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Nur Hidayah
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Faculty of Shariah and Law, UIN Syarif Hidayatullah Jakarta Jl. Ir. H. Juanda 95, Ciputat, South Tangerang, Banten-15412
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Al-Iqtishad : Jurnal Ilmu Ekonomi Syariah (Journal of Islamic Economics)
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 2087135X     EISSN : 24078654     DOI : 10.15408/aiq.v14i1.
Core Subject : Religion, Economy, Social,
Religion Economics, Econometrics & Finance Social Sciences
This journal focused on Islamic law on economics and finance studies and present developments through the publication of articles. Specifically, the journal will deal with topics, including but not limited to Islamic law on Islamic Banking, Islamic Marketing, Islamic Human Resources, Islamic Finance, Zakah, Waqf, Poverty Alleviation, Islamic Public Finance, Monetary Economics, Economic Development, Maqasid al-Shariah, Institutional Economics, Islamic management, Behavioural Economics and Finance, Corporate Governance, Risk Management, Shariah issues, Financial Engineering, Securitization and Sukuk, Islamic Capital Markets, Insurance and Takaful, Regulatory Issues, Corporate Social Responsibility in Islam and other topics which related to this area. The journal is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines.
Arjuna Subject : Ilmu Ekonomi, Ekonometrika dan Keuangan (semua kategori) - Ilmu Ekonomi, Ekonometrika dan Keuangan (Lain-Lain)
Articles 10 Documents
 1 
Search results for , issue "Vol. 3 No. 2 (2011)" : 10 Documents clear
Eksistensi dan Tanggung Jawab Majelis Ulama Indonesia dalam Penerapan Sertifikasi dan Labelisasi Halal Produk Pangan di Indonesia Supriyatni, Renny
Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah Vol. 3 No. 2 (2011)
Publisher : UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/aiq.v3i2.2140

Abstract

Halal certification is done to assure halal status of a product. Hence, it can pacify consumers who consume it. The issue of food for Muslims in not only should be healthy, but also must be halal, and appropriate with the guidance of Sharia. Therefore, it takes a special institutions of reviewing and overseeing halal products to be consumed by Muslims, including the Indonesian Ulama Council (MUI). The MUI existence and responsibility is needed, especially in terms of the application and certification of halal labeling of food products in IndonesiaDOI: 10.15408/aiq.v3i2.2140
TABUNG HAJI MALAYSIA DALAM PERSPEKTIF EKONOMI Nurhasanah, Nurhasanah
Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah Vol. 3 No. 2 (2011)
Publisher : UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/aiq.v3i2.2520

Abstract

The entity of Malay Muslims provide a heightened awareness to practice the teachings of Islam. Hajj as one of the fifth pillar of Islam is a priority agenda of empire since the early nineteenth century. The maintenance of Hajj initially became sultan  competence as a symbol of Islam in the Malay leadership. Thisis because the Malay customs affairs and the affairs of the religion of Islam to be the competence of the king, not the government or the British Empire
PROBLEMATIKA PEMBIAYAAN MUDHÂRABAH DI PERBANKAN SYARIAH INDONESIA Hadi, Ahmad Chairul
Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah Vol. 3 No. 2 (2011)
Publisher : UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/aiq.v3i2.2521

Abstract

Islamic bank was originally constructed as a non-usurious bankwith profit and loss sharing in all its operational mechanism. However, its progress in fulfilling the function of banks as intermediaries (financial intermediary), all types of business law legalized of syar'î based non-profit-sharing such as trade, leasing, and other services into products of Islamic banks. In fact, theoretically financing products with profit sharing schemecan be more economically prosperous society. This article discusses the problems and solutions system sharing (mudhârabah) in the scheme of financing in Islamic banks.DOI:
Zakat sebagai Sumber Investasi Hejazziey, Djawahir
Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah Vol. 3 No. 2 (2011)
Publisher : UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/aiq.v3i2.2522

Abstract

Beside as a tool of worship, zakah can be a source of productive economic development tools for the poor. Zakah is expected to improve the economy of the poor. So, there is a norm that states, zakah aimed at not only circulate wealth among the wealthy. If the property is still managed for consumptive purposes, of course they will spend it just to the rich. Therefore, zakah should be developed in the form of investment so that the profits of fixed assets flow to mustahiq zakah.DOI:
PEMANFAATAN LAHAN TELANTAR DALAM TINJAUAN UNDANG-UNDANG POKOK AGRARIA DAN EKONOMI ISLAM Badranaya, Djaka
Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah Vol. 3 No. 2 (2011)
Publisher : UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/aiq.v3i2.2523

Abstract

Abandon efforts to land, both state owned and private, in the view of Islamic economics is not justified. Even the country with itsauthorities have the right to redistribute those asets for the prosperity of the people. It takes political will of government, consistency, and the rules of the land, which is accountable and comprehensive in order to encourage the utilization of unused land. Abandoned land use policy really is not just for big private interests in oil palm plantations, but the utilization policy is intended for the benefit and public welfare widelyDOI:
STATISTIK, POLLING, DAN PEMAHAMAN METODOLOGI PADA TEKNIK PENELITIAN SURVAI EKONOMI ISLAM Aji, Rizqon Halal Syah
Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah Vol. 3 No. 2 (2011)
Publisher : UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/aiq.v3i2.2524

Abstract

Statistics is a tool of survai research. There is polling in survai research. In survai research methodology, statistical techniques are used to design the sampling. In survai research, the precision factor that must always be considered is sampling error and nonsampling error. Survai is also used for economic research, including the Islamic economy. As a research tool, the statistics should always be considered carefully, how statistics used in polls and survais. As a science that emphasizes the scientific aspects, Islamic economics also use survai research to see whether Islamic economics has been able to provide a positive impact on the community of scienceDOI:
PERBANDINGAN KARTU KREDIT DAN KARTU KREDIT BERBASIS SYARIAH DI INDONESIA Yusuf, Zainul Arifin
Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah Vol. 3 No. 2 (2011)
Publisher : UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/aiq.v3i2.2525

Abstract

Apparently, even causing the pros and contra, the business of credit cards tempts most perpetrators of Islamic banks to makesharias’credit card. Sharia based credit cards have a number of differences than the conventional credit card. One of them is the basic law that refers to the Banking Law, as well as to the Islamic banking law, and the National Fatwa Council of Sharia. In addition, Islamic credit cards are credit cards that implement the wage system (ujrah). In the transaction, Islamic credit card users free of interest and penalties. Penalties only apply to customers who are in default, and the fine is not used as revenue for the bank, but it is distributed to the social fund
MENYOAL ASURANSI KONVENSIONAL VERSUS ASURANSI SYARIAH Thohari, Fuad
Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah Vol. 3 No. 2 (2011)
Publisher : UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/aiq.v3i2.2526

Abstract

Insurance is a contract (agreement) between the insured risk coverage with the insurer. The insurer promises to pay any damages caused to the insured. Some Muslims argue, insurance allowed in all its forms; others refuse completely; others receive only for some forms of insurance. Arguments are built where modern insurance contract becomes invalid in the perspective of Islamic law. It must be determined various religious and ethicalconsiderations, for example: the prohibition of ribâ (interest), the prohibition of gharâr (uncertainty), maysir (speculative), and other problems.DOI:
KONSEP RIBA DALAM ALQURAN DAN LITERATUR FIKIH Syarif, Mujar Ibnu
Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah Vol. 3 No. 2 (2011)
Publisher : UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/aiq.v3i2.2527

Abstract

The majority of commentators (jumhûr al-mufassirîn) argued that the reference of riba is a gift (al-‘athiyyah) of one person to another, not with the aim of reaching Allah's pleasure. However, riba was just to get a mere worldly rewards. The Qur'an did not explicitly mention the prohibition of riba. Therefore, the scholars differ on what is really meant by riba in Qur'an verses. Some scholars say the meaning of riba in the Quran is forbidden riba or riba nasî'ah. In this article, the concept of riba is studied based onthe Jurisprudence literatureDOI:
ETOS EKONOMI KAUM TAREKAT SHIDDIQIYYAH A’dham, Syahrul
Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah Vol. 3 No. 2 (2011)
Publisher : UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/aiq.v3i2.2528

Abstract

Congregations are often used as a scapegoat in the deterioration of Islam. Concepts of zuhud, indigent, and trust activities of the congregation are considered distancing from worldly life. So, the lives of the congregation is a fatalist and a life away from the world. This opinion is not entirely true, because apparently Shiddiqiyyah congregation very concerned in economic life. Not only for the sake of his followers, but also for the surrounding community. Moreover, the economic activity they do is considered as a manifestation practice of congregation itself.DOI:

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