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INDONESIA
Jurnal Ushuluddin
Published by Universitas Islam Negeri Sultan Syarif Kasim Riau
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
Ushuluddin (Online ISSN 2407-8247 | Print ISSN 1412-0909) adalah jurnal yang diterbitkan oleh Fakultas Ushuluddin Universitas Islam Negeri Sultan Syarif Kasim Riau. Jurnal Ushuluddin terbit pertama kali pada Bulan Desember 1998 dengan nama Jurnal Ushuluddin Cendikia. Pada tahun 2000 namanya berganti menjadi Jurnal Ushuluddin. Jurnal Ushuluddin memuat kajian-kajian dasar keislaman (islamic studies), baik dalam bentuk kajian kepustakaan maupun riset lapangan. Fokus utama Jurnal Ushuluddin meliputi aqidah, pemikiran Islam, filsafat agama, tasawuf, tafsir dan studi al-Qur'an, kajian Hadits, dan perbandingan agama. Jurnal ini diterbitkan dalam upaya mengkomunikasikan berbagai kajian yang terkait dengan Islam, baik klasik maupun kontemporer yang ditinjau dari berbagai perspektif. Dengan demikian, baik para sarjana Indonesia maupun sarjana asing yang fokus dengan kajian tersebut dapat memperkaya artikel yang dimuat dalam jurnal ini. Artikel yang masuk akan dinilai oleh peer-review, dan jika dipandang layak baru akan diterbitkan. Jurnal Ushuluddin diterbitkan dua kali dalam setahun, dan selalu menempatkan kajian Islam dan kajian tentang umat Islam sebagai fokus utama.
Arjuna Subject : -
Articles 299 Documents
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THE PERSONALITY OF ‘IBADURRAHMAN IN QUR’AN (Character Education Construction in Building Civilization) Yundri Akhyar; Wilaela Wilaela
Jurnal Ushuluddin Vol 26, No 2 (2018): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v26i2.4899

Abstract

Education should lead to creating human beings who believe in the Divine. Here, their personality in the characteristics of ‘Ibadurrahman is to become true believers, as mentioned in the Holy Qur’an. Such characteristics as the faithful servants of God are necessarily taught in Islamic education. The word ‘Ibadurrahman as stated in the Qur’an (Surah al-Furqan, verse 63-77) is indeed the core of character education. This article describes what and how the character of ‘Ibadurrahman works and how it constructs the objectives of Islamic education. Methodically, this article is a library research considering the data examined and analyzed are based on library references. The result shows the Holy Qur’an has set an example of human personality, a true believer who owns the character of ‘Ibadurrahman, the loving servant of God. To this end, the millennial character education must refer to constructing the personality of ‘Ibadurrahman to build civilization
THE EPISTEMOLOGY OF SHARḤ HADITH IN AL-ANDALUS IN THE SECOND TO THE THIRD CENTURY AH: A BOOK STUDY OF TAFSÎR GHARÎB ALMUWAṬṬA BY ‘ABD AL-MALIK BIN ḤABÎB Muhammad Akmaluddin
Jurnal Ushuluddin Vol 26, No 2 (2018): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v26i2.5374

Abstract

The fuqahâ’ (Legal Scholars) and muḥadditsûn (Hadith experts) have constructed theepistemology of Sharḥ Hadith in al-Andalus by its use and application. Interpreting Hadithby understanding the reality and context in al-Andalus provides a comparative understandingfor society to better get the messages of the Hadith, rather than focus on its transmission andvalidity rules. Such approach is taken considering the situation and condition in al-Andalusdemand the dissemination of practical knowledge, not theoretical knowledge as in Masyriq (theEast) where the people have achieved deeper knowledge. The epistemology developed by ‘Abdal-Malik bin Ḥabîb (d. 238/852) in the second to the third century AH gives an illustration thatSharḥ Hadith is developed in its epistemic corridor. Basically, the study of Sharḥ Hadith in Al-Andalus does not only have a passive role in the domination of Islamic centrist in the Masyriq,but also play an active role in interpreting various situations and conditions in the region.The relation of power between the Mâlik School and local knowledge in the epistemology ofSharḥ Hadith hadith are productive, producing practical and principle-based knowledge forthe people in al-Andalus
UNRAVELING THE OLD-FASHIONED MUSLIMS: Responding to The Challenges of Modernity Syaifulloh Yazid
Jurnal Ushuluddin Vol 26, No 2 (2018): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v26i2.4911

Abstract

Muslims have a lot of potentials in terms of human resources (HR), natural resources (NR) and Islamic ideologies. Sadly, they are far from being established, prosperous, progressive and prosperous as they have two main challenges they must face and resolve. First, internal challenges which includes terrorism movements due to wrong understanding of Islamic teachings. Second, external challenges, such as the fear of the Europeans and the West against Islam and its adherents (Islamophobia), clash civilization stigma, and Muslim backwardness in developing science. Due to these two main challenges, it is necessary to find a solution to face and deal with them, so that the Muslims can rise above their adversity. The internal solution, for example, is to encourage them to understand the true, inclusive and interactive teachings of Islam so that they truly become a guideline and solution for any individuals and Muslims themselves. It is expected to abolish radicalism’s understanding and movement and motivate the Muslims to improve the development of science and technology. In the meantime, the external solution includes bridging communication to demonstrate the true teachings of Islam which are inclusive, merciful and interactive to eliminate Islamophobia. In addition, conducting collaborative scientific and technology-based research at international level to catch up with the modernity is also a good option
THE UNCODIFIED HADITH (Study on the Hadith Narration by ‘Abdullah Ibn Amru Ibn al-ʻAṣ) Fahrizal Mahdi
Jurnal Ushuluddin Vol 26, No 2 (2018): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v26i2.4938

Abstract

This article is inspired by the words of Abû Hurairah mentioning the number of hadiths Abdullah ibn ‘Amru received is more than what he acquired, considering he [Abdullah] had the luxury of writing everything he heard from Prophet Muhammad and the result of his writing has become a masterpiece called al-Ṣahîfah al-Ṣâdiqah. In fact, the number of the hadiths received by Abdullah which are codified are very limited, whereas the number of hadiths narrated by Abû Hurairah in the hadith books written by scholars such as al-Jawâmi’, al-Masânid, al-Sunan and others have bigger proportion. No wonder if he was known as a friend who narrated the hadiths the most. This article aims at examining the reason this could happen. As the result, it concludes the less number of hadiths Abdullah received is due to domicile factor which was not the main destination for hadith seekers and personal factor in which he spent most of his time for worship and anticipated other scholars not to narrate israiliyat. In addition, the hadiths narrated by Abû Hurairah did not all refer to the Prophet, but received from his companions
HUMAN RIGHTS CHILDREN AND WOMEN PROTECTION IN THE VERSES OF AL-AHKAM Fauzi Fauzi
Jurnal Ushuluddin Vol 27, No 1 (2019): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v27i1.6329

Abstract

This article intends to explain the position of human rights in relation to the protection of children and women in the Qur’ān. Based on the fact that the rights to children and women are exploited across history, the author intend to examine normative legal values extracted from the Holy Qur’ān as a way of life in order to encourage each individual to respect their rights. This research was conducted with a study of documentation as the technical analysis of data collection and analyzed by semi-thematic of ayat al-Ahkam. From a number of verses traced it can be concluded that human rights are a concern for their substance to provide more comprehensive protection to children and women. The protection of children includes: protection of survival, getting adequate nutrition from birth to the appropriate time limit, getting fulfillment of the needs and rights of development of reason through education. Meanwhile protection for women in the form of; protection through marriage and stipulation of ‘iddah when a husband’s divorce and death occur, the right to hear complaints and difficulties is experienced and get equal rights in various joints of life as servants of God
EXISTENCE OF SUFISM IN THE MIDST OF MULTICULTURAL AND GLOBAL COMMUNITIES (Prospects and Problems of the Development) Ahmad Suradi; Nurfitria Dewi
Jurnal Ushuluddin Vol 27, No 1 (2019): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v27i1.5355

Abstract

This article aims to examine the prospects and problems of developing Sufism in the multicultural and globalization era. This research is a library research. In the era of multiculturalism and globalization that civilization, science and technology have influenced all aspects of life, including the touch of spiritual values. In this case, ideally, science and technology in Islam must be able to deliver someone to further increase the faith and piety to Allah. The advancement of science in this multicultural and global era must be useful to recognize the creation, majesty and greatness of God, so that it can encourage people to get closer to Him. But in reality, modernization only satisfies the outer needs, even though humans will remain nervous as long as their inner and divine needs are not fulfilled. It is hoped that the values of Sufism, which is spiritual conditioning, can fill the emptiness of the human soul so that the obedience of the people in carrying out the rules of Shari’a and the appreciation of religion at the level of essence and Sufism does not slip into the abyss of shirk and khurafat
THE NARRATION ANALYSIS OF ‘ABBÂD B. YA‘QÛB AS A SYIAH RÂFIḌAH NARRATOR IN THE MAIN HADITH BOOK OF SUNNI Amrulloh Amrulloh
Jurnal Ushuluddin Vol 27, No 1 (2019): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v27i1.6392

Abstract

Many scholars, both Muslim and Western, modern and contemporary, draw erroneous conclusions about the differences in theological flow in the context of the narration of hadith. One of the most crucial wrong conclusions is that the validity of the hadith is questioned because of ideological bias and political interest bias in the narration of the hadith. Whereas, a narrator widely labeled “Shafi’ah Rafi’ah”, an ideology that is claimed to be “extreme bid’ah” (al-ghuluw fi al-bid‘ah) by the Sunnis, namely ʻAbbâd b. Ya’qûb (w. 250 H), adorns many books of Sunni’s main hadith book. By applying the descriptive-analytical method and jarḥ wa ta‘dîl approach, the author is interested in exposing evidence that ‘Abbâd b. Ya‘qûb is a Shî’ah-Râfiḍah. The author is also interested in exploring the existence of ʻAbbâd in the Sunni main hadith books and analyzing the value of the hadith narrated by ‘Abbâd and the substance of the hadith narrated by ʻAbbâd in the books of the Sunni main hadith. This study proves that ‘Abbâd b. Ya‘qûb was a Hadith narrator of Syiah-Râfiḍah ideological. However, the existence of the ‘Abbâd as narrators calculated in the compilation Sunni’s Hadith main books (ummahât kutub al-ḥadîth) cannot be negated
THE DEFENSE OF HADITH SCHOLARS AGAINST AHL AL-RA’Y MADHHAB (Study of Thought Shaikh ‘Abd al-Fattâh Abû Ghuddah) Adi Abdullah Muslim
Jurnal Ushuluddin Vol 27, No 1 (2019): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v27i1.4594

Abstract

Debate between hadith scholar and Islamic jurisprudence has occurred since the time of the founding of fiqh madhhab that was dominated by Imam Abû Hanîfah in Kufah (as a representation of ra’y), and Imam Malik in Medina (as a representation of hadith scholar). Then the figure of Imam al-Shafi’i emerged as the mediator for them, he was given the title Nasir al-Sunnah. This study explains the existence of scholars of hadith - Shaikh Abd al-Fattâh Abû Ghuddah - who adhered to Ahl al-Ra’y madhhab of Imam Abû Hanîfah, defended the accusations against his madhhab, and also wanted to prove that Imam Abû Hanîfah was a textualist. This is a library research using content analysis. This study indicated that Imam Abû Hanîfah who was held by Abû Ghuddah as Ahl-al-ra’y madhhab did not make his madhhab understanding be rationalist in the field of hadith. He often in issuing fatwas based on ra’y. As a textualist cleric, he put nash in perseverance not prioritize qiyas and reason
THEOLOGICAL AND POLEMICAL RECEPTION ON WESTERN SCHOLARSHIP IN AL-QUR’ĀN AND TAFSĪR STUDIES IN INDONESIA Yusuf Rahman
Jurnal Ushuluddin Vol 27, No 1 (2019): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v27i1.5184

Abstract

This study aims to examine responses and receptions of Indonesian Muslim scholars on Western non-Muslims scholarship in the study of al-Qur’ān and tafsīr. Generally, the reception of their works can be divided into two responses: positive and negative. Yet, this study focuses on negative responses. The findings indicate that the responses are theological and polemical. The main sources of this study are works - printed and online - written by the opponents of Western scholarship in Indonesia. These works are analyzed chronologically to see the reasons behind their rejection. This study shows that Indonesian Muslim scholars responded negatively to Western scholarship on Qur’ānic studies because Western scholars have a hidden agenda in their works. This attitude, the article argues, is very polemical because it essentially generalizes the whole Western scholars have an ulterior motive for destroying Islam and al-Qur’ān. Basically, the research findings state that Western non-Muslim scholars are very diverse, and sometimes even contradictory. Thus, Muslim scholars are expected to participate in enriching Qur’ānic studies by supporting or refuting their findings, or providing new findings
TUG OF WAR BETWEEN SUNNAH TASYRÎ’IYYAH AND GHAYR TASYRÎ’IYYAH: A CASE STUDY OF A HADÎTH REGARDING USE OF CAMEL URINE AS MEDICATION Yusuf Hanafi
Jurnal Ushuluddin Vol 27, No 1 (2019): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v27i1.5742

Abstract

Qur’anic texts and Prophetic sunnah are essentially zamâniy and makâniy in nature. According to historical records, Muhammad Shallallâhu ‘alaihi wa sallam was playing numerous roles. Therefore, every Moslem really needs to associate sunnah with the status of the Prophet at the time a sunnah was delivered when attempting to understand and practice it. This study aims to discuss the instruction by the Prophet Muhammad, peace and blessings of Allah be upon him, for a group of companions to drink camel urine when they complained of sickness from the perspectives of sunnah tasrî’iyyah and sunnah ghayr tasyrî’iyyah. This study is a literature study using content analysis techniques. The results identified that the hadîth above is categorized as sunnah ghayr tasyrî’iyyah. The advice of the Prophet in the hadîth above to drink camel urine as a medicine must be understood in the emergency context with no medicine other than camel urine available. This is the opinion of the majority of Moslem scholars that taking medication with something that is najis is not permissible, except in a compelling emergency. Under a normal condition and in the presence of halal medicines, taking medication with something that is najis – like camel urine – is harâm

Page 19 of 30 | Total Record : 299

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