Articles
10 Documents
Search results for
, issue
" CENDEKIA VOL 15 NO 2 TAHUN 2017"
:
10 Documents
clear
Pengembangan Nilai Karakter Siswa dalam Pendidikan Agama Islam dan Budi Pekerti Pada Kurikulum 2013
Werdiningsih, Wilis
Cendekia: Jurnal Kependidikan Dan Kemasyarakatan CENDEKIA VOL 15 NO 2 TAHUN 2017
Publisher : IAIN Ponorogo
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21154/cendekia.v15i2.1123
Character education becomes urgent considering that Indonesia has been experiencing moral degradation. The 2013 curriculum requires all subject teachers to pay more attention to the affective aspect. In Kurtilas, there is an increase in the number of hours on the subjects of PAI (Islamic education) and Budi Pekerti (Moral) in public schools. This study aims to examine the development of character values of junior high school students in the subjects of PAI and Budi Pekerti in the 2013 curriculum. A library research method was employed covering four steps, namely data collection, data reduction, inference and data analysis to extract information from various literatures related to character education, curriculum structure of PAI and Budi Pekerti at SMP level as well as the contents of character education. The results showed that there were character values on each basic competence (KD) on the subjects of PAI and Budi Pekerti. Character values included religious, discipline, tolerance, responsibility, respect, self-control and peace. The implementation could be done by designing better instructions of PAI and Budi Pekertiby choosing the right approach and method.Ø£ØµØ¨ØØª Ø§ÙØªØ±Ø¨ÙØ© Ø§ÙØ®ÙÙÙØ© ÙØ§Ù
ÙØ© ÙÙ
ا أصاب Ø¥ÙØ¯ÙÙÙØ³Ùا Ù
Ù Ø§ÙØØ·Ø§Ø· Ø®ÙÙÙÙ.Â Ø§ÙØªØ¶Ù اÙÙ
ÙÙØ¬ Ø§ÙØ¯Ø±Ø§Ø³Ù 2013 جÙ
ÙØ¹ Ù
Ø¯Ø±ÙØ³Ù اÙÙ
ÙØ§Ø¯ Ø§ÙØ¯Ø±Ø§Ø³ÙØ© Ø£Ù ÙÙØªÙ
ÙØ§ Ø£ÙØ«Ø± Ø¨Ø§ÙØ¬Ø§Ùب Ø§ÙØ¹Ø§Ø·ÙÙ. ÙØ§Ùت Ù٠اÙÙ
ÙÙØ¬ Ø§ÙØ¯Ø±Ø§Ø³Ù 2013 Ø²ÙØ§Ø¯Ø© ساعات Ø£Ù ØØµØµ ÙØªØ¹ÙÙÙ
Ù
ادة Ø§ÙØªØ±Ø¨ÙØ© Ø§ÙØ¥Ø³ÙاÙ
ÙØ© ÙØ§ÙØ£Ø®ÙØ§Ù Ù٠اÙÙ
دارس Ø§ÙØ¹Ø§Ù
Ø©. ÙÙØ¯Ù ÙØ°Ø§ Ø§ÙØ¨ØØ« Ø¥Ù٠دراسة تÙÙ
ÙØ© اÙÙÙÙ
Ø§ÙØ£Ø®ÙاÙÙØ© ÙØ·Ùاب اÙÙ
دارس اÙÙ
ØªÙØ³Ø·Ø© Ø§ÙØ¹Ø§Ù
Ø© ÙÙ Ù
ادة Ø§ÙØªØ±Ø¨ÙØ© Ø§ÙØ¥Ø³ÙاÙ
ÙØ© ÙØ§ÙØ£Ø®ÙØ§Ù Ù٠اÙÙ
ÙÙØ¬ Ø§ÙØ¯Ø±Ø§Ø³Ù 2013. استخدÙ
Ø§ÙØ¨Ø§ØØ« Ù
ÙÙØ¬ Ø§ÙØ¨ØØ« اÙÙ
ÙØªØ¨Ù ÙÙÙ ÙØØªÙ٠عÙ٠أربع Ø®Ø·ÙØ§Øª : جÙ
ع Ø§ÙØ¨ÙØ§ÙØ§ØªØ ÙØªØ®ÙÙØ¶ Ø§ÙØ¨ÙØ§ÙØ§ØªØ ÙØ§ÙØ§Ø³ØªØ¯ÙØ§Ù ÙØªØÙÙÙ Ø§ÙØ¨ÙØ§ÙØ§Øª ÙÙØØµÙ٠عÙ٠اÙÙ
عÙÙÙ
ات Ù
٠اÙÙ
صادر اÙÙ
تÙÙØ¹Ø© اÙÙ
تعÙÙØ© Ø¨Ø§ÙØªØ±Ø¨ÙØ© Ø§ÙØ®ÙÙÙØ©Ø ÙÙÙÙ٠اÙÙ
ÙÙØ¬ Ø§ÙØ¯Ø±Ø§Ø³Ù ÙÙ
ادة Ø§ÙØªØ±Ø¨ÙØ© Ø§ÙØ¥Ø³ÙاÙ
ÙØ© Ù Ø§ÙØ£Ø®Ùا٠ÙÙÙ
دارس Ø§ÙØ¹Ø§Ù
Ø© ÙÙ
ضÙ
ÙÙ ÙÙÙ
Ø§ÙØªØ±Ø¨ÙØ© Ø§ÙØ®ÙÙÙØ© ÙÙÙ. Ø¯ÙØª ÙØªØ§Ø¦Ø¬ Ø§ÙØ¨ØØ« عÙ٠أ٠ÙÙÙ ÙÙÙ
Ø£Ø®ÙØ§ÙÙØ© ÙÙ ÙÙ Ù
Ù Ù
عاÙÙØ± اÙÙÙØ§Ø¡Ø© ÙÙ Ù
ادة Ø§ÙØªØ±Ø¨ÙØ© Ø§ÙØ¥Ø³ÙاÙ
ÙØ© ÙØ§ÙØ£Ø®ÙØ§Ù. ÙÙØ°Ù اÙÙÙÙ
Ø§ÙØ®ÙÙÙØ© Ù
ÙÙØ§ : Ø§ÙØ¯ÙÙÙØ©Ø ÙØ§ÙØ§ÙØ¶Ø¨Ø§Ø·Ø ÙØ§ÙتساÙ
ØØ ÙØ§ÙÙ
سؤÙÙÙØ©Ø ÙØ¥ÙراÙ
Ø§ÙØºÙØ±Ø ÙØ¶Ø¨Ø· اÙÙÙØ³ ÙØØ¨ Ø§ÙØ³ÙاÙ
. ÙØ§ÙتطبÙÙ Ù
Ù ÙØ°Ø§ ÙÙ
Ù٠اÙÙÙØ§Ù
ب٠ع٠طرÙÙ Ø§ÙØªØµÙ
ÙÙ
Ø§ÙØ£Ø¬Ùد ÙØªØ¹ÙÙÙ
Ø§ÙØªØ±Ø¨ÙØ© Ø§ÙØ¥Ø³ÙاÙ
ÙØ© ÙØ§ÙØ£Ø®ÙØ§ÙØ ÙÙØ°Ø§ Ø¨Ø§Ø®ØªÙØ§Ø± اÙÙ
Ø¯Ø®Ù ÙØ§ÙطرÙÙØ© اÙÙ
ÙØ§Ø³Ø¨ÙÙ.
Nadzom Sebagai Media Pendidikan dan Dakwah
Sukayat, Tata
Cendekia: Jurnal Kependidikan Dan Kemasyarakatan CENDEKIA VOL 15 NO 2 TAHUN 2017
Publisher : IAIN Ponorogo
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21154/cendekia.v15i2.946
Media is an objective tool that functions as a channel of communication which connects ideas with the audience. Nadzhom (Sundanese praises) is one of the media for connecting dawah messages with madu or lessons to learners. Generally, the values emerging from nadzoman cover aqidah education, worship, and morals. Nadzoman serve as effectiveness roles of dawah and Islamic education or Instructions. This research applied a library research as the design to analyze the literary materials in the form of nadzom related to its function as education media and dawah. The use of nadzoman could make the learners understand the material which were quite complicated, as they felt to be involved in learning while enjoying and singing the rhythm of beautiful nadzom verses. Nadzom has at least three functions, such as entertainment, education and dawah, and spiritual roles.إ٠اÙÙØ³ÙÙØ© â Ø£ÙÙØ§ ÙØ§Ùت ÙØ¬ÙØ¯ÙØ§ â ÙÙ Ø¬ÙØ§Ø² ÙØ¥ÙصاÙÂ Ø§ÙØ¢Ø±Ø§Ø¡ Ø¥ÙÙ Ø§ÙØ¢Ø®Ø±ÙÙ. ÙÙØµÙص اÙÙØ¸Ù
Ø¥ØØ¯Ù اÙÙØ³Ø§Ø¦Ù ÙØ¥ÙØµØ§Ù Ø±Ø³Ø§Ø¦Ù Ø§ÙØ¯Ø¹ÙØ© Ø¥Ù٠اÙÙ
دعÙÙÙÙ Ø£Ù Ø¥ÙØµØ§Ù اÙÙ
ÙØ§Ø¯ Ø§ÙØ¯Ø±Ø§Ø³ÙØ© Ø¥ÙÙ Ø§ÙØ·Ùاب. Ø£Ù
ا اÙÙÙÙ
ÙÙ ÙØµÙص اÙÙØ¸Ù
ÙØªØØªÙ٠عÙ٠اÙÙÙÙ
Ø§ÙØªØ±Ø¨ÙÙØ© Ø§ÙØ¹ÙØ¯ÙØ© ÙØ§Ùعبادة ÙØ§ÙØ£Ø®ÙØ§Ù. ÙÙØµÙص اÙÙØ¸Ù
ØªØ¤Ø«ÙØ± ÙØ«Ùرا ÙÙ ÙØ¹ÙاÙÙØ© Ø§ÙØ¯Ø¹ÙØ© ÙØ§ÙØªØ±Ø¨ÙØ© أ٠تعÙÙÙ
اÙÙ
ÙØ§Ø¯ Ø§ÙØ¥Ø³ÙاÙ
ÙØ©. Ø§ØªÙØ¨Ø¹ ÙØ°Ø§ Ø§ÙØ¨ØØ« Ø§ÙØ¯Ø±Ø§Ø³Ø© اÙÙ
ÙØªØ¨ÙØ© ÙØ£Ø¬Ù تØÙÙÙ Ø§ÙØ¨ÙØ§ÙØ§Øª اÙÙ
ÙØªØ¨ÙØ© ÙÙÙ ÙÙ Ø´ÙÙ ÙØµÙص اÙÙØ¸Ù
باÙÙØºØ© Ø§ÙØ³ÙدÙÙØ© اÙÙ
تعÙÙØ© Ø¨ÙØ¸ÙÙØªÙا ÙØ£Ø¯Ø§Ø© تربÙÙØ© ÙØ¯Ø¹ÙÙØ©. ÙØ§Ø³ØªÙادة ÙØµÙص اÙÙØ¸Ù
تجع٠اÙÙ
تعÙÙÙ
ÙÙ ÙÙ Ù
Ø¬Ø§ÙØ³ Ø§ÙØªØ¹ÙÙÙ
ÙØ§Ø¯Ø±Ù٠عÙÙ ÙÙÙ
اÙÙ
ÙØ§Ø¯ Ø§ÙØµØ¹Ø¨Ø© ÙØ£ÙÙÙ
ÙØ´Ø¹Ø±Ù٠باÙÙ
Ø´Ø§Ø±ÙØ© Ù٠عÙ
ÙÙØ© Ø§ÙØªØ¹ÙÙÙ
ÙØ¨Ø¬Ø§Ùب ذÙÙ ÙÙ
ÙØ³ØªÙ
تعÙÙ ÙÙÙØ´Ø¯ÙÙ Ø£Ø¨ÙØ§Øª اÙÙØ¸Ù
Ø§ÙØ´Ø§Ø¯Ø§ جÙ
ÙÙØ§. ÙØ£Ø¨Ùات اÙÙØ¸Ù
ÙÙØ§ Ø«ÙØ§Ø« ÙØ¸Ø§Ø¦Ù : ÙØ¸ÙÙØ© Ø§ÙØªØ±ÙÙÙØ ÙÙØ¸ÙÙØ© Ø§ÙØªØ±Ø¨ÙØ©Ø ÙØ§ÙÙØ¸ÙÙØ© Ø§ÙØ±ÙØÙØ©.
Pendidikan Keluarga Seimbang yang Melekat Sebagai Basis yang Mencerahkan Anak di Era Digital
Rahmatullah, Azam Syukur
Cendekia: Jurnal Kependidikan Dan Kemasyarakatan CENDEKIA VOL 15 NO 2 TAHUN 2017
Publisher : IAIN Ponorogo
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21154/cendekia.v15i2.1144
The degree of behavioral deviation done by children in the present era is increasingly apprehensive, especially in the digital era which anything seems sophisticated resulting children are "spoiled and pampered" by technological prowess. This is what is called a "digital trapâ, and one of the things that makes it easy for children to get into the trap is due to the "Split Personality" between a child and a parent. In the absence of pure relation and attachment between a child and a parent, consequently, the parents obligation to the child is not fulfilled, one of which is a sincere accompaniment to a child when she or he explores the virtual world through digital media. Therefore, it becomes important that balanced family education is inherent with the child in the home, so that parents more easily lead the child into the positive way while browsing the virtual world through digital media. The parenting patternsought to beapplied based on a strong godliness, open and not manipulative.Ø¥Ù ÙØ³Ø¨Ø© Ø§ÙØØ±Ø§Ù Ø§ÙØ³ÙÙÙÙØ§Øª Ø§ÙØªÙ ÙØ§Ù
Ø¨ÙØ§ Ø§ÙØ£Ø·Ùا٠ÙÙ ÙØ°Ø§ Ø§ÙØ¹ØµØ± ÙØ«Ùر اÙÙ
خاÙÙ. ÙØ®Ø§ØµØ© ÙÙ ÙØ°Ø§ Ø§ÙØ¹ØµØ± (Ø§ÙØ¹ØµØ± Ø§ÙØ±ÙÙ
Ù) بÙ
ا ÙÙÙ Ù
Ù Ø§ÙØ£Ø´Ùاء Ø§ÙØ±Ø§ÙÙØ©Ø Ø¬Ø¹Ù Ø§ÙØ£ÙÙØ§Ø¯ Ù
ÙØ¯ÙÙÙÙÙ ÙÙÙ Ø¨ØªÙØ¯Ù
Ø§ÙØªÙÙÙØ©. ÙÙØ°Ø§ Ù٠اÙÙ
سÙ
Ù٠باÙÙØ®Ø§Ø® Ø§ÙØ±ÙÙ
ÙØ ÙØ£ØØ¯ Ø§ÙØ£Ø³Ø¨Ø§Ø¨ Ù٠سÙÙÙØ© Ø§ÙØ£Ø·Ùا٠ÙÙØ¯Ø®ÙÙ Ù٠اÙÙØ®Ø§Ø® Ø§ÙØ±ÙÙ
Ù ÙÙ ÙØ¬Ùد اÙÙØµØ§Ù
Ø§ÙØ´Ø®ØµÙØ© بÙÙ Ø§ÙØ£ÙÙØ§Ø¯ ÙØ§ÙÙØ§ÙدÙÙ. ÙØ¨Ø¹Ø¯Ù
اÙÙØ±Ø¨ Ø§ÙØ®Ø§Ùص بÙÙ Ø§ÙØ£ÙÙØ§Ø¯ ÙØ§ÙÙØ§ÙدÙÙ ÙØ§ ÙØ³ØªÙÙÙ
أداء ÙØ§Ø¬Ø¨Ø§Øª اÙÙØ§ÙدÙÙ ØªØ¬Ø§Ù Ø§ÙØ£ÙÙØ§Ø¯Ø ÙÙ
ÙÙØ§ Ù
ØµØ§ØØ¨Ø© Ø®Ø§ÙØµØ© ÙØÙ Ø§ÙØ£Ø¨Ùاء ØÙÙ ØºØ§ØµÙØ§ Ù٠اÙÙØ¶Ø§Ø¡ Ø§ÙØ¥ÙÙØªØ±ÙÙ٠ع٠طرÙÙ Ø§ÙØ¬Ùاز Ø§ÙØ±ÙÙ
ÙØ ÙØ°Ø§ ÙØ¥Ù Ø§ÙØªØ±Ø¨ÙØ© Ø§ÙØ£Ø³Ø±ÙØ© اÙÙ
ØªÙØ²ÙØ© Ù
ÙÙ
Ø© ÙÙØ£ÙÙØ§Ø¯ ÙÙ Ø§ÙØ¨ÙØªØ ÙÙØ³ÙÙ ÙÙØ¢Ø¨Ø§Ø¡ ØªÙØ¬ÙÙ Ø§ÙØ£ÙÙØ§Ø¯ Ø¥ÙÙ Ø§ÙØ·Ø±ÙÙ Ø§ÙØ³ÙÙÙ Ø§ÙØ¥ÙجابÙÙ Ø·ÙØ§Ù ØºÙØµ ÙØ¤Ùاء Ù٠اÙÙØ¶Ø§Ø¡ Ø§ÙØ¥ÙÙØªØ±ÙÙÙ. ÙØ£Ø³ÙÙØ¨ ØªØØ¶ÙÙ Ø§ÙØ£ÙÙØ§Ø¯ Ø§ÙØ°Ù ÙÙ
ÙÙ ÙÙÙØ§ÙدÙÙ Ø§ØªÙØ®Ø§Ø°Ù ÙÙ Ø§ÙØ£Ø³ÙÙØ¨ اÙÙÙÙ٠اÙÙ
Ø¤Ø³ÙØ³ عÙÙ Ø§ÙØ¯ÙÙØ ÙØ§ÙÙ
ØªÙØªÙØ ÙÙØ§ خداع ÙÙÙ.Â
Studi Komparasi Metode Eksperimen Inkuiri dengan Eksperimen Verifikasi terhadap Hasil Belajar IPA Materi Perpindahan Kalor
Muna, Izza Aliyatul
Cendekia: Jurnal Kependidikan Dan Kemasyarakatan CENDEKIA VOL 15 NO 2 TAHUN 2017
Publisher : IAIN Ponorogo
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21154/cendekia.v15i2.1006
This study aims to compare students learning outcomes in the subject of heat transfer using an inquiry experimental method and a verification experiment. The sampleswere PGMI class students which were selected using the purposive sampling technique. The datawere gained from the learning result of the cognitive domain of students obtained from the pre-test and post-test scores which were analyzed by using t-test of two variant equations and psychomotor domain learning result. The students cognitive learning outcome using inquiry learning (N-gain 56.98%) differed significantly higher than that using verification experimental method (N-gain 39.58%). Meanwhile, in term ofpsychomotor aspects covering the skills of assembling tools in practicum, using practicum equipment, performing experiments according to procedures, taking data in practice, and presenting observation, the learning outcomes usinginquiry experimental method and verification experiment were respectively 77.06% and 74.91%. Thus, it revealed that there was no a significant difference between the use of inquiry experimental method and the verification experimental method on psychomotor aspect learning outcomes on the subject of heat transfer.ØØ§ÙÙ ÙØ°Ø§ Ø§ÙØ¨ØØ« Ù
ÙØ§Ø±ÙØ© ÙØªØ§Ø¦Ø¬ تعÙÙÙ
Ø§ÙØ·Ùاب ÙÙ Ù
ادة Ø§ÙØªÙØ§Ù Ø§ÙØØ±Ø§Ø±Ø© باستخداÙ
طرÙÙØ© Ø§ÙØªØ¬Ø±Ø¨Ø© Ø§ÙØªØÙÙÙÙØ© ÙØ§Ùتجربة Ø§ÙØªØÙÙÙÙØ©. ÙØ¹ÙÙØ© ÙØ°Ø§ Ø§ÙØ¨ØØ« ÙÙ Ø§ÙØ·Ùاب ÙÙ ÙØ³Ù
Ø§ÙØªØ±Ø¨ÙØ© ÙÙ
درس٠اÙÙ
دارس Ø§ÙØ¥Ø¨ØªØ¯Ø§Ø¦ÙØ© (Ø£) بأسÙÙØ¨ أخذ Ø§ÙØ¹ÙÙØ§Øª اÙÙ
تعÙ
دة Ø Ø£Ù
ا Ø¨ÙØ§Ùات ÙØ°Ø§ Ø§ÙØ¨ØØ« ÙÙÙ ÙØªØ§Ø¦Ø¬ Ø§ÙØ·Ùاب ÙÙØ¬Ø§Ùب اÙÙ
عرÙÙ ÙØ§ÙØ¬Ø§ÙØ¨ اÙÙÙØ³ØØ±Ù٠اÙÙ
ØØµÙÙØ© عÙÙÙØ§ Ù
Ù Ø§ÙØ§Ø®ØªØ¨Ø§Ø± اÙÙØ¨ÙÙ ÙØ§Ùاختبار Ø§ÙØ¨Ø¹Ø¯Ù ÙØªÙØÙÙ٠باستخداÙ
اختبار t ÙÙ Ø§ÙØªØ´Ø§Ø¨Ù Ù٠اثÙÙ٠بÙ٠اÙÙ
تغÙÙØ±Ø§Øª. ÙÙØªØ§Ø¦Ø¬ Ø§ÙØªØ¹ÙÙ
ÙÙØ¬Ø§Ùب اÙÙ
عرÙÙ ÙÙ Ù
ادة Ø§ÙØªÙØ§Ù Ø§ÙØØ±Ø§Ø±Ø© باستخداÙ
طرÙÙØ© Ø§ÙØªØ¬Ø±Ø¨Ø© Ø§ÙØªØÙÙÙÙØ© ( N-gain 56,98%) ÙÙØ®ØªÙÙÂ Ø£ÙØ«Ø± ÙÙ٠أعÙÙ Ù
Ù Ø§ÙØªØ¹ÙÙÙ
باستخداÙ
Ø§ÙØ·Ø±ÙÙØ© Ø§ÙØªØ¬Ø±Ø¨Ø© Ø§ÙØªØÙÙÙØ©. (N-gain 39,58%). ÙÙØªØ§Ø¦Ø¬ Ø§ÙØªØ¹ÙÙ
ÙÙØ¬Ø§Ùب اÙÙÙØ³ØØ±Ù٠اÙÙ
شتÙ
٠عÙÙ Ù
ÙØ§Ø±Ø© ØªÙØ³ÙÙ ÙØªØ¹ÙÙÙ Ø§ÙØ£Ø¯Ùات اÙÙ
ستخدÙ
Ø© Ù٠عÙ
٠اÙÙ
Ø®ØªØ¨Ø±Ø ÙØ§Ø³ØªØ®Ø¯Ø§Ù
ÙØ§Ø ÙØ§ÙÙÙØ§Ù
Ø¨Ø§ÙØªØ¬Ø±Ø¨Ø© Ø·Ø¨ÙØ§ ÙÙØ®Ø·Ùات اÙÙ
ÙØ±Ø±Ø©Ø ÙØ§ØªØ®Ø§Ø° Ø§ÙØ¨ÙØ§ÙØ§Øª Ù٠عÙ
٠اÙÙ
Ø®ØªØ¨Ø±Ø ÙØ¹Ø±Ø¶ ÙØªØ§Ø¦Ø¬ اÙÙ
ÙØ§ØØ¸Ø© باستخداÙ
طرÙÙØ© Ø§ÙØªØ¬Ø±Ø¨Ø© Ø§ÙØªØÙÙÙÙØ© (77.06% ) ÙØ§ ÙØ®ØªÙÙ ÙØ«Ùرا ع٠طرÙÙØ© Ø§ÙØªØ¬Ø±Ø¨Ø© Ø§ÙØªØÙÙÙØ© (74,91%) . Ø¨ÙØ°Ø§ ÙØ§ ÙÙØ¬Ø¯ ÙØ±Ù ÙØ¨Ùر بÙ٠استخداÙ
طرÙÙØ© Ø§ÙØªØ¬Ø±Ø¨Ø© Ø§ÙØªØÙÙÙÙØ© ÙØ·Ø±ÙÙØ© Ø§ÙØªØ¬Ø±Ø¨Ø© Ø§ÙØªØÙÙÙØ© ØªØ¬Ø§Ù ÙØªØ§Ø¦Ø¬ Ø§ÙØªØ¹ÙÙ
ÙÙ Ø§ÙØ¬Ø§Ùب اÙÙÙØ³ØØ±ÙÙ ÙÙ Ù
ادة Ø§ÙØªÙØ§Ù Ø§ÙØØ±Ø§Ø±Ø©.
Pembelajaran Berbasis Proyek (PjBL) untuk Mengembangkan Kemampuan Berpikir Kritis Mahasiswa PGMI IAIN Ponorogo
Effendi, Mukhlison
Cendekia: Jurnal Kependidikan Dan Kemasyarakatan CENDEKIA VOL 15 NO 2 TAHUN 2017
Publisher : IAIN Ponorogo
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21154/cendekia.v15i2.1098
This study is aimed at (1) seeking the light on the application of PjBL to improve critical thinking skills; (2) investigating the factors that influence PJBLs success in improving critical thinking skills; and (3) knowing the studentsâ responses to the application of PjBL which can improve critical thinking skills. The design used in this research was a qualitative case study. The result of the research was in the form of description and analysis of PjBL usage in improving students critical thinking skills in Mathematics Study unit at PGMI Department-FATIK, IAIN Ponorogo. Data were gained by using observation techniques, interviews, and documentation. Data analysis techniques included data reduction, data presentation, and conclusions. Validation of triangulation of data sources and methods was conducted. The results showed that the implementation of PjBL in improving critical thinking skills consisted of 3 stages: a) Planning the instructions using RPS; b) Implementing the actions into two face-to-face meeting periods in the classroom and out-of-classroom consultation process through online mode via WhatsApp and offline with face-to-face on out-of-school hours.ÙÙØ¯Ù ÙØ°Ø§ Ø§ÙØ¨ØØ« Ø¥ÙÙ: 1) Ù
Ø¹Ø±ÙØ© تطبÙÙ PjBL Ø§ÙØ°Ù ب٠ÙÙ
Ù٠ترÙÙØ© ÙØ¯Ø±Ø© Ø§ÙØ·Ùاب عÙÙ Ø§ÙØªÙÙÙØ± اÙÙÙØ¯ÙØ 2) Ù
Ø¹Ø±ÙØ© Ø§ÙØ¹ÙاÙ
٠اÙÙ
Ø¤Ø«ÙØ±Ø© ÙÙØ¬Ø§Ø PjBL Ù٠ترÙÙØ© اÙÙØ¯Ø±Ø© عÙÙ Ø§ÙØªÙÙÙØ± اÙÙÙØ¯ÙØ 3) Ù
Ø¹Ø±ÙØ© استجابة Ø§ÙØ·Ùاب عÙ٠تطبÙÙ PjBL Ø§ÙØ°Ù ÙØ³ØªØ·Ùع Ø£Ù ÙØ±ÙÙ٠اÙÙØ¯Ø±Ø© عÙÙ Ø§ÙØªÙÙÙØ± اÙÙÙØ¯Ù. اتبع ÙØ°Ø§ Ø§ÙØ¨ØØ« اÙÙ
دخ٠اÙÙÙÙ٠بÙÙØ¹ دراسة ØØ§ÙØ©. ÙÙØªÙجة Ø§ÙØ¨ØØ« ÙÙ ØµÙØ±Ø© Ø§ÙØ¹Ø±Ø¶ ÙØªØÙÙ٠اسخداÙ
PjBL Ù٠ترÙÙØ© ÙØ¯Ø±Ø© Ø§ÙØ·Ùاب عÙÙ Ø§ÙØªÙÙÙØ± اÙÙÙØ¯Ù ÙÙ Ù
ادة تعÙÙÙ
Ø§ÙØ±ÙاضÙÙØ§Øª ÙÙ ÙØ³Ù
Ø§ÙØªØ±Ø¨ÙØ© ÙØ¥Ø¹Ø¯Ø§Ø¯ Ù
درس٠اÙÙ
دارس Ø§ÙØ¥Ø¨ØªØ¯Ø§Ø¦ÙØ©Ø ÙÙÙØ© Ø§ÙØªØ±Ø¨ÙØ© ÙØ§ÙعÙÙÙ
Ø§ÙØªØ¹ÙÙÙ
ÙØ© Ø¨Ø§ÙØ¬Ø§Ù
عة Ø§ÙØ¥Ø³ÙاÙ
ÙØ© Ø§ÙØÙÙÙ
ÙØ© ÙÙÙÙØ±ÙجÙ. ÙØ¨ÙØ§ÙØ§Øª ÙØ°Ø§ Ø§ÙØ¨ØØ« ØªÙØ¬Ù
ع بطر٠اÙÙ
ÙØ§ØØ¸Ø© ÙØ§ÙÙ
ÙØ§Ø¨ÙØ© Ø§ÙØ´Ø®ØµÙØ© ÙØ§ÙÙØ«Ø§Ø¦Ù اÙÙ
ÙØªÙبة. Ø£Ù
ا تØÙÙÙÙØ§ ÙØ¨Ø·Ø±ÙÙØ© تخÙÙØ¶ Ø§ÙØ¨ÙØ§ÙØ§Øª Ø«Ù
Ø¹Ø±Ø¶ÙØ§ ÙÙÙÙÙ Ø§ÙØ§Ø³ØªÙتاج Ù
Ù Ø§ÙØ¨ÙØ§ÙØ§Øª. Ø£Ù
ا Ø§ÙØªØÙÙ Ù
Ù ØµØØ© Ø§ÙØ¨ÙØ§ÙØ§Øª ÙØ¨Ø·Ø±ÙÙØ© اÙÙ
ÙÙØ¬ Ø§ÙØªØ«ÙÙØ«Ù Ù٠اÙÙ
صادر ÙØ§ÙطرÙ. دÙÙØª ÙØªØ§Ø¦Ø¬ Ø§ÙØ¨ØØ« عÙ٠أ٠تطبÙÙ PjBL Ù٠ترÙÙØ© اÙÙØ¯Ø±Ø© عÙÙ Ø§ÙØªÙÙÙØ± اÙÙÙØ¯Ù ÙØªÙÙÙÙ Ù
Ù Ø«ÙØ§Ø« Ù
راØÙ : 1) إعداد Ø§ÙØªØ¹ÙÙÙ
ÙÙ Ø´Ù٠خطط Ø§ÙØªØ¹ÙÙÙ
Ø 2) تطبÙÙ Ø§ÙØªØ¹ÙÙÙ
Ù
Ø±ÙØªÙÙ ÙÙ ØºØ±ÙØ© Ø§ÙØ¯Ø±Ø§Ø³Ø© ÙØ¹Ù
ÙÙØ© Ø§ÙØ§Ø³ØªØ´Ø§Ø±Ø© خارج ØºØ±ÙØ© Ø§ÙØ¯Ø±Ø§Ø³Ø© ع٠طرÙ٠أÙÙÙÙ٠باستخداÙ
Ù
رÙ٠اÙÙØªØ³Ø§Ø¨ ÙØ¹Ù طرÙ٠عادÙ٠باÙÙ
ÙØ§Ø¨ÙØ© خارج ØØµØ© Ø§ÙØ¯Ø±Ø§Ø³Ø©.
Buku Jihad Terjemahan dari Bahasa Arab dan Potensi Radikalisme Beragama di Lembaga Pendidikan
Munip, Abdul
Cendekia: Jurnal Kependidikan Dan Kemasyarakatan CENDEKIA VOL 15 NO 2 TAHUN 2017
Publisher : IAIN Ponorogo
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21154/cendekia.v15i2.1080
This paper describes how the jihad books translated from Arabic potentially strengthen radicalism in Indonesia. In fact, the jihad books are written and translated by the jihadists themselves as their reference for acting global jihad. These books are disseminated by their publisher or posted in their website. Most of these jihadists website provide information, articles and eBooks that can be downloaded for free. Most of these books discuss about the meaning, law, financing, strategy and targets of jihad. There are a number of concepts that potentially affect the readers toward an attitude of radicalism. These concepts are jihad is war, suicide bombing is part of jihad, and the thoghut government is a target of their jihad. These translated books also potentially affect the growth of a radical and intolerant attitude in educational institutions, because it can creep through the mentoring activities of the Islamic religion in College, Rohani Islam (Rohis) in SMA/SMK, friendship networks and hidden agendas of the institutions manager who opposed the ideology of the State. Therefore, to minimize the negative impact of the these translated books, the concept of soft jihad is need to be introduced and promoted.تبÙÙ ÙØ°Ù اÙÙ
ÙØ§ÙØ© Ø¹Ù Ø¥ØØªÙ
Ø§Ù ÙØªØ¨ Ø§ÙØ¬Ùاد اÙÙ
ترجÙ
Ø© Ù
Ù Ø§ÙØ¹Ø±Ø¨ÙØ© ÙÙ ØªØ¹Ø²ÙØ² Ø§ÙØªØ·Ø±Ù Ø§ÙØ¯ÙÙÙ ÙÙ Ø¥ÙØ¯ÙÙÙØ³Ùا. ÙÙ٠اÙÙØ§ÙØ¹Ø Ø£Ù٠اÙÙØ§ØªØ¨ÙÙ ÙØ§ÙÙ
ترجÙ
ÙÙ ÙÙØ°Ù اÙÙØªØ¨ ÙÙ
Ø§ÙØ¬ÙادÙÙ٠أÙÙØ³ÙÙ
ÙÙØ¬Ø¹ÙÙÙÙØ§ Ù
صادر Ù٠عÙ
ÙÙØªÙÙ
Ø§ÙØ¬ÙØ§Ø¯ÙØ© Ø§ÙØ¹Ø§ÙÙ
ÙØ©. ÙØªÙØ´Ø±ÙØ°Ù اÙÙØªØ¨ Ù
طبعة ا٠Ù
ÙØ´Ùرة ÙÙ Ù
ÙØ§ÙعÙÙ
عÙÙ Ø§ÙØ¥ÙØªØ±ÙØª. ÙØªÙÙØ± Ù
عظÙ
ÙØ°Ù اÙÙ
ÙØ§Ùع اÙÙ
عÙÙÙ
ات ÙØ§ÙÙ
ÙØ§Ùات ÙØ§ÙÙØªØ¨ Ø§ÙØ¥ÙÙØªØ±ÙÙÙØ© Ø§ÙØªÙ ÙÙ
Ù٠تØÙ
ÙÙÙØ§ Ù
Ø¬Ø§ÙØ§Ù. ÙÙØ«Ùر Ù
Ù ÙØ°Ù اÙÙØªØ¨ ÙØªØØ¯Ø« ØÙÙ Ù
عÙÙ Ø§ÙØ¬ÙØ§Ø¯Ø ÙØÙÙ
ÙØ ÙØªÙ
ÙÙÙÙØ ÙØ§Ø³ØªØ±Ø§ØªÙØ¬ÙØªÙØ ÙÙ
Ù ÙØ¬Ø¨ عÙÙÙÙ
اÙÙØªÙ. ÙÙÙØ§ ÙØ¹Ø¯Ø¯ Ù
ÙØ§ ÙÙ
ÙØ§ÙÙÙ
Ø§ÙØ¬ÙØ§Ø¯ÙØ© Ø§ÙØªÙ ÙØØªÙ
٠أ٠تؤثرعÙ٠اÙÙØ±Ùاء Ø¥ÙÙ Ø§ÙØªØ·Ø±Ù Ø§ÙØ¯ÙÙÙ. ÙÙ
Ù ÙØ°Ù اÙÙ
ÙØ§ÙÙÙ
Ø£Ù Ø§ÙØ¬Ùاد ÙÙ Ø§ÙØØ±Ø¨ ا٠اÙÙØªÙ ÙØ§ ØºÙØ±Ø ÙØ£Ù Ø§ÙØªÙØ¬ÙØ±Ø§ÙØ§ÙØªØØ§Ø±Ù ÙÙØ¬Ø²Ø¡ Ù
Ù Ø§ÙØ¬Ùاد ÙÙØ³Ù
ÙÙ٠بعÙ
ÙÙØ© Ø¥Ø³ØªØ´ÙØ§Ø¯ÙØ©Ø ÙØ§Ù Ø§ÙØÙÙÙ
Ø© Ø§ÙØ·Ø§ØºÙØªÙØ© ÙÙ Ø§ÙØªÙ ÙØ¬Ø¨ عÙÙÙØ§ Ø§ÙØØ±Ø¨ أ٠اÙÙØªÙ. ÙØªØØªÙ
Ù ÙØ°Ù اÙÙØªØ¨ اÙÙ
ترجÙ
Ø© Ø§ÙØ¬ÙØ§Ø¯ÙØ© أ٠تؤثر عÙÙ ÙÙ
٠اÙÙ
ÙØ§Ù٠اÙÙ
ØªØ·Ø±ÙØ© ÙØ§ÙÙ
تعصبة Ù٠اÙÙ
ؤسسات Ø§ÙØªØ¹ÙÙÙ
ÙØ©Ø ÙØ°ÙÙ Ù
Ù Ø®ÙØ§Ù Ø£ÙØ´Ø·Ø© Ø§ÙØ¥Ø±Ø´Ø§Ø¯ Ø¥ÙÙ Ø§ÙØ¯ÙÙ Ø§ÙØ¥Ø³ÙاÙ
Ù (mentoring Agama Islam) ÙÙ Ø§ÙØ«Ø± Ø§ÙØ¬Ø§Ù
Ø¹Ø§ØªØ ÙÙ
Ù Ø®ÙØ§Ù Ø£ÙØ´Ø·Ø© اÙÙ
ÙØ¸Ù
Ø© Ø§ÙØ·ÙØ§Ø¨ÙØ© Ø§ÙØ¥Ø³ÙاÙ
ÙØ© (Rohis) ÙÙ SMA/SMKØ ÙÙ
Ù Ø®ÙØ§Ù Ø§ÙØµØ¯Ø§ÙØ© Ø§ÙØ´Ø¨ÙØ© بÙÙ Ø§ÙØ·ÙØ§Ø¨Ø Â ÙÙØ°ÙÙ Ù
Ù Ø®ÙØ§Ù Ø§ÙØ¨Ø±Ø§Ù
ج Ø§ÙØ®ÙÙØ© ÙØ¯Ù اÙÙ
ؤسسات Ø§ÙØªØ¹ÙÙÙ
ÙØ© Ø§ÙØªÙ تعارض Ø£ÙØ¯ÙÙÙÙØ¬ÙØ© Ø§ÙØÙÙÙ
Ø© Ø§ÙØ¥ÙدÙÙØ³ÙØ©. ÙÙØ°ÙÙØ ÙÙØ¨ØºÙ Ø£Ù ÙÙØ¯Ù
Ù
ÙÙÙÙ
Ø§ÙØ¬Ùاد اÙÙÙÙØ© ÙØ¯Ù اÙÙ
سÙÙ
ÙÙ Ø§ÙØ¥ÙدÙÙØ³ÙÙÙ ÙÙÙØµØ§Ù Ø§ÙØ£Ø«Ø±Ø§ÙØ³ÙØ¨Ù ÙÙØ°Ù اÙÙØªØ¨ اÙÙ
ترجÙ
Ø©.
The Significance of Total Physical Response (TPR) Method in Teaching Jawi Alphabet to Young Generation
Mukti, Mukti;
Jazadi, Iwan
Cendekia: Jurnal Kependidikan Dan Kemasyarakatan CENDEKIA VOL 15 NO 2 TAHUN 2017
Publisher : IAIN Ponorogo
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21154/cendekia.v15i2.1119
Penguasaan bahasa Arab sangat penting untuk memahami ajaran Islam. Umat Islam membentuk satu masyarakat atas dasar kesamaan keyakinan, terlepas dari perbedaan bahasa, budaya, dan ras mereka. Masyarakat Muslim mendasarkan keyakinan kepada Allah yang Maha Esa dan juga wahyu terakhir, yaitu Al-Qurâan dalam bahasa Arab sebagai pedoman bagi umat manusia. Bahasa Arab berfungsi sebagai bahasa pemersatu umat Muslim. Oleh karena itu, mempelajari dan mengajarkan bahasa Arab sangat penting bagi umat Islam. Di Indonesia, selain menggunakan tulisan dan bahasa Arab, pada masa silam banyak orang menggunakan huruf Jawi. Misalnya, di Lombok masih dapat ditemukan buku-buku keislaman yang ditulis dengan huruf Jawi dan dalam bahasa Melayu. Sayangnya, huruf Jawi ini tidak lagi diajarkan kepada generasi muda. Artikel ini membahas tentang pentingnya memperkenalkan kembali huruf Jawi kepada generasi muda dengan menggunakan metode Total Physical Response (TPR).Â Ø¥Ù Ø§ØªÙØ§Ù اÙÙØºØ© Ø§ÙØ¹Ø±Ø¨ÙØ© Ù
ÙÙ
ÙÙÙÙ
Ø§ÙØªØ¹Ø§ÙÙÙ
Ø§ÙØ¥Ø³ÙاÙ
ÙØ©. ÙÙÙÙØª Ø§ÙØ£Ù
Ø© Ø§ÙØ¥Ø³ÙاÙ
ÙØ© Ù
جتÙ
عا ÙØ§ØØ¯Ø§ عÙ٠أساس ÙØØ¯Ø© Ø§ÙØ¹ÙÙØ¯Ø©Ø ÙØ¹ÙÙ Ø§Ø®ØªÙØ§Ù اÙÙØºØ§Øª ÙØ§ÙØ«ÙØ§Ùات ÙØ§ÙØ¬ÙØ³Ùات. ÙØ¹ØªÙد اÙÙ
سÙÙ
ÙÙ Ø¨Ø§ÙØ¥ÙÙ
ا٠باÙÙÙ ÙØØ¯Ù ÙØ§ÙÙØÙ Ø§ÙØ£Ø®Ùر â Ø§ÙÙØ±Ø¢Ù اÙÙØ±ÙÙ
â Ø§ÙÙ
ÙØªÙب باÙÙØºØ© Ø§ÙØ¹Ø±Ø¨ÙØ© اÙÙ
ÙØ²ÙÙ Ù
ÙØ° 1400 Ø³ÙØ© ÙÙÙ ÙØ¯Ù ÙÙÙØ§Ø³. ÙØ°Ø§ ÙØ¥Ù اÙÙØºØ© Ø§ÙØ¹Ø±Ø¨ÙØ© Ø£ØµØ¨ØØª ÙØºØ© Ù
ÙØÙØ¯Ø© ÙÙÙ
سÙÙ
ÙÙ. ÙØ°Ø§ ÙØ¥Ù تعÙÙÙ
اÙÙØºØ© Ø§ÙØ¹Ø±Ø¨ÙØ© ÙØªØ¹ÙÙÙ
ÙØ§ Ù
ÙÙ
ا٠ÙÙÙ
سÙÙ
ÙÙ. ÙØ¥ØªÙا٠اÙÙØºØ© Ø§ÙØ¹Ø±Ø¨ÙØ© ÙØ³ØªØ¬Ùب اÙÙ
ÙØ§Ùع Ø§ÙØ§ÙØªØµØ§Ø¯ÙØ©Ø ÙØ£Ù اÙÙ
تÙÙÙÙ Ø¨ÙØ§ ÙÙ
ÙÙ Ø£Ù ÙØ¹Ù
ÙÙØ§ ÙÙ Ø§ÙØ¯ÙÙ Ø§ÙØºÙÙØ©Â (Ø§ÙØ´Ø±Ù Ø§ÙØ£Ùسط) Ù
Ø«Ù Ø§ÙØ³Ø¹ÙØ¯ÙØ© ÙØ¯ÙÙØ© Ø§ÙØ¥Ù
ارات اÙÙ
ØªÙØØ¯Ø©. ÙØ¹ÙÙ Ø§ÙØ£Ø®Øµ ÙÙ Ø¥ÙØ¯ÙÙÙØ³ÙØ§Ø Ø¨Ø¬Ø§ÙØ¨ استخداÙ
Ø§ÙØØ±ÙÙ Ø§ÙØ¹Ø±Ø¨ÙØ©Ø ÙØ¯ÙÙ
ا ØªÙØ³ØªØ®Ø¯Ù
ÙØ°ÙÙ Ø§ÙØØ±ÙÙ Ø§ÙØ¬Ø§ÙÙØ©. ÙØ§ÙÙ
ثا٠عÙ٠ذÙÙØ ØªÙØ¬Ø¯ ÙÙ ÙÙÙ
بÙ٠اÙÙØªØ¨ Ø§ÙØ¥Ø³ÙاÙ
ÙØ© Ù
ÙØªÙبة Ø¨Ø§ÙØØ±ÙÙ Ø§ÙØ¬Ø§ÙÙØ© ÙØ¨Ø§ÙÙØºØ© اÙÙ
اÙÙÙØ© .ÙÙ
ع Ø§ÙØ£Ø³Ù ÙØ¥Ù ÙØ°Ù Ø§ÙØØ±ÙÙ Ø§ÙØ¬ÙÙØ© ÙØ§ ØªÙØ¹ÙÙÙ
ÙÙØ´Ø¨Ø§Ù Ø§ÙØ¥ÙدÙÙÙØ³ÙÙÙ. ÙØ°ÙÙØ ÙØ¥Ù ÙØ°Ù اÙÙ
ÙØ§ÙØ© ØªØ¨ØØ« Ù٠إعادة Ø§ÙØªØ¹Ø±ÙÙ Ø¨Ø§ÙØØ±ÙÙ Ø§ÙØ¬Ø§ÙÙØ© ÙØªØ·Ø¨Ù٠طرÙÙØ©Â (Total Physical Response (TPR Ù٠تعÙÙÙ
اÙÙØºØ© Ø§ÙØ¹Ø±Ø¨ÙØ©.
Pendidikan Akhlak Remaja bagi Keluarga Kelas Menengah Perkotaan
Munthoha, Payiz Zawahir;
Wekke, Ismail Suardi
Cendekia: Jurnal Kependidikan Dan Kemasyarakatan CENDEKIA VOL 15 NO 2 TAHUN 2017
Publisher : IAIN Ponorogo
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21154/cendekia.v15i2.1153
Islamic education is not only related to contents, methods, and practices. Meanwhile, the environment of educators and learners is also worth to investigate. Every family has a view according to their circumstances. Hence, an identification of the educational environment is needed to provide adaptation for the interests of Islamic education. This research was conducted using a qualitative approach in Bandung, West Java. Interviews and non-participant observations were conducted during data collection. The results showed that there was a need for Muslims in connection with Islamic education, especially in urban areas. Parents worried if their children were not equipped with religious knowledge during the process of adaptation and socialization. Furthermore, the Muslim family also requiredchildren to learn reading and writing the Quran from an early age. This was intended to equip them with the skills of reading the holy Qurâan. Finally, it also described the eight social skills that Muslim families trained for their sons and daughters.Â Ø¥Ù Ø§ÙØªØ±Ø¨ÙØ© Ø§ÙØ¥Ø³ÙاÙ
ÙØ© ÙØ§ تتعÙÙ ÙÙØ· باÙÙ
ادة ÙØ§ÙطرÙÙØ© ÙØ§ÙتطبÙÙ. ÙØ§ÙØ¹ÙØ³ Ø¥Ù Ø¨ÙØ¦Ø© اÙÙ
عÙÙ
ÙÙ ÙØ§ÙÙ
تعÙÙÙ
ÙÙ Ø£ØµØ¨ØØª ظرÙÙØ§ خاصة. ÙÙÙ Ø¬Ø§ÙØ¨ Ø¢Ø®Ø±Ø ÙÙ٠أسرة Ø±Ø¤ÙØªÙا بÙ
ا ÙÙØ§ Ù
Ù Ø§ÙØ¸Ø±ÙÙ ÙØ§ÙØ£ØÙا٠اÙÙ
ØÙطة Ø¨ÙØ§. ÙØ°Ø§ ÙÙØØªØ§Ø¬ Ø¥ÙÙ ØªØØ¯Ùد ÙØªØ¹ÙÙÙ Ø§ÙØ¨Ùئة Ø§ÙØªØ±Ø¨ÙÙØ© ÙØ£Ø¬Ù Ø§ÙØªÙÙÙÙ ÙÙ
ÙÙ
ÙØ© Ø§ÙØªØ±Ø¨ÙØ© Ø§ÙØ¥Ø³ÙاÙ
ÙØ©. عÙÙØ¯ ÙØ°Ø§ Ø§ÙØ¨ØØ« باÙÙ
دخ٠اÙÙÙÙÙ ÙÙ Ù
دÙÙØ© Ø¨Ø§ÙØ¯ÙÙØ¬ Ø¬Ø§ÙØ© Ø§ÙØºØ±Ø¨ÙØ©. ÙÙØ¬Ù
ع Ø§ÙØ¨ÙØ§ÙØ§Øª ÙÙØ³ØªØ®Ø¯Ù
أسÙÙØ¨ اÙÙ
ÙØ§Ø¨ÙØ© Ø§ÙØ´Ø®ØµÙØ© ÙØ§ÙÙ
ÙØ§ØØ¸Ø© بدÙ٠اÙÙ
Ø´Ø§Ø±ÙØ©. دÙÙØª ÙØ°Ù اÙÙ
ÙØ§ÙØ© Ø£Ù ÙÙØ§Ù ØØ§Ø¬Ø© ÙÙÙ
سÙÙ
Ù٠إÙÙ Ø§ÙØªØ±Ø¨ÙØ© Ø§ÙØ¥Ø³ÙاÙ
ÙØ© ÙØ®Ø§ØµØ© Ù٠اÙÙ
دÙ. ÙØ«Ù
Ø© اÙÙ
خاÙÙ Ù
Ù ÙØ¨Ù Ø§ÙØ¢Ø¨Ø§Ø¡ ÙØ§ÙØ£Ù
ÙØ§Øª ØÙÙ ÙØ§ ÙÙØ²ÙÙØ¯ Ø§ÙØ£Ø¨Ùاء Ø¨Ø§ÙØªØ¹Ø§ÙÙÙ
Ø§ÙØ¯ÙÙÙØ© Ø®ÙØ§Ù تÙÙÙÙÙÙ
ÙØªØ¹Ø§Ù
ÙÙÙ
Ø¨ØºÙØ±ÙÙ
. ÙÙØ§Ùشت ÙØ°Ù اÙÙ
ÙØ§ÙØ© ÙØ°Ù٠اÙÙ
ÙØ§ÙÙÙ
Ø§ÙØªØ±Ø¨ÙÙØ© Ø§ÙØªÙ تÙ
سÙÙØª Ø¨ÙØ§ Ø§ÙØ£Ø³Ø±Ø©. ÙÙÙØ³ ÙØ°Ø§ ÙÙØ·Ø ÙØ¥Ù Ø§ÙØ£Ø³Ø±Ø© اÙÙ
سÙÙ
Ø© Ø£ÙØ¬Ø¨Øª ÙÙ Ø£Ø¨ÙØ§Ø¦Ùا تعÙÙÙ
ÙØ±Ø§Ø¡Ø© اÙÙØ±Ø¢Ù ÙÙØªØ§Ø¨ØªÙ Ù٠سÙÙ Ù
بÙÙØ±. ÙØ§ÙÙØ¯Ù Ù
Ù٠تزÙÙØ¯ Ø§ÙØ£Ø¨Ùاء بÙ
ÙØ§Ø±Ø© ÙØ±Ø§Ø¡Ø© اÙÙØ±Ø¢Ù. ÙØ¹Ø±Ø¶Øª ÙØ°Ù اÙÙ
ÙØ§ÙØ© ÙØ°ÙÙ Ø«Ù
اÙÙ Ù
ÙØ§Ø±Ø§Øª اجتÙ
Ø§Ø¹ÙØ© Ø¯Ø±Ø¨ØªÙØ§ Ø§ÙØ£Ø³Ø± اÙÙ
سÙÙ
Ø© عÙ٠جÙ
ÙØ¹ Ø£Ø¨ÙØ§Ø¦Ùا ÙØ¨ÙØ§ØªÙØ§.
Peran Pendidikan Islam dalam Membangun dan Menguatkan Worldview Islam padaMasyarakat Muslim di Tengah Arus Globalisasi
Wahyudi, Tian
Cendekia: Jurnal Kependidikan Dan Kemasyarakatan CENDEKIA VOL 15 NO 2 TAHUN 2017
Publisher : IAIN Ponorogo
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21154/cendekia.v15i2.1053
This article describes about two things. First, the urgency of the Islamic world view for the Muslim community. This is important because Islam has a view of life which is different from the others. In addition, it is also a response to globalization identified Westernization. The study of scientists show that Western hegemony of Muslim society covers various fields including sciences and thoughts. This Western hegemony ultimately influences the Muslim world view. Even though the world view is a principle for understanding the reality that affect the attitude and behavior of individuals. In fact, it can be a driving force for social change. Second, the role of Islamic Education in inculcating the Islamic world view for the Muslim community. This begins with the notion that there is a close correlation between education and world view. Islamic education is the main instrument for creating the quality of Muslim, and it originates from the inculcating and reinforcement of the Islamic world view. To strengthen the role, Islamic education should make the Islamic world view as a reference in building its educational system.ØØ§ÙÙØª ÙØ°Ù اÙÙ
ÙØ§ÙØ© دراسة : 1) Ø£ÙÙ
ÙØ© ÙÙÙ
اÙÙØ¸Ø±Ø© Ø§ÙØ¹Ø§ÙÙ
ÙØ© Ø§ÙØ¥Ø³ÙاÙ
ÙØ© ÙÙÙ
جتÙ
ع اÙÙ
سÙÙ
. ÙÙØ°Ø§ Ù
ÙÙ
ÙØ£Ù Ø§ÙØ¥Ø³ÙاÙ
ÙÙ ÙØ¸Ø±ØªÙ Ø§ÙØ®Ø§ØµØ© اÙÙ
ختÙÙØ© Ø¹Ù ØºÙØ±Ù Ù
Ù Ø§ÙØ£Ø¯ÙاÙ. ÙØ¨Ø¬Ø§Ùب ذÙÙØ Ø£ØµØ¨ØØª ÙØ°Ù اÙÙ
ÙØ§ÙØ© استجابة ØªØ¬Ø§Ù Ø§ÙØ¹ÙÙÙ
Ø© اÙÙØ±Ùب Ù
Ø¹ÙØ§Ùا Ø¨Ø§ÙØªØºØ±Ùب. Ø¯ÙØª Ø§ÙØ¯Ø±Ø§Ø³Ø§Øª Ø§ÙØªÙ ÙØ§Ù
Ø¨ÙØ§ Ø§ÙØ¹ÙÙ
اء عÙ٠أ٠ÙÙÙ
ÙØ© Ø§ÙØºØ±Ø¨ عÙ٠اÙÙ
جتÙ
ع اÙÙ
سÙÙ
تÙÙÙ ÙÙ Ù
ÙØ§Ø¯ÙÙ Ù
ÙÙØ§ Ø§ÙØ¹ÙÙÙ
ÙØ§ÙØ£ÙÙØ§Ø±. ÙØ£ØµØ¨ØØª ÙØ°Ù اÙÙÙÙ
ÙØ© ØªØ¤Ø«ÙØ± Ù٠اÙÙØ¸Ø±Ø© Ø§ÙØ¹Ø§ÙÙ
ÙØ© ÙÙÙ
جتÙ
ع اÙÙ
سÙÙ
. ÙÙ
ع أ٠اÙÙØ¸Ø±Ø© Ø§ÙØ¹Ø§ÙÙ
ÙØ© Ø£ØµØ¨ØØª أساسا ÙÙÙÙ
اÙÙØ§Ùع اÙÙ
Ø¤Ø«ÙØ± Ù٠اÙÙ
ÙÙÙ ÙØ³ÙÙ٠اÙÙØ±Ø¯Ø Ø¨Ù Ø£ØµØ¨ØØª Ù
ØØ±ÙÙØ§ ÙÙØªØºÙÙØ± Ø§ÙØ§Ø¬ØªÙ
اعÙ. 2) Ø¯ÙØ± Ø§ÙØªØ±Ø¨ÙØ© Ø§ÙØ¥Ø³ÙاÙ
ÙØ© Ù٠غرس اÙÙØ¸Ø±Ø© Ø§ÙØ¹Ø§ÙÙ
ÙØ© Ø§ÙØ¥Ø³ÙاÙ
ÙØ© ÙÙÙ
جتÙ
ع اÙÙ
سÙÙ
Ø¨Ø¯Ø§ÙØ© Ù
٠اÙÙÙÙ
Ø£Ù ÙÙØ§Ù Ø¹ÙØ§ÙØ© ÙØ«ÙÙØ© بÙÙ Ø§ÙØªØ±Ø¨ÙØ© ÙØ§ÙÙØ¸Ø±Ø© Ø§ÙØ¹Ø§ÙÙ
ÙØ©. Ø£ØµØ¨ØØª Ø§ÙØªØ±Ø¨ÙØ© Ø§ÙØ¥Ø³ÙاÙ
ÙØ© ÙØ³ÙÙØ© Ø£ÙÙÙØ© Ù٠تÙÙÙÙ ÙÙØ¹ÙØ© اÙÙ
سÙÙ
Ø ÙÙØ°Ø§ ÙÙØ¨Ø¯Ø£ Ù
٠غرس ÙØªÙÙÙØ© اÙÙØ¸Ø±Ø© Ø§ÙØ¹Ø§ÙÙ
ÙØ© Ø§ÙØ¥Ø³ÙاÙ
ÙØ©. ÙÙØªÙÙÙØ© ÙØ°Ø§ Ø§ÙØ¯ÙØ±Ø ÙØªØ¬Ø¹Ù Ø§ÙØªØ±Ø¨ÙØ© Ø§ÙØ¥Ø³ÙاÙ
ÙØ© اÙÙØ¸Ø±Ø© Ø§ÙØ¹Ø§ÙÙ
ÙØ© Ø§ÙØ¥Ø³ÙاÙ
ÙØ© أساسا ÙØ¨Ùاء اÙÙØ¸Ø§Ù
Ø§ÙØªØ±Ø¨ÙÙ.
Pendidikan Agama Islam di Sekolah Alternatif SD Sanggar Anak Alam (SALAM) Nitiprayan Kasihan Bantul Yogyakarta
Sholihah, Zumrotus;
Machali, Imam
Cendekia: Jurnal Kependidikan Dan Kemasyarakatan CENDEKIA VOL 15 NO 2 TAHUN 2017
Publisher : IAIN Ponorogo
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21154/cendekia.v15i2.1135
This study is aimed at describing the implementation of Islamic Religious Education in the Alternative School of SD SanggarAnakAlam (SALAM) NitiprayanKasihanBantul, Yogyakarta with focus on curriculum, methods, evaluation, and outcomes. This qualitative approach revealed that the implementation of PAI learning in SD SanggarAnakAlam (SALAM) in term of the curriculum used was based on the need, which wasemphasized on social ethics (akhlak). The material taught was based on the environment around the students where they had experiential learning. The results achieved in learning PAI at SD SanggarAnakAlam (SALAM) were first, the cognitive aspects included the ability of students in using the mind. Second, the affective aspects, they applied the values of tolerance, not discriminating friends to learn and mingle. Theywere trained in mutual respect and regard human beings. Third, the psychomotor aspect, they did various activities of planting and caring for the garden, and arranging classes conducted every morning in groups in turn. Â ÙØ¯Ù ÙØ°Ø§ Ø§ÙØ¨ØØ« Ø¥Ù٠عرض ÙÙØµÙ تطبÙÙ Ø§ÙØªØ±Ø¨ÙØ© Ø§ÙØ¥Ø³ÙاÙ
ÙØ© Ù٠اÙÙ
درسة Ø§ÙØ§Ø¨ØªØ¯Ø§Ø¦ÙØ© Ø§ÙØ¨Ø¯ÙÙØ© " Ø³Ø§ÙØºØ§Ø± Ø£ÙØ§Ù عاÙÙ
" ÙÙ ÙÙØªÙØ±Ø§ÙØ§Ù ÙØ§Ø³ÙØ§Ù Ø¨Ø§ÙØªÙÙ ÙÙØºÙØ§ÙØ±ØªØ§ Ø¨Ø§ÙØªØ±ÙÙØ² Ù٠اÙÙ
ÙÙØ¬ Ø§ÙØ¯Ø±Ø§Ø³ÙØ ÙØ·Ø±Ù Ø§ÙØªØ¯Ø±ÙØ³Ø ÙØ§ÙتÙÙÙÙ
Ø ÙØ§ÙÙØªØ§Ø¦Ø¬ اÙÙ
ØØµÙÙØ© عÙÙÙØ§. اتبع ÙØ°Ø§ Ø§ÙØ¨ØØ« اÙÙ
دخ٠اÙÙÙÙÙØ ÙØ§ÙÙØªØ§Ø¦Ø¬ Ù
Ù٠أ٠تطبÙÙ ØªØ¯Ø±ÙØ³ Ù
ادة Ø§ÙØªØ±Ø¨ÙØ© Ø§ÙØ¥Ø³ÙاÙ
ÙØ© ÙÙ ÙØ°Ù اÙÙ
درسة Ù
Ù ØÙØ« اÙÙ
ÙÙØ¬ Ø§ÙØ¯Ø±Ø§Ø³Ù عÙ٠أساس Ø§ÙØÙØ§Ø¦Ø¬ ÙÙÙÙÙ Ø§ÙØªØ±ÙÙØ² ÙÙ Ø§ÙØ£Ø®ÙاÙ. ÙØªÙÙÙ Ù
ÙØ§Ø¯ Ø§ÙØªØ¯Ø±Ùس عÙ٠أساس Ø§ÙØ¨ÙØ¦Ø©Ø ÙÙØ¯Ø±Ø³ Ø§ÙØ·Ùاب Ù
٠تجاربÙÙ
. ÙØ§ÙÙØªØ§Ø¦Ø¬ Ø§ÙØªÙ ØØµÙ عÙÙÙØ§ Ø§ÙØ·Ùاب بعد ØªØ¯Ø±ÙØ³ Ù
ادة Ø§ÙØªØ±Ø¨ÙØ© Ø§ÙØ¥Ø³ÙاÙ
ÙØ© ØªØØªÙ٠عÙÙ : Ø£ÙÙØ§Ø Ø§ÙØ¬Ø§Ùب اÙÙ
عرÙÙ ÙÙÙ٠اÙÙØ¯Ø±Ø© عÙÙ ØªÙØ¹ÙÙ Ø§ÙØ¹ÙÙ. ÙØ«Ø§ÙÙØ§Ø Ø§ÙØ¬Ø§Ùب Ø§ÙØ¹Ø§Ø·ÙÙØ ÙÙØ¯ Ø·Ø¨Ù Ø§ÙØ·Ùاب ÙÙÙ
Ø§ÙØªØ³Ø§Ù
Ø ÙÙØ§ ÙÙØ±Ù بعضÙÙ
بعضا ÙÙ Ø§ÙØªØ¹ÙÙÙ
ÙØ§ÙتعاÙ
Ù ÙØ§ÙØµØ¯Ø§ÙØ©. ÙÙÙØ¯Ø±Ùب Ø§ÙØ·Ùاب عÙÙ ØªÙØ¯Ùر ÙØªÙرÙÙ
Ø§ÙØºÙر. ÙØ«Ø§ÙØ«Ø§Ø Ø§ÙØ¬Ø§Ùب اÙÙÙØ³ØØ±ÙÙÙ ØÙØ« ÙÙ
ارس Ø§ÙØ·Ùاب Ø§ÙØ²Ø±Ø§Ø¹Ø© ÙØ§ÙÙ
ØØ§Ùظة عÙÙ Ø§ÙØ¨Ø³Ø§ØªÙÙ ÙØªÙسÙÙ Ù
ا ÙÙ ØºØ±Ù Ø§ÙØ¯Ø±Ø§Ø³Ø© Ù
Ù Ø§ÙØ£Ø´Ùاء ÙØ§ÙØ£Ø¯ÙØ§Øª ÙÙÙ
ÙØ§ Ø¨Ø§ÙØªØ¨Ø§Ø¯Ù ÙÙÙ
ا بÙÙÙÙ
.