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INDONESIA
Jurnal Ushuluddin
Published by Universitas Islam Negeri Sultan Syarif Kasim Riau
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
Ushuluddin (Online ISSN 2407-8247 | Print ISSN 1412-0909) adalah jurnal yang diterbitkan oleh Fakultas Ushuluddin Universitas Islam Negeri Sultan Syarif Kasim Riau. Jurnal Ushuluddin terbit pertama kali pada Bulan Desember 1998 dengan nama Jurnal Ushuluddin Cendikia. Pada tahun 2000 namanya berganti menjadi Jurnal Ushuluddin. Jurnal Ushuluddin memuat kajian-kajian dasar keislaman (islamic studies), baik dalam bentuk kajian kepustakaan maupun riset lapangan. Fokus utama Jurnal Ushuluddin meliputi aqidah, pemikiran Islam, filsafat agama, tasawuf, tafsir dan studi al-Qur'an, kajian Hadits, dan perbandingan agama. Jurnal ini diterbitkan dalam upaya mengkomunikasikan berbagai kajian yang terkait dengan Islam, baik klasik maupun kontemporer yang ditinjau dari berbagai perspektif. Dengan demikian, baik para sarjana Indonesia maupun sarjana asing yang fokus dengan kajian tersebut dapat memperkaya artikel yang dimuat dalam jurnal ini. Artikel yang masuk akan dinilai oleh peer-review, dan jika dipandang layak baru akan diterbitkan. Jurnal Ushuluddin diterbitkan dua kali dalam setahun, dan selalu menempatkan kajian Islam dan kajian tentang umat Islam sebagai fokus utama.
Arjuna Subject : -
Articles 299 Documents
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A Genealogy of ‘Ilal Al-Hadîth Study (Tracing the Historical Root Gene of Existence and Development The Study of ‘Ilal Al-Hadith) Ibnu Hajar Ansori; Rahman Rahman; Zikri Darussamin
Jurnal Ushuluddin Vol 28, No 1 (2020): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v28i1.9215

Abstract

As a branch of the Hadith’s discipline, the study of ‘Ilal al-Hadîth must have a historical root gene that cannot separate from the figure’s intellection and ideas. The author will examine the emergence and development of that knowledge through this article, together with the paradigm shift in numbers seen from the practice of ta’lîl. In terms of tracking and analysis, the authors use genealogical theory. The results showed that the science of ‘Ilal al-Hadîth was the formulation of rules extracted from the practice of ta’lîl that existed during the companions of the Prophet. This practice documented in the second and third centuries of Hijriyah, then formulated as a scientific discipline in the fourth century to the new century. From the development of this knowledge, it can be illustrated by a pattern of shifting perspectives towards ‘illah, from defects that are general and evident, to special notes, which are not clear and found in the Hadith that seem authentic
Teologi Ash’ariyyah Dalam Tafsir Ulama Nusantara (Studi Ittijah I’tiqâdy dalamTafsir Jâmi’ al-Bayân min Khulâṣah Suwâr al-Qur’ân Karya Muhammad bin Sulaimân) Wahyudi Wahyudi; Eka Prasetiawati; Muhyidin Thohir
Jurnal Ushuluddin Vol 28, No 1 (2020): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v28i1.6571

Abstract

Tulisan ini membahas tentang pengaruh teologi Ash’ariyah dalam salah satu kitab Tafsir ulama Nusantara. Sebagai sebuah karya, hasil interpretasi al-Qur’ân tidak akan pernah lepas dari pengaruh backgroud sosial-kultural, teologi dan keilmuan penulis. Tafsir Jami’ al-Bayan ini cukup menarik karena masih menggunakan tulisan tangan yang dibukukan oleh pondok Grobogan. Selain itu, jarang sekali karya tafsir ulama Nusantara yang berbahasa Arab. Penelitian ini menggunakan kajian pustaka (library research) dengan hermeneutika sebagai pisau analisisnya. Hasil penelitian menunjukkan bahwa pengaruh teologi Ash’ariyah sangat nampak ketika Kyai Muhammad berbicara tentang ayat-ayat sifat dan mutasyâbihat. Meskipun kadang dalam kitab tafsirnya, Kyai Muhammad tidak memberikan bantahan yang begitu signifikan. Hal ini merupakan konsekuensi logis dari tafsir Ijmâli. Namun, ittijah I’tiqâdy cukup kental mewarnai tafsiran beliau ketika menafsirkan ayat-ayat teologi
Pinangan Ali Bin Abi Thalib Kepada Juwairiyah Binti Abu Jahal: Analisis Fiqh al-Hadits Abdul Mufid
Jurnal Ushuluddin Vol 28, No 1 (2020): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v28i1.9459

Abstract

Tulisan ini mendiskusikan hadis Miswar bin Makhramah tentang pinangan Ali bin Abi Thalib kepada Juwairiyah binti Abu Jahal. Kajian ini penting untuk dilakukan karena menyorot fenomena yang bersinggungan langsung dengan sahabat agung dan sekaligus menantu Rasulullah. Tulisan ini menjelaskan tentang status sanad hadis Miswar, status matan hadis Miswar, dan pemahaman terhadap hadis Miswar. Studi kritis analitis diharapkan mampu menghasilkan jawaban yang objektif dari segala macam tuduhan yang diarahkan kepada hadis Miswar. Metode yangdigunakan adalah deduktif, analitis, dan kritis dengan cara menghimpun semua bentuk problem dan kecacatan, kemudian menganalisa, dan setelah itu mengkritisinya. Sementara itu pendekatan yang digunakan adalah fiqh al-hadis. kajian ini meyimpulkan bahwa: Pertama, hadis Miswar bin Makhramah tetap menyandang gelar hadis sahih dan semua kecacatan yang dialamatkan kepadanya tidak mengurangi nilai kesahihan hadis. Kedua, Imam Bukhari dan Muslim dalam Sahih-nya turut membela bersihnya sanad secara detil dari cacat
Syaḥrûr Subjective Hermeneutic Controvertion of Non-Marital Marriage Interpretation Nur Khalis
Jurnal Ushuluddin Vol 28, No 1 (2020): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v28i1.7930

Abstract

In modern reality, exist an intersection between hermeneutic applications based on the motivation of war and peace. The existence of subjective hermeneutics is identical as a breakdown in every difference but the fact that it raise chaos ignores the interpretation of synonymity change into regressive sophistic interpretation. The purpose of this research is to place subjective hermeneutics as a study of the free interpretation of sophia claims discipline (wise) with the assumption that it gives birth to renewable ethical polarization and also progressive. This research is a library that is used to answer specific problems directly that raises the perspective of truth claims of interpretation that is different from the old interpretations. The results showed that subjective hermeneutics should conciliate collaborations of narrative (haggadic interpretations), prescribed ways of life (halakhic rules) and (meaningholders of early texts (masoretic sources). But subjective hermeneutics propagates authoritative hermeneutics that distinguishes between original (competent) meanings and non-original (non-competent) meanings. Syaḥrûr through subjective hermeneutics uses perversion (taḥrîf method) from the word in Qur’an such as lawful ownership (milk yamîn), solemn convenant (mîthâq), adultery (zinâ) and illegal sexual intercouse (fawâḥiṡ) to initiate non-marital marriages.
Kajian Hadis Mustafa Azami Sebagai Kerja Hermeneutika (Analisis Kajian Sanad dan Matan Hadis dalam Studies in Hadith Methodologi and Literature Karya Mustafa Azami) Muhammad Alwi HS
Jurnal Ushuluddin Vol 28, No 1 (2020): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v28i1.7551

Abstract

yang tak terelakkan dalam kajian hadis. Dari sini penting disadari bahwa hermeneutika bukan hal baru, apalagi “sesuatu” yang berbahaya bagi kajian Hadis. Istilah ini memang bukan dari pemikir Islam. Namun secara subtansi, hermeneutika sebagai kerja kritis atas hadis (sanad dan matan) telah melekat di kalangan muslim klasik dan modern-kontemporer. Tulisan ini ingin membuktikan bahwa Azami sekalipun, yang dikenal ‘anti’ barat, secara subtansi melakukan kerja hermeneutika. Metode kajian hadis Azami, baik sanad maupun matan akan ditarik dalam diskusi hermeneutika hadis, yang dalam hal ini penulis akan menggunakan tiga unsur dasar dalam wacana hermeneutika, yakni author (perawi), teks (hadis) dan reader (Azami). Artikel ini akan menjawan tentag bagaimana dan sejauhmana metode pemikiran hadis Mustafa Azami dapat diposisikan sebagai kerja hermeneutika, dalam hal ini sebagai kajian kritis atas sanad dan matan hadis? Hasil kajian menunjukkan bahwa Azami dalam kerja hermeneutika-nya senantiasa mengungkap diskusi keorisinalitas perawi (sanad) dan kerasionalitas matan dengan melakukan metode perbandingan. Argumen nalar digunakan dalam konteks menelusuri seputar fakta perawi, dan menentukan masuk akal atau tidaknya kandungan matan hadis
Negotiation of The Ma’rifah Community Identity In Forming Sufistic Sholihan In Seuruway Community of Aceh Tamiang Mohd. Nasir; Mawardi Mawardi
Jurnal Ushuluddin Vol 28, No 1 (2020): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v28i1.7050

Abstract

This article is based on a variety of Seruway Aceh society phenomenon which is separated into two communities. One of them becomes a representative of the majority and the other as a representative of a minority. Ma’rifah community is a minority that got discriminative treatment from the majority one. Nevertheless, this community was able to expand as a majority. The article is aimed at explaining the relation of the Ma’rifah community in forming Sufistic identity in religious social space in Seruwey Aceh and it is aimed at explaining its effect onthe variation of religious practice. The research is the social anthropology of the ethnographic approach. The data were collected through interview, subject for the research was determined by using purposive sampling. The resultsshow that; first, the Ma’rifah community is successful in developing familial relationships, a close friend and using power relations as capital in forming Sufistic habitus. Second, the Ma’rifah community presented an effect on religion variant, it is not only between majority and minority, but Ma’rifah community itself is separated into several communities, a part of Them still in Sufistic ideology which is opposite of majority, and some others negotiate to be part of the majority
Maqâṣid Al-Qur’ân In The Interpretation of M. Quraish Shihab About The Verse of Social Media Usage Johar Arifin; Ilyas Husti; Khairunnas Jamal; Afriadi Putra
Jurnal Ushuluddin Vol 28, No 1 (2020): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v28i1.7293

Abstract

This article aims to explain maqâṣid al-Qur’ân according to M. Quraish Shihab and its application in interpreting verses related to the use of social media. The problem that will be answered in this article covers two main issues, namely how the perspective of maqâṣid al-Qur’ân according to M. Quraish Shihab and how it is applied in interpreting the verses of the use of social media. The method used is the thematic method, namely discussing verses based on themes. Fr om this study the authors concluded that according to M. Quraish Shihab there are six elements of a large group of universal goals of the al-Qur’ân, namely strengthening the faith, humans as caliphs, unifying books, law enforcement, callers to the ummah of wasathan, and mastering world civilization. The quality of information lies in the strength of the monotheistic dimension which is the highest peak of the Qur’anic maqâṣid. M. Quraish Shihab offers six diction which can be done by recipients of information in interacting on social media. Thus, it aims to usher in the knowledge and understanding of what is conveyed in carrying out human mission as caliph, enlightenment through oral and written, law enforcement, unifying mankind and the universe to the ummah of wasathan, and mastery of world civilization
Relasi Teori Double Movement Dengan Kaidah Al-Ibrah Bi Umumil-Lafdz La Bi Khusus As-Sabab Dalam Interpretasi QS. Al-Ahzab[33]: 36-38 Muhammad Sakti Garwan
Jurnal Ushuluddin Vol 28, No 1 (2020): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v28i1.8103

Abstract

Tulisan ini mengekplorasi seputar relasi antara teori double movement dari Fazlur Rahman dengan kaidah al-Ibrah bi umumil-lafdz la bi khusus as-sabab, untuk mengetahui makna universal dari QS. al-Ahzab: 36-38, yakni menghubungkan kondisi yang terjadi sekarang dengan masa dimana ayat di turunkan, kemudian kembali ke masa sekarang untuk diterapkan dalam rangka pemaknaan secara umum sebagai langkah kontekstualisasi terhadap pesan-pesan al-Qur’an. Tulisan ini merupakan kajian pustaka yang bersifat deskriptif, yakni menganalisis, meneliti, dan dipelajari sebagai sesuatu yang utuh. Dengan hasil, dari penerapan teori tersebut pada QS al-Ahzab[33]: 36-38 yang mengkisahkan hukum mencakup Zainab binti Jahsyi, kemudian tentang Rasulullah yang Allah ilhamkan untuk menikahi Zainab yang telah di ceraikan oleh Zaid. Mempunyai nilai universal dan signifikansi supaya laki-laki maupun perempuan untuk mentaati Allah dan Rasul-Nya sebagai contoh dan teladan hidup. Sehingga ayat tersebut tidak hanya berlaku untuk konteks itu saja melainkan berlaku secara umum di masa kini.
Examining Semitic Rhetoric: A Qur’anic Sciences Perspective Aqdi Rofiq Asnawi; Idri Idri
Jurnal Ushuluddin Vol 28, No 2 (2020): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v28i2.9898

Abstract

In his study of Qur’anic structure, Michel Cuypers applied Semitic Rhetoric that has been used to analyze Biblical structure. Despite having received positive responses from Gabriel Said Reynolds and others, Cuypers’ method was criticized by Nicolai Sinai for ignoring rhyme in the Qur’an and overdoing in maintaining the existence of the ring structure in the Qur’an. This paper, then, attempts to examine this analytic method from the perspective of the Qur’anic sciences’ (‘ulu>m al-Qur’a>n). This study aims to determine proportionally the characteristics of the method and the effect it produces by using descriptive-analytic and comparative research methods. This paper argues that there are subjectivity and inconsistency in dividing the text and determining the structure of its composition, as in the study of surah al-Qa>ri‘ah by Cuypers, and an ignorance of the information about reasons for the revelations (asba>b al-nuzu>l) and Prophet’s explanation about verses. However, the application of this method can lead to a new interpretation of the Qur’an, namely by using the information in the Qur’an itself, indicators of wording around it (siya>q), and verse correlation (muna>saba>t). On the other hand, this method supports the authenticity and coherence of the Qur’anic text, which has become a debate among the Orientalists.
The Understanding of Hadith “Ballighû ‘annî walau Âyah" in Twitter Qurrata A'yun; Yor Hananta
Jurnal Ushuluddin Vol 28, No 2 (2020): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v28i2.8836

Abstract

So far, in social media, the hadith "ballighū 'annī walau āyah" has been widely misunderstood as a proposition for preaching even if it is only one verse. On the other hand, this hadith is also used as a suggestion for preaching without understanding the full meaning of a verse. This understanding is different from the real understanding, so a comprehensive discussion is needed to describe it. This article aims to identify misconceptions in understanding the hadith "ballighū 'annī walau āyah" on social media twitter and meet them with the correct meanings of the hadith. This study is a qualitative study which classify and analyze data by descriptive analysis. The discussion of this article explains how the hadith ballighū 'annī walau āyah is understood by Twitter netizens. The understanding of netizens is grouped into two categories, namely those that are appropriate and not in accordance with their real understanding. The factors that lead to misunderstanding of the hadith ballighū 'annī walau āyah are the insights of the hadith that are conveyed only a piece (not intact) and the dissemination of understanding through social media twitter with a short number of characters. This phenomenon causes a transformation of the hadith understanding in the form of degradation and distortion

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