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Imron Wakhid Harits, Ph.D
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Prosodi: Jurnal Ilmu Bahasa dan Sastra
Published by Universitas Trunojoyo Madura
ISSN : 19076665     EISSN : 26220474     DOI : https://doi.org/10.21107/prosodi
Core Subject : Education,
Languange, Linguistic, Communication & Media
PROSODI: Jurnal Ilmu Bahasa dan Sastra is biannual peer-reviewed, open-access journal published by the Faculty of Social and Cultural Science, University Trunojoyo Madura. The journal encourages original articles on various issues within Language and Literary Studies, which include but are not limited to literature and linguistics.
Arjuna Subject : Ilmu Sosial - Linguistik dan Bahasa
Articles 295 Documents
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LANGUAGE VARIATION MATTERS: ADOLESCENT LANGUAGE ON INDONESIAN RADIO Donald Jupply; Dyah Ayu Nila Khrisna; Sriyono Sriyono
Prosodi Jurnal Ilmu Bahasa dan Sastra Vol 20, No 2: Prosodi (In-Press)
Publisher : Program Studi Bahasa Inggris Universitas Trunodjoyo Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21107/prosodi.v20i2.36654

Abstract

Radio in any platform still plays a vital role in today’s world. It is acknowledged to be at hand more than just providing announcers, news, and songs. It facilitates companionship and emotional connection with the listeners. While a large body of research has been conducted to reveal teen language in print media, language on adolescent radio stations remains scarcely investigated. This study examines language variation and text structure of the fillers on the teen radio stations, RRI Pro 2 Yogyakarta and Prambors as representative of public and private stations respectively. It also seeks to show the attitude of the two stations to language variation of Bahasa Indonesia. The data of the research consist of the textual structure and language features realizing the fillers. The findings of the study reveal that both stations use the same generic structure in terms of salutation, theme orientation, and theme elaboration, but differ in the concluding stage. The former uses an expert judgment or punchline to conclude its fillers, whereas the latter misses out this important aspect to convince the listeners about the validity of the information. As for the language features, the filler on RRI Pro 2 Yogyakarta is overwhelmingly characterized by standard phonological, morphological, and syntactical choices, whereas that on Prambors satisfies the teen language variation in the three levels. Despite targeting the same group of age, the contrast in the choice of language variation between the two representatives are attributable to the different attitudes to Bahasa Indonesia that both stations hold. RRI Pro 2 as the subsidiary of Indonesian government seems to be obliged to use the standard variation, whereas Prambors as a profit-oriented station views that language variation matters, and that speaking in the language of the audience is one of the ways to maintain companionship and interpersonal connections with its listeners.
Lexical Variation of Madurese in Bangkalan: Geographic Patterns and Age-Related Change Khairatul Amaliya; Zulkhaeriyah Zulkhaeriyah; Diah Ekawati Ayuningtias; Desi Puspitasari; Agustinus GR Dasion
Prosodi Jurnal Ilmu Bahasa dan Sastra Vol 20, No 2: Prosodi (In-Press)
Publisher : Program Studi Bahasa Inggris Universitas Trunodjoyo Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21107/prosodi.v20i2.36454

Abstract

This study examines whether lexical variation in Bangkalan Madurese patterns by geography or by age. Data were collected in five kecamatan (sub-districts) of Bangkalan Regency through a 40-item word-list questionnaire completed by 15 informants from three age cohorts and through semi-structured interviews with seven informants, whose transcripts were analyzed thematically. Most lexical variation proved to be geographic: the second-person pronoun kamu “you”, for example, is kakeh in Tanjung Bumi, hedeh in Labang, and be'na in Kota Bangkalan and Tanah Merah across all age cohorts. Age-related contrasts were few and small. The clearest generational signal concerned the high speech register (engghi-bhunten), which only one of fifteen informants produced spontaneously and which interviewees of several ages described as no longer fully mastered. The interviews also documented lexical loss (obuh “hair”), the replacement of colour terms by loanwords even among older speakers, and a rural/coastal–urban gradient in self-reported Madurese use. Because the sample is still uneven, the findings are preliminary. They suggest that geography shapes everyday vocabulary, whereas register competence and the transmission of basic vocabulary are the domains most affected by pressure from Indonesian.
UNVEILLING SYMBOLIC VIOLENCE: A SEMIOTIC ANALYSIS OF MADURASE WOMEN IN MENUNGGU 'GETAH BATU' Desi Puspitasari; Afiifah Al Rosyiidah; Suryo Tri Saksono
Prosodi Jurnal Ilmu Bahasa dan Sastra Vol 20, No 2: Prosodi (In-Press)
Publisher : Program Studi Bahasa Inggris Universitas Trunodjoyo Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21107/prosodi.v20i2.33688

Abstract

This study examines symbolic violence against Madurese women in the short story collection Menunggu Getah Batu. Roland Barthes's semiotic theory and Pierre Bourdieu's concept of symbolic violence are used to analyze the texts. The research focuses on three stories: Janda Muda, Hamil Tanpa Suami, and Putri Hamil Karena Bintang Jatuh. These stories show how women face social pressure and cultural expectations in Madurese society. We collected data through close reading of the texts. We identified language patterns, symbols, and cultural signs that show gender inequality. The analysis uses Barthes's three levels of meaning: denotation (literal meaning), connotation (cultural meaning), and myth (ideological meaning). The findings show that symbolic violence works quietly through daily language and moral rules. These make women's lower social position seem natural and normal. Madurese literature reflects real social problems and also spreads patriarchal ideas. This study helps to understand how power works through language and culture in local literary works.
KLASIFIKASI DAN MAKNA KULTURAL LEKSIKON EBEG MASYARAKAT BANJARNEGARA: KAJIAN ETNOLINGUISTIK Nur Fateah; Susy Zahra
Prosodi Jurnal Ilmu Bahasa dan Sastra Vol 20, No 2: Prosodi (In-Press)
Publisher : Program Studi Bahasa Inggris Universitas Trunodjoyo Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21107/prosodi.v20i2.36525

Abstract

EbegmerupakankeseniantradisionalmasyarakatBanyumasan yang mengandungberbagainilaibudaya, praktik ritual, dan sistempengetahuanlokal. Penelitianinibertujuanmendeskripsikanklasifikasileksikon Ebeg yang digunakan oleh masyarakatBanjarnegarasertamengungkapmaknakultural yang terkandung di dalamnya. Penelitianinimenggunakanpendekatandeskriptifkualitatifdenganperspektifetnolinguistik. Data diperolehmelaluiobservasi, wawancara semi-terstruktur, dan dokumentasi yang melibatkan pawang, penari, pengrawit, sertatokohmasyarakat. Data dianalisismenggunakan model interaktif Miles, Huberman, dan Saldaña yang dipadukandengananalisis domain Spradley. Hasil penelitianmenunjukkanbahwaterdapat 25 leksikon Ebeg yang dapatdiklasifikasikankedalamtiga domain budaya, yaitu ritual pra-pementasan, tahapanpertunjukan, sertapelaku dan peran spiritual. Maknakultural yang terkandungdalamleksikontersebutmerefleksikannilaipenyuciandiri, penghormatankepadaleluhur, solidaritaskelompok, sertakeyakinanterhadapkeberadaanentitas spiritual sebagaibagiandarikosmologilokalmasyarakatBanjarnegara. Penelitianini juga menemukanadanyaklasifikasilokal yang rincimengenaiberbagaibentukmendem yang menunjukkankompleksitaskategorisasipengalaman spiritual dalamtradisiEbeg. Temuantersebutmenegaskanbahwaleksikon Ebeg tidakhanyaberfungsisebagaisatuankebahasaan, tetapi juga sebagairepresentasisistempengetahuanbudaya yang mengaturhubunganmanusiadenganleluhur, masyarakat, dan dunia spiritual. 
REPERTOIRE DALAM NOVEL IKAN-IKAN HIU, IDO, HOMA (KAJIAN RESPONS ESTETIK WOLFGANG ISER) Royani Royani
Prosodi Jurnal Ilmu Bahasa dan Sastra Vol 20, No 2: Prosodi (In-Press)
Publisher : Program Studi Bahasa Inggris Universitas Trunodjoyo Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21107/prosodi.v20i2.36160

Abstract

Historical, social and cultural norms have inspired and played a crucial role in the overall story that was presented Y.B. Mangunwijaya in Ikan-Ikan Hiu, Ido, Homa. The whole norm acts as a background that underlies literary works which are then modified to form the foreground or things that are to be conveyed Y.B. Mangunwijaya to readers. The purpose of this study was to find out the repertoire in Ikan-Ikan Hiu, Ido, Homa which included historical, social, cultural norms, and also foreground. The method used is the reading method. Through reading the repertoire it will be revealed, and the meanings contained in the text can be realized. Based on the research that has been done, the historical norm that appears is the history of the kingdom of Ternate and its relationship with other kingdoms, the history of the arrival of foreign nations, and the history of the massacre of the Banda population.The manifestation of the social norm is the social stratification of the people in North Maluku and inter-kingdom conflicts in North Maluku. While the form of cultural norms is the tradition of fishing, carpentry, weaving, medicine, dopa-dopa party, marriage, and death. Appointed norms Y.B. Mangunwijaya and transplanted in his work have given rise to new meanings. These norms serve to convey criticism of the authorities who often act arbitrarily against the people. Through the figures presented, Y.B. Mangunwijaya inserted various criticisms and also his views on the authorities in running the government.

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