Jurnal Ushuluddin
Ushuluddin (Online ISSN 2407-8247 | Print ISSN 1412-0909) adalah jurnal yang diterbitkan oleh Fakultas Ushuluddin Universitas Islam Negeri Sultan Syarif Kasim Riau. Jurnal Ushuluddin terbit pertama kali pada Bulan Desember 1998 dengan nama Jurnal Ushuluddin Cendikia. Pada tahun 2000 namanya berganti menjadi Jurnal Ushuluddin. Jurnal Ushuluddin memuat kajian-kajian dasar keislaman (islamic studies), baik dalam bentuk kajian kepustakaan maupun riset lapangan. Fokus utama Jurnal Ushuluddin meliputi aqidah, pemikiran Islam, filsafat agama, tasawuf, tafsir dan studi al-Qur'an, kajian Hadits, dan perbandingan agama. Jurnal ini diterbitkan dalam upaya mengkomunikasikan berbagai kajian yang terkait dengan Islam, baik klasik maupun kontemporer yang ditinjau dari berbagai perspektif. Dengan demikian, baik para sarjana Indonesia maupun sarjana asing yang fokus dengan kajian tersebut dapat memperkaya artikel yang dimuat dalam jurnal ini. Artikel yang masuk akan dinilai oleh peer-review, dan jika dipandang layak baru akan diterbitkan. Jurnal Ushuluddin diterbitkan dua kali dalam setahun, dan selalu menempatkan kajian Islam dan kajian tentang umat Islam sebagai fokus utama.
Articles
299 Documents
<![CDATA[REVEALING THE METHODS AND COMMENTARY FEATURES OF AL-QAULUL BAYAN FI TAFSIR AL-QUR’ĀN BY SYEKH SULAIMAN AR-RASULI ]]>
<![CDATA[Ali Akbar]]>;
<![CDATA[Jani Arni]]>;
<![CDATA[Muslim Muslim]]>;
<![CDATA[Aslati Aslati]]>;
<![CDATA[Nurwahdi Nurwahdi]]>
<![CDATA[ Jurnal Ushuluddin Vol 27, No 1 (2019): January - June ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sultan Syarif Kasim Riau ]]>
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DOI: 10.24014/jush.v27i1.5201
<![CDATA[This article discusses the book of Tafsir al-Qaulul Bayan fi Tafsir al-Qur’ān by Syekh Sulaiman ar-Rasuli. This book is interesting to study because it is very rare to find interpreters using Minangkabau Malay Arabic. Syekh Sulaiman ar-Rasuli have specificity in writing his commentary because in his muqaddimah, it is stated that this book does not aim to explain and issue law. This expression is somewhat different from the purpose of the interpretation expressed by the commentators. This discussion aims to reveal the interpretation methods and patterns used by this book. The method used is content analysis: the purpose is to discuss in depth the written content or information. After reviewing this book, it can be concluded that this book uses the ijmali method. The interpretive style used is linguistic and Sufism feature. The feature of lughawi is to explain the meaning of the verse of al-Qur’ān with a linguistic approach, and the Sufism feature means to explain the meaning of the verse of al-Qur’ān with theories in Sufism or with a spiritual approach of the mufassir]]>
<![CDATA[MYSTICAL-METAPHYSICS: THE TYPE OF ISLAMIC PHILOSOPHY IN NUSANTARA IN THE 17th-18th CENTURY ]]>
<![CDATA[Humaidi Humaidi]]>
<![CDATA[ Jurnal Ushuluddin Vol 27, No 1 (2019): January - June ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sultan Syarif Kasim Riau ]]>
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DOI: 10.24014/jush.v27i1.5438
<![CDATA[This article is aimed to analyze the geneology of the origin of philosophical thinking of scientists in Nusantara, especially the one which developed in the seventeenth and the eighteenth century, also included the themes which developed in those periods as disscussion material, the object of analyzes and debate. The history of Islamic entered in Nusantara more decribed with Islamic type which demansioned mysticism. This theses is based on the Islamic capacity which united the tradition and Nusantara culture which have the same background as Islamic mysticism, especially in Hindu and Budha. Only a few mentioned that Islam in Indonesia has the type of philosophical rational. The implication of this view is only a bit of the researches connected with Islam with rationally philosophical elemension. Based on the result of the writer’s investigation about the works of Islamic scientists in Nusantara like Hamzah Fansurî, Syams al-Dîn al-Sumatranî, Nûr al-Dîn al-Ranirî, Muhammad Yûsuf al-Maqassarî, ‘Abd al-Ra’ûf al-Sinkilî, ‘Abd al-Samad al-Palimbanî, and Muhammad Nafis al-Banjari indicates that their thinking and arguments are very rational. Their work have colorize the type of thinking of Islamic Philosophy in Nusantara which have developed since the seventeenth century even they have been started since the sixteenth century]]>
<![CDATA[The Use Of Hermeneutics Double Movement Fazlur Rahman In Comprehending Hadith Of The Unsuccessful Leadership Of Women ]]>
<![CDATA[Faiq Ainurrofiq]]>
<![CDATA[ Jurnal Ushuluddin Vol 27, No 2 (2019): July - December ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sultan Syarif Kasim Riau ]]>
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DOI: 10.24014/jush.v27i2.6719
<![CDATA[This study examines the hadith about the failure of a nation when led by women. Textually, the meaning of the hadith is contrary to social reality that exhibits the number of women to become leaders in the political sphere. Using the contextual approach of double movement hermeneutics, Fazlur Rahman, this study compares textualist and contextualist methods in interpreting the hadith based on the meaning of the text and the historical, social and political context that underlie the emergence of the hadith. Based on the results of the study, it was found that the cause of a person's inability to be a leader was not because of his gender but because of lacking the capacity to be a leader. It can be found leaders who fail because they do not have leadership capacity, only with popularity, money, and political dynasties, and less capable in leadership. Lastly, this type of leader is addressed by the hadith, not the focus on gender]]>
<![CDATA[The Teaching Of Religious Moderation In The Arba’in Hadith Of Mahfuzh al-Tarmasi and The Arba'in Hadith Of Hasyim Ash'ari ]]>
<![CDATA[Muhammad Rikza Muqtada]]>
<![CDATA[ Jurnal Ushuluddin Vol 27, No 2 (2019): July - December ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sultan Syarif Kasim Riau ]]>
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DOI: 10.24014/jush.v27i2.6728
<![CDATA[In the first of 20th century, there were two local hadith books written by two archipelago scholars whose teacher and student status, namely the al-Minhah al-Khairiyah fî Arba’îna Hadîtsan min Ahâdîtsi Khair al-Bariyyah by Mahfuzh al-Tarmasi (d. 1919/1920 AD) and the Arba’ûna Hadîtsan Tata’allaqu bi Mabâdi’u Jam’iyyatu Nahdlatu al-Ulamâ’ by Hasyim Ash'ari (d. 1947 AD). Both of books have a different theme structure from the Arba'in tradition books written by their teachers in the Middle East. For this reason, this paper focuses on how the writing context and the intelectual discourse are contained in the text. The two books of Arba’in hadith were written in order to counter wahabism that at that time attacked the religious thoughts and practices of the archipelago Muslims with the accusations of takfirism. The morality in these books is more directed to moderate the attitudes towards anyone, even against the enemy. As like Ritchey, yellow book or turats is an effective medium for moderating religious attitudes in Islam]]>
<![CDATA[K.H. Sholeh Darat’s Hadith Understanding In Majmū’ah Al-Sharī’ah Al-Kaifiyah Lil Al-Awwām Book ]]>
<![CDATA[Rohmansyah Rohmansyah]]>
<![CDATA[ Jurnal Ushuluddin Vol 27, No 2 (2019): July - December ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sultan Syarif Kasim Riau ]]>
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DOI: 10.24014/jush.v27i2.4264
<![CDATA[This article aims to explain the understanding of K.H. Sholeh Darat in the Majmū'ah al-Syarī'ah al-Kaifiyah lil Awwām book by looking at the social context that occurred in the past when the hadith was delivered. This paper uses a descriptive-analytical method with a sociological-historical approach and syarh hadith. The findings show that K.H. Sholeh Darat is an ulama from Java who was present in the midst of a society is closely related with the traditions of a plural society both santri, priyai and abangan. He tends to understand the hadith textually under certain conditions, but on the other hand it tends to be contextual depending on the situation and environmental conditions he experiences or ṣāliḥun li kulli zamānin wa makānin. Besides, it is undeniable that the understanding is less from the methodology of hadith understanding that was initiated by contemporary hadith experts such as textual understanding of tasyabbuh hadith and hadith of pilgrimage to the Prophet's tomb. However, he understands the hadith about intercession contextually]]>
<![CDATA[Reinterpretation Of QS. al-A‘Râf [7]:11-25 On Hoax: Hermeneutics Study Of Ma’na-Cum-Maghza ]]>
<![CDATA[Abdul Muiz Amir]]>
<![CDATA[ Jurnal Ushuluddin Vol 27, No 2 (2019): July - December ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sultan Syarif Kasim Riau ]]>
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DOI: 10.24014/jush.v27i2.6905
<![CDATA[This article examines the interpretation of QS. al-Araf [7]: 11-25 by dialoguing the story of the Success of Adam and social reality. Dialogue that discusses the issue of the history of hoax, the strategy of making hoax, the impact, and handling of hoax issues. This research uses qualitative with hermeneutics ma'na-cum-maghza theory. This interpretation shows that hoax are phenomena that have existed since the beginning of human kind (Prophet Adam). The unfair contestation and an inability to accept differences caused the policy tendency. This hoax strategy is carried out through logical agreement and approving of oaths that seem right. How to handle habits can only be done through internalizing the nature of sincerity and waiting as a form of grace to accept all forms of diversity, and to cultivate a critical nature of all information received. Besides, the government also needs to take and resolve not only to provide punishment to the victims but also need to get rehabilitation to avoid prolonged depression]]>
<![CDATA[Understanding of Reward Prize Hadiths In Indonesia (Comparative Study of the Ahmad Hassan and Siradjuddin Abbas Methods) ]]>
<![CDATA[Rozian Karnedi]]>;
<![CDATA[Dudung Abdurahman]]>;
<![CDATA[Muhammad Alfatih Suryadilaga]]>
<![CDATA[ Jurnal Ushuluddin Vol 27, No 2 (2019): July - December ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sultan Syarif Kasim Riau ]]>
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DOI: 10.24014/jush.v27i2.6026
<![CDATA[This article explored the differences between Ahmad Hassan and Siradjuddin Abbas understanding on reward prize hadith, the methods used and the factors influencing differences. As a cadre of the two competing groups, these two scholars formulated an understanding of the reward of hadith to legitimize the understanding of each group.The results of the study found that Ahmad Hassan viewed that reward prize hadith contrary to al-Qur’an and rejected all methods of resolution. So this hadithwas a da’if quality and Mardud status. Besides, Siradjuddin Abbas looked at the reward prize hadith wasṣaḥiḥ quality and maqbūl status using a correlative approach. Understanding rewards prize hadith by Ahmad Hassan and Siradjuddin Abbas disputed of religious understanding between the Young People and the Old People and influenced the socio-cultural context of the mid-XX century]]>
<![CDATA[Cosmological Interpretation: A View of Wind Concept Shi’a Literature ]]>
<![CDATA[Novizal Wendry]]>
<![CDATA[ Jurnal Ushuluddin Vol 27, No 2 (2019): July - December ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sultan Syarif Kasim Riau ]]>
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DOI: 10.24014/jush.v27i2.7244
<![CDATA[The debate over the origin of the wind between medieval scientists and theologians became a hot issue. Scientists that consist of philosophers based their arguments on empirical facts and theologians werebased on the revelation of al-Qur’an and Hadith. One of the medieval theologians was al-Majlisī (1037-1110/1627-98). He interpreted cosmological verses based on the process, categorization, and the term of al-Qur'an. This research is a library research usinga historical approach to obtain data and conducting content analysis. As for the term related to the Qur'an about wind, a semantic approach was used. Primary data was the work of al-Majlisī, Biḥār al-Anwar. The results of the study indicated that al-Majlisī rejected the astrological theory which stated that wind is a spin of air originating from the smallest particular composition of the earth, heated, and subjected to evaporation. According to al-Majlisī, the wind caused by God's willin power to blow it with the intensity that He desired. According to al-Majlisī, the wind can be distinguished whether it is beneficial or not as found in al-Qur'an]]>
<![CDATA[Environmental Interpretation: Hermeneutic Analysis Of The Interpretation Of Anthropocentric Verses In Al-Qur'an ]]>
<![CDATA[Abdul Fatah]]>;
<![CDATA[Imam Taufiq]]>
<![CDATA[ Jurnal Ushuluddin Vol 27, No 2 (2019): July - December ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sultan Syarif Kasim Riau ]]>
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DOI: 10.24014/jush.v27i2.6409
<![CDATA[The aim of this study is addressed to environmental problems from the perspective of the Qur'an. The focus of the research is the anthropocentric verses in the Qur'an. Anthropocentric verses are verses that have the meaning of humans as the center of the universe or humans as creatures that are super-being. The categorization of anthropocentric verses is compiled thematically (maudhû’î) using a contextual hermeneutic approach. The classification of anthropocentric verses as a result of this research are: 1) Humans as the most glorified creatures 2) Humans as creatures that have power in nature, and 3) Humans as caliphs on earth. Several hermeneutical analyzes of the anthropocentric verse have been obtained. Human must not be arrogant as creatures that degrees are glorified. Humans are instructed not to cause damage on the earth and must be able to do good ihsân to all creatures created by Allah SWT. The obligation of humans as caliphs on earth is to prosper the earth rather than damage the earth]]>
<![CDATA[The Logic Probability On Hadith (Counting Gender Occupants Of Heaven And Hell) ]]>
<![CDATA[Ruhama Wazna]]>;
<![CDATA[Hamim Ilyas]]>
<![CDATA[ Jurnal Ushuluddin Vol 27, No 2 (2019): July - December ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sultan Syarif Kasim Riau ]]>
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DOI: 10.24014/jush.v27i2.7292
<![CDATA[This study aims to explore probability as one of the new methods of understanding the hadith about the majority of women who inhabit hell by integrating the ratio of male and female hadith at the end of time as the counting scale. The use of the thematic-multidimensionality method, this study construed and elaborated the related hadith (al-jam'u bain al-adillah). The results of the study revealed that the more women than men in the world, affecting the majority of women as residents of heaven and hell, and vice versa, affecting the minority of men as residents of heaven and hell. It proves the misogyny assumed in the hadith was not essential. Thus, it is not appropriate if this hadith used as a tool to discredit women have a bad character so that they become the most occupants of hell than men, or conversely reject the hadith that is authentic only because of reasons contrary to reason]]>
