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<![CDATA[Pesantren: Antara Transformasi Sosial Dan Upaya Kebangkitan Intelektualisme Islam ]]>
<![CDATA[Chaer, Moh Toriqul]]>
<![CDATA[ FIKRAH Vol 5, No 1 (2017): June 2017 ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus ]]>
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DOI: 10.21043/fikrah.v5i1.2145
<![CDATA[Pesantren as a representation of a typical Islamic education Indonesia has a significant contribution in the intellectual life of the nation. Stigmatization of the pesantren education as a classic conservative and old-fangled, seem to need to be re-examined.. Learn how social function of religious schools is still required with considering repeated the role and dynamics of the boarding school in the community. Dynamics of modernity imposes a fundamental function of the pesantren which eventually resulted in the emergence of the reduction of cultural identity on boarding. The problem is the consequences and implications logical, when pesantren connected with modernity. This article studies focused their efforts on Pesantren maintain themselves as Islamic religious institutions to strengthen the tradition and transformed in the modern era. In the capacity of the boarding school as educational institutions and social culture. It will play a fundamental role in the function of society Indonesia in the middle of modernity.]]>
<![CDATA[KONSEP PENCIPTAAN ALAM: Studi Komparatif-Normatif antar Agama-Agama ]]>
<![CDATA[Atabik, Ahmad]]>
<![CDATA[ FIKRAH Vol 3, No 1 (2015): FIKRAH: JURNAL ILMU AQIDAH DAN STUDI KEAGAMAAN ]]>
Publisher : <![CDATA[Prodi Ilmu Aqidah Jurusan Ushuluddin STAIN Kudus ]]>
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DOI: 10.21043/fikrah.v3i1.1828
<![CDATA[Artikel ini mendeskripsikan tentang berbagai pendapattentang asal usul kejadian alam. Artikel ini dimulaidari konsep penciptaan alam secara umum, kemudiankonsep-konsep agama-agama, seperti Islam (al-Qurâan),Kristen (al-Kitab), dan konsep-konsep agama-agamalain seperti Hindu dan Budha. Dalam sumber Islam,ketika al-Quran membicarakan tentang alam semesta(universe), al-Quran tidak membahasnya secara detail.Al-Quran hanya membahas garis besarnya saja, karenaal-Quran bukanlah kitab kosmologi atau buku-bukuilmu pengetahuan umumnya yang menguraikanpenciptaan alam semesta secara sistematis (enam hari).Ajaran Kristen tentang ajaran penciptaan alam takjauh berbeda dengan Islam. Dalam Bible (al-Kitab)dinyatakan bahwa penciptaan alam ini juga terjadimelalui beberapa fase. Bahasan tentang alam semesta(universe) merupakan bahasan yang kompleks penuhdengan teka-teki. Sehingga akal manusia tanpa perantarapiranti agama dan studi empiris ilmu pengetahuankealaman (kosmologi) niscaya tak akan dapat sampaimengambil kesimpulan-kesimpulan, atau jawabanjawaban di seputarnya. Bahkan teks-teks agama punkadang dalam membahas hal ini sangatlah dangkal dantidak mencakup semua bahasan yang dikehendaki.]]>
<![CDATA[PERAN KECERDASAN EMOSI DALAM MENINGKATKAN TOLERANSI BERAGAMA ]]>
<![CDATA[Ghufron, M Nur]]>
<![CDATA[ FIKRAH Vol 4, No 1 (2016): FIKRAH: JURNAL ILMU AQIDAH DAN STUDI KEAGAMAAN ]]>
Publisher : <![CDATA[Prodi Ilmu Aqidah Jurusan Ushuluddin STAIN Kudus ]]>
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DOI: 10.21043/fikrah.v4i1.1664
<![CDATA[Tujuan dari penelitian ini adalah untuk mengetahui hubungan antara kecerdasan emosi dengan toleransi beragama. Subyek penelitian ini adalah mahasiswa Pendidikan Agama  Islam, Jurusan Tarbiyah, Sekolah  Tinggi Agama Islam Kudus. Sampel (N = 94) dikumpulkan melalui convenience sampling, dengan mengisi angket dalam bentuk skala. Hasil penelitian menunjukkan bahwa ada hubungan yang signifikan positif antara kecerdasan emosi dengan  toleransi agama.]]>
<![CDATA[DIKOTOMI AGAMA DAN ILMU DALAM SEJARAH UMAT ISLAM SERTA KEMUNGKINAN PENGINTEGRASIANNYA ]]>
<![CDATA[Kurniawan, Syamsul]]>
<![CDATA[ FIKRAH Vol 1, No 1 (2013): Fikrah ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus ]]>
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DOI: 10.21043/fikrah.v1i1.309
<![CDATA[Secara historis-filosofis kajian ini mendeskripsikan tentang bagaimana dikotomi agama dan ilmu sedang terjadi dalam perjalanan sejarah umat Islam dan seberapa besar kemungkinan ia dapat kembali diintegrasikan. Kajian ini dilakukan berangkat dari kegelisahan penulis dalam menanggapi pemikiran Islam yang dikotomistik antara agama dan ilmu. Hal ini mengakibatkan umat Islam berada dalam kondisi yang terpuruk yaitu mengalami kemunduran dalam pengembangan ilmu pengetahuan dan teknologi. Karena itulah usaha integrasi perlu dilakukan umat Islam dengan tidak mendikotomi agama dengan ilmu. Manfaat dari kajian ini secara teoritis adalah adanya tuntunan teoritis bagi umat Islam dalam memandang agama dan ilmu secara integratif, sehingga berikutnya muncul kesadaran untuk melakukan reinterpretasi terhadap ilmu termasuk adanya semangat mengkaji ilmu yang didasarkan pada nilai-nilai agama Islam.
Kata Kunci: Dikotomi, Integrasi, Agama, Ilmu]]>
<![CDATA[Analisis Interaksionisme Simbolik Masyarakat Maya Terhadap Wacana Agama di Media Sosial Facebook ]]>
<![CDATA[Wibowo, Arif]]>
<![CDATA[ FIKRAH Vol 6, No 1 (2018): June 2018 ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus ]]>
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DOI: 10.21043/fikrah.v6i1.2675
<![CDATA[This study aims to find out the symbols and it is meanings in social interaction on religious discourse on Facebook. Sociological approach used to achieve the object of study. To analyse the data G.H Mead symbolic interactionism use as analysis tool. Objects on this study are some religious Facebook status. Data retrieval is done by observing some Facebook user status. The result shows that the meaning of symbols in interaction about religious discourse on social media on Facebook is very diverse, this is certainly influenced by different backgrounds and points of view. This research is so important to be used as a reference in making decisions related to regulation about the use of social media in the community.]]>
<![CDATA[Analisa Wacana Kritis Fenomena MCA (Muslim Cyber Army) Pasca Aksi Bela Islam di Instagram ]]>
<![CDATA[Lestari, Puput]]>
<![CDATA[ FIKRAH Vol 6, No 1 (2018): June 2018 ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus ]]>
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DOI: 10.21043/fikrah.v6i1.2855
<![CDATA[This research focuses on phenomenon about MCA (Muslim Cyber Army) or in another term it is called as media army who has duty to convoy, to filter, even to clarify such issues or information which spread in social media especially in Instagram. The objective of this research is very simple, they are to find and to know what thing that cause the emergence of MCA accounts. The researcher observes almost all groups who name themselves as Islam have Instagram account that work as MCA. The researcher uses Instagram as the object of research. The researcher uses critical discourse analysis method to analyze every Instagram account that have influence in spreading issues or some posts which cause controvertion and conflict. Finally, the researcher finds that accounts that name themselves as MCA start to emergence after the action of caring Islam. It can be found a hypothesis that there is a group that is not satisfied toward the cases that start the action of caring Islam, therefore, it implicates the emergence of movement to get support from society through Instagram media to disperse mission of that group.]]>
<![CDATA[Sedekah Online Yusuf Mansur: Otoritas dan Bahasa Agama di Media Sosial ]]>
<![CDATA[Hidayat, Mansur]]>
<![CDATA[ FIKRAH Vol 6, No 1 (2018): June 2018 ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus ]]>
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DOI: 10.21043/fikrah.v6i1.2602
<![CDATA[The study explained religious authority in social media by exploring on online alms dakwah delivered by Yusuf Mansur (YM). The problems were how the online dakwah by Yusuf Mansur delivered through social media and how far online alms of Yusuf Mansur has the authority to be followed. The research purposed to find out the way YM constructs authority and language of religion on social media in alms dakwah and learn how far YM authority is followed by the audience. In addition, the study is used to understand the role of social media in philanthropy activities. The study referred to four months of online and offline ethnographic fieldwork toward activity related to YM online alms on social media. Results show that the YM alms dakwah was a focus on the layer of authority: self-presentation, switching code, and textual reference. These three things were useful to reinforce the legitimacy of message of YM online alms dakwah as well as efforts to keep the existence of social media. While the message of dakwah was communicated by linked on material rewards. These efforts were able to strengthen audience believe in alms, but the audience with a different ideology tend to selective in receiving messages.]]>
<![CDATA[Konflik Internal Umat Islam: Antara Warisan Sejarah dan Harapan di Masa Depan ]]>
<![CDATA[Baihaki, Egi Sukma]]>
<![CDATA[ FIKRAH Vol 6, No 1 (2018): June 2018 ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus ]]>
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DOI: 10.21043/fikrah.v6i1.2606
<![CDATA[The diversities becomes the reason for some of the people to oppress a person or group which different with them. This conflict often occurs in religious life. Even this conditions are occurring in the internal of Muslim too. Sometimes, the existence of various flow, madhab and Islamic organizations make Muslims fragmented and inevitably claim one another. The truth claim and political interests with the power of the mass aggravating the internal conflict. Chide each other, blaming and misleading people or groups become routines that we often encounter. By using a qualitative approach in the form of literature studies (Library Research) we will find that the internal conflicts of Muslims are both historical products and heritage caused by political interests, as well as differences in religious understanding. As long as the ego, political interests, and fanaticism still exist, the differences that exist between Muslims are very difficult to unite. Conflicts can be resolved if there is consensus to respect each other and maintain good relations by promoting a spirit of unity and prioritizing the interests of religion. This research is expected to be an input in designing efforts to resolve internal conflicts of Muslims.]]>
<![CDATA[The Implication of Caliphate Ideology Movement against the Implementation of Democracy toward Jember Society ]]>
<![CDATA[Rauf, Moh Abd]]>
<![CDATA[ FIKRAH Vol 6, No 1 (2018): June 2018 ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus ]]>
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DOI: 10.21043/fikrah.v6i1.2614
<![CDATA[The internalization of the caliphate ideological movement by several community organizations rolled since the reform era because of the provision public freedom space. One of the organizations that forced to establish the caliphate was Hizbut Tahrir Indonesia (HTI). This paper tries to reveal the ideology concept in the HTIâs perspective and how they internalize the caliphate movement toward the existence democracy in Jember East Java Indonesia. This research uses a type of empirical research with phenomenological approach. The result show that democracy is essentially represent the government and the supreme power of a state. The system of democratic government follows the principle of government from the people, by the people, and for the people. The movement of caliphate was very influential in undermining the value of democracy is known to be very comprehensive. At this time the movement is expanding to various regions, especially in Jember city in changing the general paradigm of society to follow the ideology.]]>
