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YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam
Published by Sekolah Tinggi Agama Islam Negeri Kudus
ISSN : 19077262     EISSN : 24775339     DOI : 10.21043/yudisia
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice Social Sciences
Artikel yang diterima dan diterbitkan dalam Jurnal YUDISIA harus masuk dalam lingkup keilmuan bidang hukum dan hukum Islam. Bidang hukum mencakup (tapi tidak terbatas pada bidang) : hukum materiil dan formil, tinjauan hukum dari aspek politik, sosial, ekonomi, antropologi, psikologi. Bidang hukum Islam mencakup (tapi tidak terbatas pada bidang) : fiqh, ushul fiqh, masail fiqhiyyah serta masalah fiqh kontemporer.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 8 Documents
 1 
Search results for , issue "Vol 6, No 2 (2015): YUDISIA" : 8 Documents clear
MAZHAB: KETERKUNGKUNGAN INTELEKTUAL ATAU KERANGKA METODOLOGIS (Dinamika Hukum Islam) Nafiul Lubab; Novita Pancaningrum
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 2 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v6i2.1462

Abstract

Dynamic of Muslim life on earth is not cracked from the issue of the growing people phenomenon. In the fact, Muslims of the Prophet Muhammad era did not get obstacles in facing the reality of the problems. It happens because Prophet Muhammad’s companions always solve the problem based on Qur’an, hadith, or directly ask the Prophet (though they have different idea) so that the methodological problems to do ijtihad do not occur. However, after the Prophet’s death, the crucial issue of Muslims appears one by one. Ijtihad differs widely in solving the problem of how people get the shari’ah legality. Chronologically, the period after Prophet Muhammad’s death, his companions began to raise different schools of fiqh until the period tabi’in, tabi’in tabi’in and so on. On the other sides, whether the schools of fiqh are interpreted by Muslims as imitation to follow so that there’s no chance for thinking. This is so-called people’s captivity or by the existence of these schools of fiqh Muslims will read strategically as an instrument to analyze and overcome Muslim’s problem or more extremely Islam without schools of fiqh thought and Islamic arguments are built only based on the Qur’an and Sunah. Based on this case, the author wants to examine the schools of fiqh further in this paper.
AKTUALISASI PAHAM KEADILAN ISLAM TERHADAP DOKTRIN MADZHAB KEKUASAAN HUKUM MODERN Aristoni Aristoni; Fifi Nofiaturrahmah
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 2 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v6i2.1369

Abstract

In the modern context, legal doctrine is often positioned as a perfect value. This attitude positioned legal doctrine as absolute and people will not be able to evaluate. Civil law and common law as a modern school of law consider this condition as the position to implement concept of justice. Islam has offered a different form of justice. In Islam, justice is not only about socio-religious rites but also the implementation of syariat and haqiqat by Indonesian Muslims. The concept of justice in Islam can be different from those of civil and common law. Justice in Islam is more in the equity of legal procedures and substantive character as the core of legal justice.
TINJAUAN TERHADAP BATAS MINIMAL USIA NIKAH DALAM UU NO.1/1974 DENGAN MULTIPRESPEKTIF Salmah Fa'atin
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 2 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v6i2.1466

Abstract

A review of the provisions of the minimum age limit for marriage contained in Article 7 paragraph 1 of Act 1 of 1974 is important, given the Qur’an as a source of law does not provide clear information in this regard. Almost all jurists’ four schools allows marriage under the age standard set forth in the provisions of Article 7 paragraph 1 of Law No. 1 of 1974, even Syafi’iyah schools, the majority of schools in Indonesia, allowing the marriage of women at the age of 9 years. While the minimum age to marry provisions contained in the Act, in the perspective of psychology including adolescent age category immature physically and psychologically. While the minimum age to marry provisions contained in the Act, in the perspective of psychology including adolescent age category immature physically and psychologically. Therefore a systematic study on the issue carried out by multi-perspective, the context of the concept of jurisprudence, law material itself and psychological approaches.
APLIKASI UU NOMOR 6 TAHUN 2014 DALAM MEWUJUDKAN KESEJAHTERAAN MASYARAKAT PEDESAAN Moh Rosyid
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 2 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v6i2.1376

Abstract

The Law No 6/2014 on Village Government is the legal basis for the development of village community. There are six areas coordinated by the Ministry of Rural, Rural Development and Transmigration: village movement, village officials’ institutional capacity, establishment of five thousand BUMDes, revitalization of rural markets, rural infrastructure development, and online network connections in the village. A wise step to do all elements of the nation are participating and evaluating to realize the construction of a prosperous village.
المنهج في فهم الآيات المختلف في ظاهرها Andi Rahman
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 2 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v6i2.1364

Abstract

القرآن الكريم باعتباره كتابا مقدسا مثل الجوهر الواحد الذي لا يتجزأ ولن يتجزأ.تعاليمه وأحكامه مترابطة ومتكاملة. فبعض آياته يفسر ويبين بعضا آخر، ولا يمكنوجود أيّ اختلاف فيه وإن تعددت محتوياته وموضوعاته، لأنه منزل من عند اللهتعالى، ولن يأتي الباطل من بين يديه ولا من خلفه.والمفروض أن جميع ما في القرآن واضح دون ريب حتى تطمئن قلوب ممتثليها، فقدياأيها الناس قد جاءكم برهان من ربكم « قال تعالى في سورة النساء الأية 471ولكن هذا الوضوح قد لا يعرفه الناس الا القليلين وهم .» وأنزلنا إليكم نورا مبيناالعلماء. والكثيرون لم يصلوا إلى الفهم المراد به في القرآن، بل أخطؤا زعموا أن فيهاختلافات وتناقضات.
KHARJ: KAJIAN HISTORIS PADA MASA KHALIFAH UMAR BIN ABDUL AZIZ Farid Khaeroni
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 2 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v6i2.1375

Abstract

Kharj is one of the main sources of state revenue during the caliphate of ‘Umar bin Abdul Aziz as a government to fund its management kharj assisted by Baitul Maal must meet the substance of the functions of the State. The function of the state is the first, the allocation function, can be described as the role of government to participate in directing the type of goods produced to be consumed by people and how much it is. Second, the distribution function i.e. the role of government to spread income countries and ensure the needs of the poorest communities to meet the minimum requirements. Third, stabilization function, that is, the government’s duty to maintain, especially that there is a continuity of work for all citizens, when the state cannot run these three functions, the State failing in running its government.
KONTRADIKSI ANTAR DALIL DAN CARA PENYELESAIANNYA PRESPEKTIF USHULIYYIN Ahmad Atabik
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 2 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v6i2.1363

Abstract

ABSTRAKThis article describes method in the study of ushul fiqh on contradictory dalil and the ways ushuliyyin solved this problem. In fact, there is no contradiction in the law, rather, sometimes mujtahid disputed over two arguments. Mujtahid of the classic era has been working in many ways to find solution of the problems. They are jam’u wa at-taufiq (comprise and compromise), tarjih (favor) and nasakh (abrogating). If al-jam’u is not possible to compromise among dalil, then mujtahid used tarjih (favoring one of them). However, should tarjih is impossible, then the last method is naskh, ie the first coming text is cancelled by the later one in chronological order. If they did not know which text came first, then tawaqquf was applied.  
MERAJUT NALAR FIQH KONTEKSTUAL Sanusi Sanusi
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 2 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v6i2.1470

Abstract

The notion of contextualization of Islamic law is a form of initiative actualization of the value substance of Shari’ah ideals that in the elucidation and formulation of law put forward in the consideration of social reality. In reality, the change is a necessity; everything flows with the current developments and the changing times. Included in it, that social problems continue to grow and need to find the solution that is able to accommodate it answers. The starting point of this idea is oriented to the concept of Islamic law dimension to the social reality as a framework to formulate a foothold in the building of Islamic law. Benefit in this context being the point of important points that are the foundation of contextual understanding. The consequence of the contextualization of the idea of Islamic law (fiqh) is a framework methodology of ijtihad trying to connect with a variety of approaches, both historical approach, social, cultural, legal and others. Purity is important view of Islamic law (fiqh) for most groups of Muslims as a legacy of its history and the results of intellectual work that is constructed over a century ago should be viewed proportionally, so it will be protected from static understanding of patterns, exclusive, frozen and stiff.

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