of values between social status and piety where they assert their identity and present themselves as Muslims who live within modern lifestyle and at the same time they adjust their religiosity in accordance with Islamic values. City, a place of worldly materialistic realm, and spiritual aspects seem have no more boundaries; both are united in the space of piety represented in everyday life. This article argues that Muslim dress is a means of affirming one’s identity as a pious Muslim. However, the piety shown by the middle-class Muslim women has been artificially oriented to virtual-material aspects. Employing ethnographic method and interdisciplinary approach, this article seeks to answer the question whether the appearance of godliness dressing of middle-class women in urban areas has been intended merely to confirm their religious identity or simply as an intention of following a trendy clothing style. This study finds that religious values which deal with ethical-normative aspects (piety) have transformed into an aesthetic form, i.e. a popular form of religious way.

Diskursus Walāyah dalam Pemikiran Mistik Ruzbihan Baqli dan Haydar Amuli Fuad, Ahmad Nur
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol 6 No 2 (2016): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2016.6.2.450-470

This article seeks to explore the mystical thoughts of two influential sufis, Ruzbihan Baqli and Haydar Amuli, on sainthood (walāyah). It argues that both sufis represent a typical flavor of Sufism, in that the former placed emphasis on Persianate cultural vocabularies, while the latter was characterized by the integration of Sufism and Shiism and the incorporation of the philosophical or metaphysical views of Ibn ‘Arabī into Imāmī Shī‘ī mysticism. Although Baqli was not the first to develop the concept of walāyah, his exposition of the issue exhibits a typically Persianate symbolism of sufism. His mystical experiences, based on his spiritual visions, confirm that the wali like him occupies a special status next to the prophets, and in particular the Prophet Muhammad. Amuli asserted that the seal of universal walāyah is ‘Alī b. Abī Ṭālib, and that the twelfth imam or the Mahdi was the seal of Muhammadan walāyah. This view is different from Ibn ‘Arabī’s that the seal of universal walāyah is Jesus. Both mystics’ views on walāyah can be traced back to their predecessors and their legacies can be revealed from the following sufis after both respectively.

Intellectual Network of Mandailing and Haramayn Muslim Scholars in the Mid-19thÂ and Early 20th Century Syahnan, Mhd.; Asrul, Asrul; Ja'far, Ja'far
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 9 No. 2 (2019): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This paper is an attempt to study the scholars? network of Mandailing Ulama with those of Haramayn in the mid-19th  and early 20th century. Employing the content analysis method the research finds that the Mandailing scholars had made an intellectual encounter with the scholars in Haramayn, even some of the established networks with Egyptian and Indian scholars. The Mandailing scholars connote those who ethnically originated from Mandailing clan and data reveals that Mandailing scholars come from the residencies of Tapanuli and East Sumatera, both of which are parts of the modern era North Sumatera province. This not to deny that some of the Mandailing scholars were also born in Makkah. From the aspect of the duration of the study, some scholars studied religion intensively and settled in Makkah, while others only learned the Islamic religion by meeting the scholars of Makkah only during the Hajj period. The last group of scholars only studied religion intensely in Nusantara, but while performing hajj they met the scholars and learned religion in very limited time. Mandailing scholars studied Islamic sciences, especially Quranic exegeses, had?th, and Sufism to a number of such scholars from Arab and Nusantara as Ahmad Khatib al-Minangkabawi, ?Abd al-Qadir b. Shabir al-Mandili (Nasution) and Hasan Masysyath. Ideologically, they studied Islamic sciences in the context of the Sunn? school of thought, especially Ash?ar?yah and Sh?fi??yah. This study then fills the gap of the study of other researchers about the Nusantara Ulama Network with Middle Eastern scholars.

The Viewpoint of The Young Muhammadiyah Intellectuals towards The Religious Minority Groups in Indonesia Arifin, Syamsul; Muthohirin, Nafik
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 9 No. 2 (2019): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Muhammadiyah keeps onto make a positive contribution to the progress of Indonesia. In the first century of its advent, Muhammadiyah focused on advancing education, health, and compensation to the du?af?, while through the 47th Congress in Makassar (2015), Muhammadiyah had issued an important point which emphasizes on the minority groups. This article examines a number of issues dealing with the views that underlie young Muhammadiyah intellectuals in voicing partiality towards the religious minority, the role or form of alignments and the implications of these views on thought upheavals within Muhammadiyah internally and at the national level. The study finds that the young Muhammadiyah intellectuals play a pivotal role in fighting for the basic rights of a religious minority which continues to face the complicated problem of citizenship. The data has been focused on advocacy and intellectual works, including a literature review of statements of attitudes, published books, journals, research reports, and opinions in the national mainstream and alternative media.

Islamism in the Perception of the Teachers and the Students of Pesantren Mawaridussalam Deli Serdang North Sumatra Lubis, Dahlia
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 9 No. 1 (2019): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Many studies on pesantren in Indonesia put more emphasis only on the aspect of pesantren as the oldest Islamic educational institution in the archipelago, instead of any other aspects related to this type of educational institution. Recently, a growing number of studies have shifted their topic into one particular focus, namely radicalism or Islamism in pesantren. This paper aims to examine the responses of pesantren teachers and students to the term Islamism. This study has been conducted at Pesantren Mawaridussalam, an Islamic boarding school located in Batang Kuis village, Deli Serdang, North Sumatra, Indonesia. Specifically, this article elaborates on the responses of teachers and students to the issue of the Islamic state, shariazation (make Islamic law as the law of the state), democracy, and jih?d (a struggle or fight against the enemies of Islam). The findings of this study indicate that the teachers and the students have varied understandings of Islamism. Some argue that the term is close to Islamists, while some others believe that it is identical to Islamists. Despite such understanding, most of the teachers and the students reject the use of violence in fighting for the ideals of Islam.

Abû Naṣr al-Sarrâj dan Wacana Sufistik Lintas Disiplin Keilmuan Abdul Kadir Riyadi
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 4 No. 2 (2014): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This paper traces back the origin of tasawuf to the early period of Islam by investigating the ideas propagated by one of its best scholars named Abû Naṣr al-Sarrâj. The paper tries to find the link between his thought and that of the earlier sufis on the one hand, and his response to the social and epistemological contexts that shape it on the other. In doing so, it discusses first the debate and the so-called dynamic tension in which the sufis and their opponents were involved. The paper shows that the development of tasawuf cannot be separated from this tension as well as from what the sociologists of knowledge have taught us to call falsification. Tasawuf was dubbed the distorted version of Islam and was falsified in such a way that many sufis ended up in being alleged apostate. However, having succeeded in going through this phase of history made tasawuf an objective and paradigmatic kind of knowledge. The thought of al-Sarrâj—the paper argues—is reminiscent of this form of knowledge. His is a kind of thought that brings forth not only new ideas and concepts, but also strategies of survival and method of thinking quite new for its context; method that may be deemed multidisciplinary in its form and objective.

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Mukhammad Zamzami

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mukhammadzamzami@gmail.com

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+6285856702143

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teosofi@uinsa.ac.id

Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location
Kota surabaya,

Jawa timur

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Mukhammad Zamzami

Contact Email mukhammadzamzami@gmail.com

Phone +6285856702143

Journal Mail Official teosofi@uinsa.ac.id

Editorial Address Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location Kota surabaya, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Mukhammad Zamzami

Contact Email
mukhammadzamzami@gmail.com

Phone
+6285856702143

Journal Mail Official
teosofi@uinsa.ac.id

Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location
Kota surabaya,

Jawa timur

INDONESIA