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INDONESIA
Jurnal Ushuluddin
Published by Universitas Islam Negeri Sultan Syarif Kasim Riau
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
Ushuluddin (Online ISSN 2407-8247 | Print ISSN 1412-0909) adalah jurnal yang diterbitkan oleh Fakultas Ushuluddin Universitas Islam Negeri Sultan Syarif Kasim Riau. Jurnal Ushuluddin terbit pertama kali pada Bulan Desember 1998 dengan nama Jurnal Ushuluddin Cendikia. Pada tahun 2000 namanya berganti menjadi Jurnal Ushuluddin. Jurnal Ushuluddin memuat kajian-kajian dasar keislaman (islamic studies), baik dalam bentuk kajian kepustakaan maupun riset lapangan. Fokus utama Jurnal Ushuluddin meliputi aqidah, pemikiran Islam, filsafat agama, tasawuf, tafsir dan studi al-Qur'an, kajian Hadits, dan perbandingan agama. Jurnal ini diterbitkan dalam upaya mengkomunikasikan berbagai kajian yang terkait dengan Islam, baik klasik maupun kontemporer yang ditinjau dari berbagai perspektif. Dengan demikian, baik para sarjana Indonesia maupun sarjana asing yang fokus dengan kajian tersebut dapat memperkaya artikel yang dimuat dalam jurnal ini. Artikel yang masuk akan dinilai oleh peer-review, dan jika dipandang layak baru akan diterbitkan. Jurnal Ushuluddin diterbitkan dua kali dalam setahun, dan selalu menempatkan kajian Islam dan kajian tentang umat Islam sebagai fokus utama.
Arjuna Subject : -
Articles 299 Documents
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TOLERANSI ANTARUMAT BERAGAMA: PERSPEKTIF ISLAM Suryan A Jamrah
Jurnal Ushuluddin Vol 23, No 2 (2015): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v23i2.1201

Abstract

Islam adalah agama wahyu yang diturunkan oleh Allah melalui Rasul-Nya, Muhammad SAW sebagai rahmat bagi alam semesta, rahmatan li al-‘alamin, dan berlaku secara universal sebagai petunjuk bagi manusia di seantero dunia, di Timur maupun di Barat, min masyariq al-ardhi ila magharibiha. Namun, agama wahyu yang bersifat universal ini tetap mengakui dan menerima kenyataan pluralitas agama di muka bumi, bahwa Allah memang telah memberikan kebebasan kepada manusia untuk menentukan dan memilih agama yang disukai. Selanjutnya, sebagai rahmat bagi kehidupan semesta alam, Islam sudah barang tentu memiliki komitmen untuk menciptakan suasana kerukunan dan kedamaian bagi kehidupan bani insani. Maka, di samping istiqamah berpegang teguh kepada dan ketat memelihara kemurnian akidah tauhidiah di tengahtengah interaksi antarumat beragama, Islam menjadi pelopor toleransi, demi kerukunan dan kedamaian kehidupan manusia di muka bumi. Kekayaan akhlak toleransi Islam tersebut dapat ditelusuri dan mudah ditemukan dari dasar teologis atau akidah, dari aspek syariah dan mu‘amalah, dari etika dakwah, dan dari akhlak al-ukhuwah albasyariah atau persaudaraan universal. Akhlak toleransi Islam ini tidak sekedar khazanah teoretis, melainkan telah dipraktikkan secara historis oleh Rasulullah SAW dan oleh kaum muslimin dari generasi ke generasi, baik dalam tataran kehidupan sosial sehari-hari maupun dalam politik di suatu negeri
SOCIAL APPROACH IN TAFSIR AL-QUR’AN PERSPECTIVE OF HASAN HANAFI Ade Jamaruddin
Jurnal Ushuluddin Vol 23, No 1 (2015): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v23i1.1074

Abstract

Hasan Hanafi states that a thorough revival in religious reforms affects social revolution and Muslims’ politics, interpretation methodologies are needed go beyond the textual and historical interpretations, which do not take al-Qur’an in a narrow space and time in Rasulullah period, Hasan Hanafi gave a social approach in interpreting the Qur’an (almanhaj al-ijtima’i Fi at-Tafsir). With this interpretation, according to Hanafi, an exegete who want to find the meaning of al-Qur’an do not only deduce the meaning of the text, but on the contrary, can induce the real meaning into the text. Interpret according to Hasan Hanafi means looking for something, object focus. Interpreting is to find something new among language text. It uses thematic method that is characteristic of interpretation by the scientific paradigm, which expresses the subjectivity emphasis of commitment interests and interpreter objective socially
KONTRIBUSI TEORI ILMIAH TERHADAP PENAFSIRAN Ali Akbar
Jurnal Ushuluddin Vol 23, No 1 (2015): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v23i1.1088

Abstract

Penafsiran terhadap ayat al-Qur’an tidak akan pernah berakhir, sesuai dengan perkembangan zaman dan ilmu pengetahuan. Munculnya tafsir ‘ilmy dalam khazanah inteleklual Islam merupakan respons supaya ajaran yang terdapat dalam al-Qur’an tetap relevan dengan realitas atau fenomena-fenomena yang terjadi dan perkembangan zaman. Selain itu, tafsir ‘ilmy juga berupaya memperbaiki pengetahuan seseorang yang telah ada dan membuka tabir makna ayat-ayat al-Qur’an tertentu yang belum mampu dipahami oleh umat sebelumnya secara ilmiah. Adanya tiori-tiori ilmiah ini akan menghasilkan penemuan-penemuan baru sesuai dengan pesan-pesan Allah SWT dalam al-Qur’an. Di samping juga akan menunjukkan sifat fleksibilitasnya al-Qur’an yang dipandang pantas, cocok dan sesuai untuk dipedomani umat manusia dalam segala waktu dan tempat
Integrasi Agama dan Sains dalam Tafsir Ilmi Kementerian Agama RI Faizin Faizin
Jurnal Ushuluddin Vol 25, No 1 (2017): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v25i1.2560

Abstract

The application of religious and scientific integration in the Tafsir Ilmi of Ministry of Religious Affairs was critically analyzed in this paper. The paradigm of religious and scientific integration was used in order to expose the building framework of the integration. Three forms of the integration paradigm were highlighted, namely: [1] scientific interpretation as one of the patterns of integration of religion and science, [2] theology as the basis of the integration, and [3] Tafsir Ilmi as an effort to present ethical values. The result of the study showed that Tafsir Ilmi was the one which was deductive-confirmatively implemented in the integration of religion and science. The pattern of religious and scientific integration had included theology as its basis in the Tafsir Ilmi, in which the theological side became central fusion of the Qur’anic text and the universe through the reading of tafsir and science. Metaphysical side was presented in order to bring the majesty of Allah SWT. The values of monotheism, science, and caliphs had an integral relationship and became instruments for the birth of the ethical values. Theological aspects and ethics looked thickly decorated in the pages of the Ilmi interpretation
Ritual Tolak Bala Pada Masyarakat Melayu (Kajian Pada Masyarakat Petalangan Kecamatan Pangkalan Kuras Kabupaten Pelalawan) Hasbullah Hasbullah; Toyo Toyo; Awang Azman Awang Pawi
Jurnal Ushuluddin Vol 25, No 1 (2017): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v25i1.2742

Abstract

Kajian ini berpijak dari adanya fenomena masih dilaksanakannya ritual tolak bala oleh masyarakat Petalangan, padahal mereka semuanya sudah beragama Islam. Ritual tolak bala merupakan salah satu bentuk sinkretisme agama, di mana dalam ritual tersebut dapat ditemukan unsur-unsur Islam, Hindu dan Budha, serta animisme dan dinamisme. Kajian ini bertujuan untuk menjelaskan tujuan dari pelaksanaan tolak bala, perpaduan Islam dalam ritual tolak bala, serta mengapa ritual ini masih tetap dipertahankan oleh masyarakat. Adapun pendekatan yang digunakan adalah pendekatan kualitatif dengan teknik pengumpulan data observasi, wawancara, dan dokumentasi. Sedangkan teknik analisis data yang digunakan adalah deskriptif. Hasil kajian ini memperlihatkan bahwa ritual tolak bala dilakukan oleh masyarakat dengan tujuan agar terhindar dari bencana, baik secara individu, masyarakat, maupun kampung. Ritual ini disebut juga dengan mengobati kampung. Unsur Islan ditambahkan sedemikian rupa dalam ritual ini yang dibungkus dengan cara kenduri tolak bala. Bertahannya ritual ini dikarenakan kurangnya pemahaman masyarakat terhadap ajaran Islam serta rendahnya tingkat pendidikan masyarakat, serta masih kuatnya hubungan psikologis masyarakat dengan alam sekitar
POLITIK DALAM PEMIKIRAN K.H. ABDUL HALIM (1887-1962): IDE DAN GERAKAN Wawan Hernawan; Erba Rozalina Yanti
Jurnal Ushuluddin Vol 25, No 2 (2017): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v25i2.4027

Abstract

Artikel ini membahas tentang pemikiran seorang kyai dalam bidang politik. Dengan menggunakan tahapan metode sejarah, diharapkan sejumlah fakta yang ditemukan dapat disajikan sebagaimana kejadiannya. Hasil penelitian menunjukkan bahwa pemikiran politik Abdul Halim bertolak dari pemahamannya tentang rukun Islam yang ia perluas menjadi konsep al-salam, santi asromo, dan santi lucu, yang dilanjutkan dengan intisab, dan ishlah al-samaniyyah. Basis gerakan Abdul Halim dimulai dengan mendirikan lembaga lokal Madjlisoel ‘Ilmi hingga menjadi Voorzitter Hoofdbestuur Persjarikatan Oelama, anggota BPUPKI, dan anggota Konstituante. Atas kiprah dan dedikasinya, Presiden Republik Indonesia melalui Surat Keputusan Nomor 041/TK/TH. 2008, menganugerahkan Gelar Pahlawan Nasional dan Bintang Mahaputera Adipradana
QUR’ANIC INTERPRETATION METHOD AND ITS IMPACT ON CONTEMPORARY INTERPRETATION Lukmanul Hakim; Asrizal Asrizal; Afrizal Nur; Agustiar Agustiar
Jurnal Ushuluddin Vol 26, No 2 (2018): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v26i2.4577

Abstract

This research aims at studying the Qur’anic interpretation method and its impact on contemporary interpretation. This is based on the lack of studies on the interpretation of the contemporary Qur’an, like the method of interpreting the Qur’an, typology and so on. Here, the result has found many things that happen in the interpretation method starting from the development of the initial interpretation or the classical period to modern times. From various methods that have developed, there are essentially only four overviews of interpretation methods with their respective advantages and disadvantages. Such methods are inseparable from the scholars who have developed them. If viewed from the sources of interpretation, the interpretation methods are classified into five categories, (a) bil al-ma’tsur, (b) bil al-riwayah, (c) bil al-manqul, (d) bil ra’yi/bil al-dirayah/bil al ma’qul and (e) bil al-izdiwaj (combination). Further, if seen from the method of explanation, they are divided into descriptive method (al-bayani) and comparative method (al maqarin). Referring to the extent of explanation, they are categorized into global method (al-ijmali) and detailed method (al-ithnaby). Lastly, if seen from the target and scientific aspects that are interpreted systematically, they are classified into analytical method (al-tahliliy) and thematic method (al-mawdhu’iy)
CONTEMPORARY ISLAMIC THOUGHT PARADIGM IN UNDERSTANDING TURÂTH AND MODERNITY Abdul Mukti Ro’uf
Jurnal Ushuluddin Vol 26, No 2 (2018): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v26i2.4952

Abstract

This article describes the current map of contemporary Islamic thought in term of understanding the relation between legacy (turâth) and modernity within the context of Arab-Islamic renaissance. Some paradigms of thoughts raised by various critical Arab thinkers converge into one general goal: reviving Arab-Islam civilization from its long hibernation. The theme of “self-criticism” (an-naqd al-dhâtiy) has become a core issue that dominates the discourse of contemporary Islamic thoughts and encompasses other paradigms such as Marxism, liberalism, fundamentalism, nasionalism and post-traditionalism. Although they have a common goal, they have distinctive methods in reading and treating the relation between legacy and modern
THE ROLE OF URBAN SUFISM OF SHALAWAT MUHAMMAD ASSEMBLY ON URBAN MIDDLE CLASS SOCIETY Rubaidi Rubaidi
Jurnal Ushuluddin Vol 26, No 2 (2018): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v26i2.4895

Abstract

This article critically examines the role of Sufism in the process of social change in society,especially among urban societies that are symbolized by their middle class society. The subjectin this study is the Shalawat Muhammad Assembly under Mursyid Gus Kahar and his successor,Gus Mustakim. Although the assembly represents the urban sufism, but it has rooted fromclassical Sufism. In analyzing the role of this assembly in the process of social change in society,the theoretical framework of Cultural Brokers and Cultural Trendsetter of Geertz and Hirokosiare used as perspectives. The result simultaneously, consistently, and progressively shows thatSufism has a major contribution in any social change of societies to the value and ideology fromthe outside. The inherent value system in Sufism symbolized by the guru (murshid), is not just arole as a cultural broker as mentioned by the theory of Geertz. In fact, all gurus (mursyid) arewilling to change the value and ideology from the outside into a new system of traditions andcultures. This phenomenon resembles the cultural role of kyai in the Islamization of Indonesiain the past. It is the same like the theory of the cultural trendsetter of Hirokosi
BANJARESE ISLAMIC SCHOLARS (‘ULEMA) AND SOCIAL TRANSFORMATION IN TEMBILAHAN (PRELIMINARY RESEARCH) Raihani Raihani
Jurnal Ushuluddin Vol 26, No 2 (2018): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v26i2.5130

Abstract

Banjarese, an ethnic group in South Kalimantan, were estimated to have migrated to Tembilahanand its surroundings in the 19th century following the defeat of the Banjar Sultanate bythe Dutch colonialists. The religious intellectualism rooted in the Banjarese tradition has untilnow resulted in the production of ‘ulema (religious scholars) even in new places to which theyhave migrated. Using in-depth interviews with several figures in Tembilahan, this preliminarystudy sheds light on how Banjarese ‘ulema in the area have contributed to the transformationof society. This study is important as there has not been solid research-based informationabout this important topic publicly available. It found that Banjarese ‘ulema have played animportant role in educating people through formal and informal ways to be religiously committedand socio-economically active. They have demonstrated dynamic relations with society, butsome of them were not immune from political and material temptations. It seems that the fartherthey stay away from such temptations, the more charisma they develop, and the more the opportunities they may have to contribute to the social transformation of Tembilahan society

Page 18 of 30 | Total Record : 299

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