Al-Mizan (e-Journal)
Al-Mizan (e-Journal) is a scientific periodical journal published by Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) IAIN Sultan Amai Gorontalo, Indonesia. The journal puts emphasis on aspects related to Islamic law studies, sharia, Islamic yurisprudence (fiqh) and law studies with various approaches of normative, philosophy, history, sociology, anthropology, theology, psychology, economic and is intended to communicate the original researches and current issues on the subject.
Articles
241 Documents
<![CDATA[Application of Astrolabe in the Reckoning of Early Player Time ]]>
<![CDATA[M. Syaoqi Nahwandi]]>
<![CDATA[ Al-Mizan (e-Journal) Vol. 14 No. 1 (2018): Al-Mizan ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat Institut Agama Islam Negeri Sultan Amai Gorontalo ]]>
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DOI: 10.30603/am.v14i1.740
<![CDATA[Astrolabe is a classical instrument in astronomy that is often used to determine the position of celestial bodies without calculating. The notables who played role in the formulation of the astrolabe concept and work system were Hipparchus, Claudius Ptolemy and Theon. Muslim astronomers also had an important role in the development of the astrolabe. The application of astrolabe in reckoning the beginning of prayer time is very easy. But before it can be applied in reckoning prayer time, the astrolabe needs to be equipped with the Sun's altitude lines at the beginning of the prayer time for one year at a location. So the astrolabe can easily be applied to reckon the beginning of prayer times without the need to do calculations. But the Sun's data on the astrolabe are constant as well as the attitude of the Sun at the beginning of prayer time. Those are what reduce the accuracy of the beginning of prayer times reckoning result with the astrolabe.]]>
<![CDATA[Study of Sociology in Jurisprudence of Women's Leadership ]]>
<![CDATA[Nurul Mahmudah]]>;
<![CDATA[Supiah Supiah]]>
<![CDATA[ Al-Mizan (e-Journal) Vol. 14 No. 2 (2018): Al-Mizan ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat Institut Agama Islam Negeri Sultan Amai Gorontalo ]]>
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DOI: 10.30603/am.v14i2.741
<![CDATA[This paper was made to analyze sociological studies in women's leadership fiqh. The results of the analysis of the author that the existence of matters relating to women's responsibilities exist from social, social and social factors in the community itself. If there is an ancient society, it cannot be a part of various aspects, intellectual and ability, for example. This cannot be applied again in the current social conditions of the community, where many women have had the highest education, in many cases even more, men are there, this happens for the broadest for women to be a leader.]]>
<![CDATA[The Existence of the Role of Headman in Marriage Registration on the Case of an Adoptive Father in a Birth Certificate ]]>
<![CDATA[Rusdiman Suaib]]>;
<![CDATA[Ajub Ishak]]>
<![CDATA[ Al-Mizan (e-Journal) Vol. 14 No. 2 (2018): Al-Mizan ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat Institut Agama Islam Negeri Sultan Amai Gorontalo ]]>
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DOI: 10.30603/am.v14i2.831
<![CDATA[The problem in this study is how the existence of the Headman's existence in the registration of marriage for the adoptive father's case in the birth certificate of the child to be married. This research is a qualitative descriptive study with a juridical approach. The results showed that the existence of the Headman's role was not optimal because there were still some obstacles, including the character of the community who did not know the recording procedure and the lack of understanding of marital law, especially regarding the issue of adopted children who were attributed to adoptive fathers who according to Islamic law were not justified, but the facts showed so many adopted children born ascribed to adoptive fathers and influence the registration of marriage, especially guardians for adopted children.]]>
<![CDATA[Pencatatan Perkawinan Lintas Kantor Urusan Agama di Kota Gorontalo: (Analisis Implementasi Surat Edaran Dirjen Bimas Islam Nomor: Dj.II.2/HM.01/942/2009) ]]>
<![CDATA[Alinda Ahmad Ishak]]>;
<![CDATA[Muhibbuddin Muhibbuddin]]>
<![CDATA[ Al-Mizan (e-Journal) Vol. 15 No. 1 (2019): Al-Mizan ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat Institut Agama Islam Negeri Sultan Amai Gorontalo ]]>
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DOI: 10.30603/am.v15i1.833
<![CDATA[This paper aims to find out and analyze marital registration across the Office of Religious Affairs (KUA) in Gorontalo City by observing Circular Letter of the Directorate of Islamic Community Guidance Number: Dj.II.2 / 1 / HM.01 / 942/2009. This research is a descriptive-analytical field research. The approach used is a normative juridical approach with data collection methods in the form of observations, interviews and documentation studies. The results showed that 7 of 9 KUA in the City of Gorontalo, the Headman/Registrar of marriage did not know and read the Circular, while 2 of the 9 KUA in Gorontalo City who have read it are divided into two groups: First, assume that the purpose of the Circular applies only to normal marriages, not to apply to post-isbat marriages; Secondly, despite the contrary opinion, if faced with a real case in the field, Recording of post isbat marriage done by cross-KUA, will still receive and record it even if it is not in accordance with the contents of the circular and follow the court's ruling on the contents of the determination of the isbat. The author is of the opinion that the reality of cross-KUA marriages in Gorontalo does not go according to the rules contained in the Circular, and even seems to be ignored by the Headman/Registrar of marriage.]]>
<![CDATA[Settlement of Missing Guardians in the Office of Religious Affairs Regency of Gorontalo ]]>
<![CDATA[Harun Latif]]>;
<![CDATA[Lahaji Lahaji]]>
<![CDATA[ Al-Mizan (e-Journal) Vol. 14 No. 2 (2018): Al-Mizan ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat Institut Agama Islam Negeri Sultan Amai Gorontalo ]]>
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DOI: 10.30603/am.v14i2.834
<![CDATA[This paper will discuss the issue of missing guardians (wali mafqud) in the Office of Religious Affairs (KUA) throughout Gorontalo Regency. This research is a field research that qualitative descriptive. The suggestion used is to discuss sociological law with data collection methods in the form of observations, interviews and documentation studies. The results showed: First, the factors that influence the guardian of mafqud affect the guardian of his nasab were not approved, the compilation of the nasab guardian was received, the nasab guardian did not require marriage, the negligence of officers marriage guardian; the family makes a written consent letter to appoint a guardian judge; invite missing guardian if it already exists.]]>
<![CDATA[Analisis Yuridis terhadap Perkawinan Perempuan Muallaf dengan Wali Nikah Tokoh Agama: (Studi atas Penetapan Nomor 20/Pdt.P/2012/PA.Smi dan Penetapan Nomor 6/Pdt.P/2013/PA.Sgr) ]]>
<![CDATA[Makbul Bakari]]>;
<![CDATA[Rizal Darwis]]>
<![CDATA[ Al-Mizan (e-Journal) Vol. 15 No. 1 (2019): Al-Mizan ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat Institut Agama Islam Negeri Sultan Amai Gorontalo ]]>
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DOI: 10.30603/am.v15i1.835
<![CDATA[This research discusses to study and analyze the legal considerations of the Panel of Judges' judgments in Stipulation Number 20/Pdt.P/2012/PA.Smi and Stipulation Number 6/Pdt.P/2013/PA.Sgr. about itsbāt nikah in marriage of muallaf women with marriage guardians of religious leaders, then comparing the results of the two determinations. This research is a type of library research that acts descriptive-analytical-comparative. The choices used are juridical-normative and syara. The results of this study indicate that the contextual interpretation of the legal text more fulfills a sense of justice in favor of textual interpretation. Stipulation Number 6/Pdt.P/2013/PA.Sgr. which departs from contextual interpretation by considering socio-cultural and legal awareness of the community and contra legem by way of questioning the meaning (supported legal interpretation) of terminology). Honower Stipulation Number 20/Pdt.P/ 2012/PA.Smi which starts from textual-legalistic interpretation cannot fulfill the sense of justice of the community, but can only fulfill procedural demands.]]>
<![CDATA[Settlement of Inheritance of Customary Law Perspectives in Tapa District, Bone Bolango Regency, Gorontalo Province ]]>
<![CDATA[Herno Dalali]]>;
<![CDATA[Ajub Ishak]]>
<![CDATA[ Al-Mizan (e-Journal) Vol. 15 No. 1 (2019): Al-Mizan ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat Institut Agama Islam Negeri Sultan Amai Gorontalo ]]>
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DOI: 10.30603/am.v15i1.836
<![CDATA[This article discusses the settlement of inheritance to the people of Tapa District perspective of customary law. This research is a field study with data collection methods in the form of observations, interviews and documentation. The collected data were processed and analyzed qualitatively. The results show that: First, the settlement of the heirs to the people of Tapa District is divided into three, namely (1) deliberation negotiations between the two parties; (2) mediation by the District; and (3) apply to the Religious Court; Second: the factors of settlement in the Tapa District community, namely cultural and social factors, educational and economic factors.]]>
<![CDATA[Methodological Study of Juriscprudence of Professional Zakat in Yusuf al-Qardhawi's Perspective ]]>
<![CDATA[Mohamad R. Tuli]]>;
<![CDATA[Sofyan A.P. Kau]]>
<![CDATA[ Al-Mizan (e-Journal) Vol. 14 No. 2 (2018): Al-Mizan ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat Institut Agama Islam Negeri Sultan Amai Gorontalo ]]>
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DOI: 10.30603/am.v14i2.837
<![CDATA[The purpose of this study was to determine the method, foundation and reasoning of Yusuf al-Qardhawi's law on professional zakat. This research is a library research with data collection methods in the form of quoting, adapting and analyzing using content analysis. The results showed that according to Yusuf al-Qardhawi, ijtihad is a serious effort by exerting all abilities by those who have the authority in order to find answers to religious law through istinbât both done hourly (collective) or fardi (individual) by involving other experts . The results of the ijtihad are based on the maqâsid al-syarî‘ah using the qiyas method. On the basis of this principle Yusuf al-Qardhawi stipulates that in determining the obligatory zakat from the profession does not wait a year. The determination of the law does not stand alone, but is supported by the Qur'anic texts, hadith, and analogies. The aspect of justice in determining the obligation of professional zakat for every Muslim is because zakat is essentially worship related to property. A person who has fulfilled his requirements is required to fulfill it, not solely on the basis of his generosity, but if necessary even under pressure from the authorities.]]>
<![CDATA[Kritik terhadap Fikih Poligami: Studi atas Pemikiran Siti Musdah Mulia ]]>
<![CDATA[Zulfitri Zulkarnain Suleman]]>;
<![CDATA[Zulkarnain Suleman]]>
<![CDATA[ Al-Mizan (e-Journal) Vol. 15 No. 1 (2019): Al-Mizan ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat Institut Agama Islam Negeri Sultan Amai Gorontalo ]]>
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DOI: 10.30603/am.v15i1.853
<![CDATA[This paper discusses about the Siti Musdah Mulia’s thought about polygamy in Islam. This research is a library research with primary data sources are the writings of Siti Musdah Mulia about women, especially polygamy. Data were analyzed descriptively qualitatively with a sociological approach to law. The results showed that Siti Musdah Mulia refuted polygamy because it was considered to insult and insult women's dignity. The Marriage Law and Compilation of Islamic Law which legalize polygamy favor the interests of men and ignore women. The provisions of polygamy in the Marriage Law and KHI have psychological implications for women; violence against women; and social towards the community. Whereas the principle of ushul fiqh is to reject the negative excesses rather than benefit.]]>
<![CDATA[Optimalisasi Pelaksanaan Mediasi di Pengadilan Agama Gorontalo ]]>
<![CDATA[Sri Wahyuni Husain]]>
<![CDATA[ Al-Mizan (e-Journal) Vol. 13 No. 2 (2017): Al-Mizan ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat Institut Agama Islam Negeri Sultan Amai Gorontalo ]]>
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DOI: 10.30603/am.v13i2.854
<![CDATA[This study aims to determine the optimization of the implementation of mediation in the Gorontalo Religious Court. This research is a field research with data collection methods in the form of observations, interviews and documentation. Data’s were analyzed using qualitative descriptive. The results of the study found that the implementation of mediation in the Gorontalo Religious Court was not yet fully optimal. Based on the cases decided by the Gorontalo Religious Court in 2016 totaling 1524 and entering the mediation process as many as 87 cases and only 1 case that was successfully mediated (0.1%). Factor failure of the mediation process because the mediation room facilities are still not efficient enough, because the parties to queue, even some mediator judges carry out mediation in the judge's room itself, there is no certified mediator as explained in the Minister of Religion Regulation (PERMA) Number 1 of 2016 about Procedure for Mediation at Court.]]>
