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ISLAMICA: Jurnal Studi Keislaman

islamica
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Published by Universitas Islam Negeri Sunan Ampel

ISSN : 19783183 EISSN : 23562218 DOI : https://doi.org/10.15642/islamica

Core Subject : Religion, Education,

Religion Education

ISLAMICA: Journal of Islamic Studies is a biannually published journal in March and September. It covers various issues on the Islamic studies within such number of fields as Islamic education, Islamic thought, Islamic law, political Islam, and Islamic economics from social and cultural perspectives.

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Articles 10 Documents

Search results for , issue "Vol. 12 No. 2 (2018): Maret" : 10 Documents clear

The Islamic Models of Saving and Investment sebagai Suatu Tawaran atas Perilaku Impulse Buying pada Produk dan Jasa Taḥsīnīyāt Ika Yunia Fauzia
Islamica: Jurnal Studi Keislaman Vol. 12 No. 2 (2018): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

The behavior of impulsive buying becomes common today, along with the rampant variety of marketing promotions carried out by business people. Many consumers make purchases impulsively after being attracted to several factors that drive this behavior. The purchases due to unplanned decisions often occur in products and services of taḥsīnīyāt. Actually there is nothing wrong with the behavior of impulsive buying if the consumers who do it have fulfilled the ḍarūrīyāt needs and have prepared their future needs. However, it becomes a problem if impulsive buying for products and services of taḥsīnīyāt precede the primary needs that have not been fulfilled properly. This research will try to provide a brief solution on how to limit the self from rughbah and shahwat of buying, by planning income for several financial posts. Here the author offers the concept of Islamic models of saving and investment which can also be interpreted as Islamic family wealth management. It is hoped that this research can provide a meaningful contribution to human development.

Interseksi Hak Asasi Manusia dan Sharī'ah di Indonesia Syamsul Arifin; Nafik Muthohirin; Tongat Tongat; Wahyudi Wahyudi
Islamica: Jurnal Studi Keislaman Vol. 12 No. 2 (2018): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article attempts to uncover the point of encounter of human rights and sharī'ah in Indonesia which often contradict with each other in light of differences in its development base, both as a concept and, furthermore, as an instrument, which ultimately leads to the human dimension. The basis of the development in question is that human rights derived from human rationality, while sharī'ah comes from revelation. Therefore, this article seeks to explore the compatibility between the two. Human rights and sharī'ah always have a point of encounter because in principle they are both fighting for humanity. The intersection between the two is often the case--and it becomes common because the basis for the development of the law originates from different sources. Human rights comes from human rationality, while sharī'ah departs from Allah's revelation. Thus, it is only natural that various debates arise as in general a discourse of knowledge. It's just that it needs to be understood that the conflict and tension that arise, should not lead to violence. On the one hand, Muslim groups who reject the principles of human rights are undoubtedly existent. However, on the other hand, many Muslims also graciously accept human rights. Accommodative people hold the view that they have a common vision of justice, peace, equality, and tolerance. Human rights need not be viewed as contradictory to Islam, in part because many Muslim-majority countries recognize and ratify human rights instruments issued by the United Nations.

Konstruksi Sosial-Teologis Ritual Ijazah Asma' Artho (Uang Azimat) di Pondok Pesantren Fathul Ulum Kwagean Pare Kediri Mukhammad Zamzami
Islamica: Jurnal Studi Keislaman Vol. 12 No. 2 (2018): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article scrutinizes social and theological constructions of the practice of ijazah Asma Artho or Uang Azimat (money blessing tradition) in Fathul Ulum Islamic Boarding School. Asma Artho is not a practice of doubling money. It is only money blessed by Kiai. There is a symbol contained in the post-blessing money, the kiai, through his team, writes the word Bāsiț, one of Asmā’ al-Ḥusnā, on the blessed money. Socially, the practice, which is routinely implemented every year, is not only sought by the santri, but also the general public and businessmen. If santri and the general public wishes the blessing of their rejection from this ritual process, then it is different from the perspective of the business community, where they believe this money (Asma Artho) has enough impact on the increase in the business's current good. For them, the more blessed the money is, the more fortune it earns. In understanding the theological construct of this blessed money, the author examines the meaning of the Bâsiṭ, one of Asmā' al-Ḥusnā, and the interpretation of this word in the Qur'ân which is contained in the money, and how to read the rajah. This blessed money is based on the thought of Abū Ḥāmid al-Ghazālī, Abū Bakr Muḥammad Shatā al-Dimyātī, and Ma‘rūf al-Karkhī. Al-Karkhī said has even said that anyone who reads the mawlid upon the Prophet Muhammad on some silver or gold-plated dirhams and then mix the dirhams with other dirhams, these dirhams will then get a blessing.

Renungan Ekoteologis KH. KPP. Noer Nasroh Hadiningrat di Pesantren Walisongo Tuban Fikri Mahzumi
Islamica: Jurnal Studi Keislaman Vol. 12 No. 2 (2018): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article is an attempt to describe the theological paradigm of environment existing in Pesantren Walisongo Tuban. From an academic perspective, this paradigm is often regarded as eco-theology. This discourse has been widely discussed by many experts and activists of environment from different countries as new attempts to cope with global crisis faced by human being. KH KPP Noer Nasroh Hadiningrat who is far way from the discourse of eco-theology has naurallybuilt a paradigm related to the issue of environment based on his reflection on Islamic values and traditions. Forest which becomes his dominant environment where his pesantren is located has led him to cosmic awareness of the importance of conserving the mandat of God to human being. This awareness manifests in what is called â€œthe words of forestâ€ (kalam rimba) transferred to students and society around pesantren. In addition, Kiai Noer as the key actor also get involved in practical activities such as establishing vocational school of forestry to establish a continous transformation and implication for the conserva-tion of forest with its ecosystem, particularly in Indonesia.

Semiotika Istilah Arab Akad Waḍī'ah Yad al-Ḍamānah pada Produk Penghimpunan Dana Bank Syariah Hendri Hermawan Adinugraha; Ana Kadarningsih; Godham Eko Saputro
Islamica: Jurnal Studi Keislaman Vol. 12 No. 2 (2018): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

The purpose of this research is to know the impact and result of Arabic term semiotics on Waḍī'ah Yad al-Ḍamānah contract. The result of the research shows that after the experiment conducted through the training in the classroom, the comprehension ability of the respondents to the Arabic term semiotization experiment on the Waḍī'ah Yad al-Ḍamānah contract as one of Islamic bank fundraising products has increased significantly with an average achievement up to 78 percent. Based on observations and interviews, the most preferred by respondents was symbolic method in facilitating the understanding of Arabic terms on Waḍī'ah Yad al-Ḍamānah contract. The reason is because the information transformation is more simple, solid, and clear. Symbolic method through the media sign or picture of gift and ribbon presumably can be creative innovation in comprehending the Arabic terms contained in Waḍī'ah Yad al-Ḍamānah contract.

Pembelajaran Ayat-ayat Kawnīyah di SMA Trensains 2 Pesantren Tebuireng Jombang Muslih Muslih
Islamica: Jurnal Studi Keislaman Vol. 12 No. 2 (2018): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This research focuses on the implementation of teaching religion and science in “Trensains” Senior High School at Tebuireng Islamic Boarding School 2. This research concludes that the implementation of the integration of religion and science is summarized in a notion of “Trensains” that makes the Qur'ān the basis of construction of science by Agus Purwanto and Salahuddin Wahid. The implementation of such an integration can be categorized into three dimensions, namely ontological, epistemological, and axiological. In addition, the “Trensains” result in the integration of institutions, the integration of the curriculum, and the integration of learning process in the classroom, outside, and integration in daily activities. The problem experienced in learning includes the prevalence of dichotomy among educators, and the various abilities of learners. The facilities of learning are not yet complete, and funds are limited. The solution is to strengthen the understanding of the concept of integration of science in all elements in the form of manual integration for educator and learners, and to optimize the performance of educators and guidance and counseling, effective educators in planning learning by doing training preparation of learning plan, to optimize the use of existing facilities, and to maximize the role of the education board and the school committee in order to establish cooperation with stakeholder, agencies, government, or other communities in an effort to improve the quality of the school.

Litigasi Hybrid Contract Gadai pada Lembaga Keuangan Syariah Sirajul Arifin
Islamica: Jurnal Studi Keislaman Vol. 12 No. 2 (2018): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

The article examines the hybrid contract that is still debated although the contract has framed pawn products in Islamic financial institutions. The pawn system which has been regulated by the DSN-MUI, however, still leaves a problem. The problem arises because the mortgage system is a combination system of several contracts that require collateral. Collateral is used to build bank trust and the customerâ€™s responsibility that the customer will return the loan in accordance with the contract. The used contracts are the loan, mortgage and lease agreements. If the financing in the mortgage system is default, the collateral item becomes the compensation for the repayment of the remaining debt of the customer. Pawn systems that require sublimation of several contracts in pawn products still become a subject of criticism. Hadiths about the prohibition of bayâ€˜ and salaf, prohibitions requiring additional debt, and the prohibition of charging fees for collateral are those that criticize and are not aware of pawn hybrid contract. Even though the pawn hybrid contract is still criticized, the demand for contemporary transactions in sharia financial institutions cannot be ignored, even its presence is a necessity as long as it does not violate sharia norms and values.

Paradigma Dakwah Islam Fethullah Gulen di Abad Kontemporer Akhmad Rizqon Khamami
Islamica: Jurnal Studi Keislaman Vol. 12 No. 2 (2018): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article seeks to examine Fethullah Gulenâ€™s daâ€˜wah activities by which he integrates his movement into the globalized world. Despite the fact that Turkish Coup in 2016 tarnished Gulen and his movement, and scholars come to question Gulenâ€™s intentions, Gulenâ€™s activities are to be explored so as for Islamic movements somewhere else to emulate his success in daâ€˜wah. This article offers a perspective using the daâ€˜wah approach. Question under discussion in this article is as to which steps of daâ€˜wah lead Gulen movement to be a respected Islamic movement prior to the 2016. Gulen managed to widen the daâ€˜wah from merely conventional daâ€˜wah such a that of preaching into educations, dialogues, and economic. It is indeed Gulenâ€™s emotional preaching that fascinates listeners and drives them voluntarily to engage in his activities of daâ€˜wah and to give hand to his missionary works which include building schools, TV stations, radios, hospitals, and banks. Gulenâ€™s daâ€˜wah in economic goes in line with his effort to broaden his influence on international level which in turn leads the movement integrated into the global economy. It is interfaith dialogue and pluralism that bring Gulen into integrating Islam with cosmopolitanism in the globalized world. Muslims no longer belong solely to ummah, but they are citizen of the globalized world.

Epistemologi Ḥadīth Kontemporer Muḥammad Shaḥrūr Nasrulloh Nasrulloh
Islamica: Jurnal Studi Keislaman Vol. 12 No. 2 (2018): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

The development of ḥadīth in Indonesia needs an epistemological change, from ideological to critical reasoning. If the epistemology does not change, the development of hadith will be stagnant. Ḥadīth studies will only repeat the views of scholars from the classical period that cannot be applied in Indonesian context, or even will not be able to contribute to solve socio-religious problems in modern society. It is because the development of method in understanding hadith is not only influenced by time and situation, but also by changes in epistemology. A contemporary thinker, Muḥammad Shaḥrūr has a controversial theory of hadith understanding where he uses burhÄnÄ« epistemology, an epistemology that prioritizes reason rather than text or intuition. The implication of Shaḥrūr's thought in the domain of contemporary ḥadīth studies will imply that hadith studies will take into account historical factors and social sciences to grasp meaning relevant and compatible with the principle of humanism. This is of course relevant with the principle of Islam, ṣāliḥ kull zamān wa makān.

Kritik Abdul Karim Amrullah terhadap Rābiṭah di Minangkabau dalam Tafsir al-Burhān Helfi Helfi
Islamica: Jurnal Studi Keislaman Vol. 12 No. 2 (2018): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article explores the thought of Abdul Karim Amrullah on the issue of rābiṭah in Minangkabau. He is regarded as very critical in responding social and cultural life, especially relating to tarekat. All behaviors of society should have basis from the Qur'ān and Sunnah. All acts which are not based on the Qur'ān and Sunnah are considered as innovation (bid'ah) that should be avoided. Amrullah categorically rejected rābiṭah for there was no sharī'ah basis for it, although the kaum tua (conservative) in Minangkabau attempted to conserve rābiṭah in their surau. Rābiṭah as one of wasīlah (mediator) is understood as a medium to reach God through substitute face. What is meant is the murshid who taught their followers to achieve the determined position in their own tarekat. Amrullah's criticism towards rābiṭah in Minangkabau initially resulted in resistance, especially among the founder of tarekat. However, in the course of time, the issue of tarekat declined and even underwent significant decay in Minangkabau.

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Home Page

OAI Link

Editorial Team

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Reviewer

Google Scholar

Contact Name Teosofi: Jurnal Tasawuf dan Pemikiran Islam

Contact Email jurnalteosofi@yahoo.co.id

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Journal Mail Official islamica@uinsa.ac.id

Editorial Address St. A. Yani 117 Surabaya 60237 East Java Indonesia

Location Kota surabaya, Jawa timur INDONESIA

Abstract

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Abstract

Abstract

Contact Name
Teosofi: Jurnal Tasawuf dan Pemikiran Islam

Contact Email
jurnalteosofi@yahoo.co.id

Phone
-

Journal Mail Official
islamica@uinsa.ac.id

Editorial Address
St. A. Yani 117 Surabaya 60237 East Java Indonesia

Location
Kota surabaya,

Jawa timur

INDONESIA