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<![CDATA[Perdebatan Aspek-Aspek Ketuhanan Dalam Teologi Islam Dan Kaitannya Dengan Kalimat Tauhid ]]>
<![CDATA[Abdillah Abdillah]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 15 No 2 (2014) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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<![CDATA[In Islam, the divinity matters is one of the core points of delegating Muhammad saw. It aims to consolidate the oneness of God (tauhidullah. La ilaha illallah) that there is no God but Allah Swt. 13 years after Muhammad saw was delegated in Makkah, it was one of purification of aqidah from reliance of Arabian to their ancestral worshiped at the time in line with thought paradigm which spreads in many centuries. The controvercy of mutakkallimin in any aspects of divinity have appeared the disputation of history of Islamic theology. In the context of tauhid, it has spur on Moslems paradigm in facing various development. Furthermore, it can become studies foundation paradigm in comprehending the divinity and acknowledging the oneness of God. All of the controvertions in scholarly storage of Islam will direct to those factors. Eventhough, it has caused negative impacts in one side, but it has contributed lot of benefits to the history and culture of Moslem.]]>
<![CDATA[HUBUNGAN YAHUDI DAN ISLAM DALAM LINTASAN SEJARAH ]]>
<![CDATA[Shagira Rukmini]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 19 No 2 (2017): al Hikmah ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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<![CDATA[Yahudi sebagai bangsa sebutan bagi bangsa anak keturunan Nabi Ishaq (anak Nabi Ibrahim). Yahudi sebagai suatu agama, merupakan agama samawi yang disiarkan oleh Nabi Mūsa dengan berpedoman pada Taurat. Dalam sejarah perjalannya, kaum Yahudi berkembang pesat di Israel, sementara umat Islam berkembang di berbagai wilayah dan negara, bahkan dalam sejarahnya, Islam pernah mendominasi kekuasaan Barat, yang mampu menggiring dunia ke arah peradaban dan kebudayaan yang tinggi. Hubungan Islam dan Yahudi pada awalnya cukup terbuka, hal ini dibuktikan pada tatanan kehidupan masyarakat Madinah di bawah pemerintahan Nabi Muhammad saw. Tetapi, hal itu tidak berlangsung lama karena Yahudi ingin mendominasi dengan menanamkan pengaruhnya kepada umat Islam, lalu mereka (Yahudi) gagal, dan sebagai konsekuensinya mereka diusir, maka orang-orang Yahudi memusuhi umat Islam dengan berbagai cara yang dalam Al-Qur’an dinyatakan bahwa mereka itu (Yahudi) sangat keras permusuhannya terhadap Islam.]]>
<![CDATA[Arti Pentingnya Pernikahan ]]>
<![CDATA[Asbar Tantu]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 14 No 2 (2013) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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<![CDATA[Perkawinan telah menjadi bagian dari sunnatullah pada setiap makhluk yang bernyawa, termasuk manusia di dalamnya. Kebutuhan manusia terhadap perkawinan bukanlah karena semata-mata pemenuhan biologis, tetapi memiliki banyak makna. Oleh karena itu, mengapa perkawinan atau pernikahan itu menjadi sesuatu yang memang dibutuhkan manusia? merujuk pada kajian pustaka dengan analisis deskripsi akan diketahui arti pentingnya pernikahan tersebut. Pernikahan ikatan lahir batin antara dua orang yang berlainan jenis (laki-laki dan perempuan) untuk hidup bersama dalam satu rumah tangga dengan mengharapkan keturunan berdasarkan ketentuan syari’at Islam. Diharapkan dengan memahami arti pentingnya pernikahan, akan memberikan kedamaian hidup berumah tangga bagi setiap suami dan istri.]]>
<![CDATA[Shadaqah dalam Perspektif Hadis Nabi ]]>
<![CDATA[Moh. Ibnu Sulaiman Slamet]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 12 No 1 (2011) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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<![CDATA[The theme of sadaqah in hadith (the Prophet’s traditions) can be grouped into two categories, namely, zakah that is considered as wajib (obligation) and sadaqah that is assumed ordinary Sunnah (tatawwu'). Majority of ulama (Moslem scholars) concluded that sadaqah is an important part in the lives of Moslems. The sadaqah could strengthen horizontal linkages among human beings especially Moslems. In general, Islam considers that from a legal perspective and its funcion sadaqah is priority obligation because not only is an indicator of the truth of one's faith or belief in God as his God and Muhammad as the Messenger of Allah, but also sadaqah if it is managed and utilized in the maximum way it will be able to minimize poverty especially among Moslems]]>
<![CDATA[Teaching Literature in The Class ]]>
<![CDATA[Syahruni Junaid]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 13 No 1 (2012) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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<![CDATA[Teaching literature in the classroom emphasis on improving students ability through the presentation of extracts of novels and short stories through their literary development. In addition, the potential of literary texts carry for the students' critical ability development and personal growth. There are some forms of exercises that can be applied in the classroom by using all forms of literature]]>
<![CDATA[Tingkat Kepuasan Mahasiswa Terhadap Kinerja Proses Belajar Mengajar (PBM) Dosen ]]>
<![CDATA[Muhammad Basir S Paly]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 15 No 2 (2014) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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<![CDATA[This study aims to determine the level of studets’s satisfaction of the lecturer PBM performance. Carried out on April-August 2014 at Department of the animal science of Science and Technology Faculty UIN Alauddin Makassar. Factors and indicators of performance refers to the quality manual UIN Alauddin Makassar and Semarang State University (UNNES). A total of 60 samples have been observed. Using survey methods through observation and interviews with a list of questions. Measurement of satisfaction using a scale-linkert with four scales; not-satisfied, less-satisfied, satisfied, and very satisfied. The results showed that the studets’s satisfaction level of the lecturer PBM performance are still dominant among scale "less-satisfied and satisfied". To Increased satisfaction scale be "satisfied and very satisfied" is very possible, through improved performance on some PBM indicators.]]>
<![CDATA[Masa Depan Hadis Dan Ulum Hadis ]]>
<![CDATA[Sunusi Sunusi]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 14 No 1 (2013) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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<![CDATA[Di zaman Umar bin Abd al Azis menjabat gubernur Mesir (65 – 85 H), ia menginstruksikan agar Hadis-hadis ditulis dan dikodifikasikan dalam suatu kitab. Adapun munculnya Ulumul Hadis, adalah disebabkan munculnya Hadis-hadis palsu, yang telah mencapai klimaksnya pada abad III H. Di masa kini, Sarana yang dipergunakan dalam kegiatan penelitian Hadis adalah kitab-kitab Mu’jam (kamus Hadis) disertai kitab rujukan sumber asli Hadis. Sementara dalam kegiatan kritik sanad, diperlukan kitab-kitab takhrij dan ta’dil yang mengungkap kepribadian periwayat, dan untuk kegiatan kritik Matan, diperlukan kitab-kitab syarah Hadis. Salah satu (saja) diantara sarana-sarana ini tidak terpakai maka penelitian Hadis dianggap gagal (tidak berhasil). Dan di kalangan tertentu, komputer telah dimanfaatkan sebagai sarana untuk mempelajari Hadis dan Ilmu Hadis. Baik dalam bentuk membaca, mendengar, menulis, bahkan meneliti status Hadis tersebut dengan akurat. Dan perkembangan Hadis dan Ulumul Hadis dimasa mendatang sepertinya masih akan menggunakan sistem komputer, dikarenakan hasil penelitiannya yang akurat dan lebih menghemat waktu.]]>
<![CDATA[Perspektif Kaum Sufi Tentang Cinta Tuhan ]]>
<![CDATA[Muhammad Amri]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 14 No 1 (2013) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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<![CDATA[This paper discusses the term of love (muhabbah) in Islamic mysticism’s perspective. The methodology of the writing is descriptive and analytical in explaining the meaning of love. The writing will describle the creative of love, the frame of love, the essence of human and God loves, and the meaning of love from sufism’s point of view. According to Sufism, love of God is the essence of faith statement “there is no God but Allah. ”The famous Sufism, such as Rumi, al-Ghazali, and Rabiatul al-Adawiyah tried to describe the meaning of love as their experiences in their approach to God.]]>
<![CDATA[Relasi Agama Dan Negara (Perspektif Pemikiran Islam) ]]>
<![CDATA[Edi Gunawan]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 15 No 2 (2014) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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<![CDATA[The relations between religion and state in Islamic thought gives the principle of forming a state such as khalīfah, dawlah, or hukūmah. There are three paradigms of states in Islamic, they are; integrative paradigm, symbiotic paradigm, and secularistic paradigm. In this case, Islam emphasizes democratic values about truth and justice. This democracy can create a good political state. Therefore, this democracy concept is really prefereable in Islam, because Islam is the religion which sets out the truth values and justice. The relation of religion and human right in Islam thought has been determined, because both of these aspects have been built in by all mankind since they were born. Therefore, Islam always emphasizes about the importance of human rights that must be highly appreciated in every states. ]]>
<![CDATA[KITAB-KITAB ‘ULUM AL-HADIS ]]>
<![CDATA[Gustia Tahir]]>
<![CDATA[ Al-Hikmah Journal for Religious Studies Vol 19 No 2 (2017): al Hikmah ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin ]]>
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<![CDATA[The scope of ‘ulum al-hadis generally consists of two: ilmu hadis riwayat and ilmu hadis dirayah. The development of ‘ulum al-hadis, which is its writing and collection, can be divided into seven phases or periods. Within each period, there are figures as pioneers marked by the existence of book collations. Those seven phases or periods are natal period, completion period, separately book keeping period, collation of main book period, maturation and completion period, coagulation and congealing period, and the second awakening period. The first Islamic scholar collating a book of ‘ulum al-hadis is al-Ramahhurmuzy. But, before he collated the book of al-Muhaddis al-Fasil bain al-Rawy wa al-Wa’iy, there has been a discussion of ‘ulum al-hadis. This discussion was still in the form of sheets collected from the results of Islamic scholars’ discussions; or in the form of partial branch of ‘ulum al-hadis. ]]>
