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Jurnal Adabiyah
Published by Universitas Islam Negeri Alauddin Makassar
ISSN : 14126141     EISSN : 25487744     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Jurnal Adabiyah adalah jurnal yang diterbitkan oleh Fakultas Adab dan Humaniora, Universitas Islam Negeri (UIN) Alauddin Makassar. Terbit dua kali setahun pada bulan Juni dan Desember. Berisi tulisan ilmiah dan hasil penelitian dalam bidang Ilmu Keislaman yang berlatar keadaban.
Arjuna Subject : -
Articles 343 Documents
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Ulumul Qur‘An dari Masa Ke Masa M. Rusydi Khalid
Jurnal Adabiyah: Humanities and Islamic Studies Vol 10 No 2 (2010): Jurnal Adabiyah
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

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Abstract

علوم القرآن هى مباحث تتعلق بالقرآن الكريم لا يمكن فصلها منه. وقد بدت مبادئ ومقدمات هذا العلم فى أزمان نزول الوخى إلى رسول الله ص م وعصور الخلفاء الراشدين إلا أن مصطلخ علوم القرآن لم يكن معلو ما حيتئذ فهى تقتصر فى تفاسير بعض المفردات الغريبة وروايات نزول القرآن و أسباب نزول ألأية أو ألآيات القرآنية. فعلوم ا لقرآن كانت غير مدونة ومجموعة فى عصورها الأولى فهى تتفرع فى علوم مستقلة بعضها عن الأخر مثل علم إعراب القرآن , علم رسم القرآن , علم الناسخ و المنسوخ , علم المحكم و المتشابه وغيرها. فقد بدأ جمع و تدوين هذه العلوم المتعلقة بالقرآن فى فن خاص يطلق عليه إسم علو م القرآن فى القرن الخامس الهجرى ومازال هذا الفن العظيم يتطور و يتكامل من عصر إلى عصر حتى يو منا هذا فى أيدى العلماء و المفسرين الذين يحبو ن القرآن لأنه كمفتا ح لفهم وشرح و تفسير القرآن بدو ن تحريف و خطأ.
Table of Content of Print Version Zaenal Abidin
Jurnal Adabiyah: Humanities and Islamic Studies Vol 17 No 1 (2017): Humanities
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

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Abstract

Daftar isi versi cetak
Mugniy Al-Labib (Telaah Terhadap Kaidah Linguistik Ibn Hisyam) Muhammad Syukur Derry
Jurnal Adabiyah: Humanities and Islamic Studies Vol 14 No 2 (2014): Jurnal Adabiyah
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

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Abstract

Ibnu Hisyam adalah salah seorang pakar di bidang Nahwu. Nama lengkapnya ialah Abu Muhammad Abdullah Jamaluddin bin Yusuf bin Ahmad bin Abdullah bin Hisyam al-Anshariy al-Mishriy. Ia dilahirkan di Mesir pada tahun 708 H./1309 M. Popularitas Ibnu Hisyam dalam ilmu Nahwu sama kedudukan seorang mujtahid. Beliau memprakarsai kajian-kajian Nahwu secara ilmiah, dan bahkan Ibnu Khaldun menganggapnya lebih pakar di bidang Nahwu daripada Sibawaihi. Sebagai seorang yang aktif di berbagai lembaga pendidikan, ia menyusun sederetan karya untuk menuangkan ide-ide cemerlangnya, di antaranya yang paling monumental ialah Mugniy al-Labib 'An Kutub al-A'arib. Ibnu Hisyam memiliki sikap yang sangat prinsipil dalam bidang qawaid, dan yang paling menonjol ialah lebih mengutamakan mengambil pola perubahan kata berdasarkan sima' (pendengaran) daripada berdasarkan qiyas (analogi) dalam menetapkan kaidah nahwu dan sharf. Sebagai konsekuensi dari sikap tersebut, maka tidak dianggap aneh jika dalam hal-hal tertentu mengukuhkan salah satu pendapat yang dianggapnya benar karena ditemukan adanya naskah sima'iy yang mendukungnya.
Islam di Burma Abu Haif
Jurnal Adabiyah: Humanities and Islamic Studies Vol 16 No 2 (2016): Jurnal Adabiyah
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/JAd.v17i116i2a5

Abstract

This paper is a literature review that is intended to see the development of Muslims since the arrival of Islam in Burma until modern times. The results of the literature review find the data that the Islamic religion brought by Muslim sailors who came to Burma in the ninth century. They then developed with trading activities in Southeast Asia and reached its peak until the seventeenth century, with a mastery of the coastal towns in Burma into the trading network wider Muslim. In addition to trade, they are also active in the manufacture and maintenance of the ship. In the field of culture, the Muslims of Burma a little different with the Burmese Buddhists. The Muslims of Burma continue to use the names of Burma, although they also use Muslim names that can be used in their own territory and the environment, the Muslims of Myanmar are increasingly different from those of Myanmar are Buddhist. Their culture tends to be influenced by the Muslim culture of India.
Sejarah Islam Di Maroko Azhar Nur
Jurnal Adabiyah: Humanities and Islamic Studies Vol 11 No 1 (2011): Jurnal Adabiyah
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

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Abstract

Islam came to Marocco on 638 A.D. brought by Musa bin Nusair as the al-Walid bin Abdul Malik (Umayaah Dynasty). Marocco applied monarch system dwelled by most 98% of Moslem population. Marocco had important roles in Islamic history, mainly in spreading Islam in South Africa region and this nation became the gateway of Islam invasion to Spain, even to Asia. Long history of Marocco, from dynasty to other dynasties has specific history which coloures Islamic progress. There were Adrisid, Murabitun, and Muwahhidun dynasty which has great roles in spreading Islam.
Filsafat Jiwa Dalam Al-Qur`An Muhammad Ilham Shaleh
Jurnal Adabiyah: Humanities and Islamic Studies Vol 14 No 1 (2014): Jurnal Adabiyah
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

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Abstract

Jiwa dalam al-Quran disebutkan dengan term al-Aql, al-Nafs, al-Qalbu, al-Fuad, al-Lubab dan al-Ruh. Jiwa mempunyai daya-daya. Daya inilah yang memberi kemampuan kepada jasad dan memunculkan kekuatan yang maha dahsat, sehingga mampu menembus ruang dan waktu dalam melakukan aktifitasnya. Dan yang pasti, bahwa jiwalah yang mampu menembus dan mengenal Allah bukanlah jasad. Jasad hanya sebagai alat, jasad bagai wayang dan jiwa bagai dalangnya. Jiwalah yang nantinya akan mendapat pembalasan di akhirat apakah mendapatkan kebahagiaan ataukah kesengsaaan. Walaupun realitasnya yang melakoni semaunya adalah jasad.
Kedudukan dan Fungsi Hadis dalam Islam M. Jayadi
Jurnal Adabiyah: Humanities and Islamic Studies Vol 11 No 2 (2011): Jurnal Adabiyah
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

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Abstract

Al-Qur’an is Allah’s words revealed down to Muhammad saw to be spread to all menkind wherever they live. Whereas hadis is words uttered by Prophet. Al-Qur’an and hadis have a position as the main source of Islamic law/jurisprudence. Al-Quran constitute the first source, meanwhile hadis becomes the scound source. Hadis functions to explain qur’anic contents. Its explanation consist of bayaan al-tawkid, bayan tafsir, bayan al-tasyri’, and bayaan al-Nasikh.
Munasābat Al-āyāt Wa Al-Suwar Rahmawati Rahmawati
Jurnal Adabiyah: Humanities and Islamic Studies Vol 13 No 2 (2013): Jurnal Adabiyah
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

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Abstract

Understanding quranic munasabah (co-relation) is very urgent in interpreting the verse of al-Qur’an. It’s because al-Qur’an has integrated meaning and text that have to be analyzed based on asbab al-nuzul, interrelation between ayat and surah. Munasabah al-Qur’an as study was firstly introduced by Imam Abu Bakar al-Naisabury but his effort was not seriously paid attention by the experts. But in next era there were ulamas who wrote munāsabah. The kinds of munāsabah are as follow: munāsabah between surah and previous surah, surah and its goal, relation between verse and previous verse, relation between sentence and centence in one verse, and relation between the closer of verse and its contents.
PROSESI PERNIKAHAN ADAT DI KELURAHAN CIKORO’ KECAMATAN TOMPOBULU KABUPATEN GOWA Hajar, St. Hajar; lidiawati, Nur; M, M. Dahlan
Jurnal Adabiyah Vol 18 No 1 (2018): June (Humanities)
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jad.v17i118i1a4

Abstract

This study aimed to describe the tradition wedding procession of the Cikoro community and to analyzed the symbolic meaning behind the process. The purpose of this study is achieved by answering the following three issues: 1. How is the wedding procession in the sub-district of Cikoro Tompobulu district Gowa regency? 2. How is the symbolic meaning contained in Wedding Tradition in Kelurahan Cikoro' Tompobulu district of Gowa regency? and 3. How are the Islamic cultural values contained in it?This study found a unique wedding procession and distinct from the wedding procession in general in South Sulawesi. In a community wedding ceremony in the village Cikoro generally consists of several stages of activity. Pre-marital stages, marriage stages, and stages after marriage. The activity is a sequential sequence that should not be mutually exchanged. Key words: Traditional wedding procession, Cikoro, symbolic meaning.   Abstrak Penelitian ini bertujuan untuk mendeskripsikan proses pernikahan adat masyarakat Cikoro’ dan menganalisis makna simbolis di balik proses tersebut. Tujuan penelitian ini tercapai dengan menjawab tiga masalah berikut: 1. Bagaiman prosesi pernikahan di kelurahan Cikoro’ kecamatan Tompobulu kabupaten Gowa? 2. Bagaimana makna simbolik yang terkandung dalam Adat Pernikahan di Kelurahan  Cikoro’ kecamata Tompobulu  kabupaten  Gowa? dan  3. Bagaimana  nilai-nilai budaya  Islam yang terkandung didalamnya?Penelitian ini menemukan adanya prosesi adat pernikahan yang khas dan berbeda dari prosesi pernikahan pada umumnya di Sulawesi Selatan. Dalam upacara pernikahan masyarakat di kelurahan Cikoro’ pada umumnya terdiri atas beberapa tahap kegiatan. Tahapan pra nikah, tahapan nikah, dan tahapan setelah nikah. Kegiatan tersebut merupakan rangkaian yang berurutan yang tidak boleh saling tukar-menukar. Kata kunci: prosesi pernikahan, adat, tahapan nikah
Sinergitas Ilmu Dan Adab Dalam Perspektif Islam Gustia Tahir
Jurnal Adabiyah: Humanities and Islamic Studies Vol 15 No 1 (2015): Jurnal Adabiyah
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

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Abstract

Science and letters are two interconnected words. It can be seen from the position of human being who were bestowed by God with commonsense and brain and the very honorable position as caliph. Human being with his thought can produce science  and thus become scientist, and with his science he can also create civilization. Therefore, through science and litters, human being can develop his potency as caliph both physically and spiritually. All this potency must be actualized to be a power and commitment for the welfare of mankind to promote the civilization. It mean that civilization can be established just by those of noble characters. This writing is to try to explore and elaborate the sinergity between science and letters in Islamic perspective. It aims at describing in detail how formerly Islam highly appreciate the science and literature.

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