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Substantia: Jurnal Ilmu-Ilmu Ushuluddin
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : -     EISSN : 23561955     DOI : -
Core Subject : Religion, Education,
Religion Education
Substantia is a journal published by the Ushuluddin Faculty and Religious Studies of the State Islamic University (UIN) Ar-Raniry Banda Aceh, Indonesia. The scope of Substantia is articles of research, ideas, in the field of Ushuluddin sciences (Aqeedah, Philosophy, Islamic Thought, Interpretation of Hadith, Comparative Religion, Sociology of Religion and Sufism).
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 2 Documents
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Search results for , issue "Vol. 28 No. 1 (2026)" : 2 Documents clear
Spiritual Resilience in Q.S. Al-Insyirah: A Reading of Al-Alusi’s Ruh al-Ma’ani through Reivich and Shatté’s Resilience Theory Afriyan, Ricky; Isnaeni, Ahmad; Masruchin , Masruchin
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol. 28 No. 1 (2026)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v28i1.34004

Abstract

This article examines the concept of spiritual resilience in Q.S. Al-Insyirah through Imam al-Alusi’s Ruh al-Ma’ani and places it in dialogue with the resilience theory of Karen Reivich and Andrew Shatté. The study responds to the need for a more conceptually grounded reading of Q.S. Al-Insyirah that moves beyond motivational interpretations and considers its theological, psychological, and spiritual dimensions. Using a qualitative library research design, this study analyzes Al-Alusi’s interpretation of Q.S. Al-Insyirah through content analysis and the tahlili method, a verse-by-verse exegetical approach. The findings suggest that several key expressions in the chapter, including sharh al-sadr (expansion of the chest), the removal of burdens, ma‘a al-‘usr yusrā (with hardship comes ease), continued striving, and hope in God, may be read as interrelated elements of spiritual resilience. These elements resonate with selected dimensions of Reivich and Shatté’s theory, particularly emotional regulation, realistic optimism, self-efficacy, and reaching out. However, the relationship between the Qur’anic text and modern resilience theory should not be understood as exact equivalence, but as a dialogical and interpretive encounter. This study argues that Q.S. Al-Insyirah, as interpreted by Al-Alusi, offers a theological-transformative understanding of resilience, in which hardship becomes a site of inner expansion, divine reassurance, sustained effort, and spiritual reorientation. The article contributes to Qur’anic studies by showing how classical exegesis may enrich contemporary discussions of resilience without reducing Qur’anic meaning to modern psychological categories.
Reading Ashabul Kahfi in Relation to #KaburAjaDulu: Fazlur Rahman’s Double Movement and the Ethics of Withdrawal Rosyawaly, Falika Nahwa; Ghianovan, Jaka; Mualim, Mohamad
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol. 28 No. 1 (2026)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v28i1.34439

Abstract

This study examines the story of Ashabul Kahfi in Qur’an, Surah al-Kahfi 18:9–26, through Fazlur Rahman’s Double Movement approach in order to formulate an ethical reading of ‘uzlah (withdrawal or seclusion) in relation to the contemporary Indonesian hashtag #KaburAjaDulu (roughly, “just leave first”). The study employs a qualitative library research design with a conceptual-hermeneutic orientation. Its primary sources include the Qur’anic text, classical and contemporary Qur’anic commentaries, particularly Tafsir Ibn Kathir and M. Quraish Shihab’s Tafsir al-Misbah, and scholarly works on Rahman’s hermeneutics. Secondary sources consist of academic discussions on #KaburAjaDulu as a digital discourse. The analysis proceeds in two stages: first, by examining the socio-historical context of the Qur’anic narrative, and second, by identifying its ideal-moral principles and considering their relevance to contemporary social unease. The study finds that ‘uzlah in the story of Ashabul Kahfi is ethically meaningful when it emerges as a last resort under severe pressure, after moral deliberation, and for the preservation of faith and integrity. In contrast, #KaburAjaDulu should be read as a fluid digital discourse that may express frustration, critique, satire, or migration aspirations. The article argues that the story of Ashabul Kahfi offers ethical criteria for assessing discourses of “leaving,” without turning the hashtag into a direct equivalent of Qur’anic ‘uzlah.

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