cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
-
Contact Email
aljamiah@uin-suka.ac.id
Phone
+62274-558186
Journal Mail Official
aljamiah@uin-suka.ac.id
Editorial Address
Gedung Wahab Hasbullah UIN Sunan Kalijaga Jln. Marsda Adisucipto No 1
Location
Kab. sleman,
Daerah istimewa yogyakarta
INDONESIA
Al-Jami'ah: Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 0126012X     EISSN : 2338557X     DOI : 10.14421
Core Subject : Religion, Humanities,
Religion Humanities
Al-Jamiah invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 1,223 Documents
 12   13   14   15   16 
Western Studies of the Quranic Narrative: from the Historical Orientation into the Literary Analysis Ikhwan, Munirul
Al-Jamiah: Journal of Islamic Studies Vol 48, No 2 (2010)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2010.482.387-411

Abstract

The beginnings of Western interest in the Quran can be traced back to the appearance of the first complete translation of the Quran into Latin by Robert of Ketton in the twelfth century when the Muslim and Western Christian worlds has begun a long-running confrontation. In the eighteenth century, Western scholars began to be interested in studying the history and sources of the Quran. The Quranic narrative, which has its parallels in the Judeo-Christian traditions, has been studied from the historical perspective. In this approach, everything in the Quran that can be also found in earlier scriptures, is considered as borrowed, and every story that the Quran modifies is viewed as distorted. Recent Western studies have shifted into a new arena, studying the contents and styles of the Quranic narrative by analyzing its discourse and narrativity.
From Shari‘a ‘Ayniyya to Shari‘a Hududiyya: Shahrour’s Interpretation on Quranic Legal Verses Khusen, Moh
Al-Jamiah: Journal of Islamic Studies Vol 50, No 2 (2012)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2012.502.431-459

Abstract

This article elaborates a new paradigm in the interpretation of Qur’anic legal verses conducted by a Syrian thinker, Mohammad Shahrour. This study shows that, according to Shahrour, Islamic jurisprudence is not “‘ayniyya”, but “h‍‍ududiyya” since for him, all legal rules carried by the verses represent the limits of Allah which people can behave. Shari‘a h‍ududiyya proves that Shahrour’s approach to the Quranic legal verses can be characterized as an open-ended process of socio-political and moral codes. Still holding on to the tool of textual analysis but combining it with a new perspective, h‍ududiyya, Shahrour manages to be faithful to the text and at the same time, compatible with the ideas and values of modernity and humanism. Elaborated by other theories from other disciplines, especially mathematics and physics, Shahrour provides six types of limits which encapsulate all Shari‘a cases equipped with their characteristics, differentiations and implementations. [Artikel ini menjelaskan paradigma baru dalam menafsirkan ayat-ayat hukum dalam al-Quran seperti diperkenalkan oleh seorang pemikir berkebangsaan Syria, Mohammad Shahrour. Artikel ini memperlihatkan bahwa, menurut Shahrour, ayat-ayat hukum dalam al-Quran itu tidak bersifat “‘ayniyya”, namun “h‍ududiyya” karena berfungsi untuk membatasi. Shari‘a h‍ududiyya yang diperkenalkan Shahrour menjelaskan bahwa pendekatan terhadap ayat-ayat hukum dalam al-Quran  bersifat terbuka. Dengan tetap berpijak pada pendekatan tekstual terhadap al-Quran sembari memperhatikan pandangan baru, h‍ududiyya, Shahrour berhasil mempertemukan teks al-Quran dengan ide-ide dan norma-norma modernitas dan humanisme. Dijelaskan melalui teori-teori yang berkembang di disiplin ilmu lain, utamanya matematika dan fisika, Shahrour memperkenalkan enam tipe batasan Shari‘a.]
Editorial: Muslim World Current Issues
Al-Jamiah: Journal of Islamic Studies Vol 44, No 1 (2006)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2006.441.vii-viii

Abstract

Globalisation has proofed its self as a very spectacular phenomenon until no one may deny its impacts, but on the other hand, it reflexively suggests localization of the global. In this context, religion is not exclusion. It remains believed however, that religion still has its formula for solving the problems that emerged from globalisation. Scholars have devoted attempts to propose new ideas for this challenge. Local interpretations of symbols representing “global” Islam, for instance, increasingly grow in line with the growth of Islamic revival. This has drawn very much attention and responses from Muslims, whether to protest against or support for the new idea. The present edition of the journal is designed to more deeply explore the current issues from Muslim world, whether as very local phenomena or in a more global context.
Paradigm Shift in Islamic Studies
Al-Jamiah: Journal of Islamic Studies Vol 46, No 2 (2008)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2008.462.vii-x

Abstract

In the early 1990s, there was a heated debate among students of IAIN (the State Institute for Islamic Studies) Sunan KalijagaYogyakarta about the future of Islamic studies, focusing on the possibilityof incorporating Thomas Kuhn’s paradigm to the discourse ofIslamic studies. Kuhn explains in detail the rise and decline of scientificparadigm in his classic work, The Structure of Scientific Revolutions,firstly published in 1970. Paradigm is defined as a set of beliefs thatguides the researchers to address some important problems or issuesunder a certain theoretical framework and provides procedures how tosolve those problems. A paradigm shift is a process whereby a newway of perceiving the world comes into existence and is accepted byscholars in a given time. Kuhn proposed two conditions for paradigmshift; first, the presence of anomalies in ‘normal science’, and secondly,the presence of alternative paradigm.
Wahhabism, Identity, and Secular Ritual: Graduation at an Indonesian High School Rohmaniyah, Inayah; Woodward, Mark
Al-Jamiah: Journal of Islamic Studies Vol 50, No 1 (2012)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2012.501.119-145

Abstract

This paper concerns the social and ritual construction of social identities at Pondok Pesantren Madrasah Wathoniyah Islamiyah (PPMWI), a theologically Wahhabi oriented pesantren (traditional Islamic school) in Central Java, Indonesia. We focus on the inter-play of religious and secular symbols in the school’s graduation ceremonies (wisuda) for secondary school students and the ways it contributes to the construction of individual and social identities. Our analysis builds on Turner’s studies of the processual logic of rites of passage, Moore and Meyerhoff’s distinction between religious and secular ritual and Tambiah’s application of the Piercian concept of indexical symbols to the analysis of ritual. Theoretically we will be concerned with ritual, cognitive and social processes involved in the construction of religious identities. Empirically, we critique the common assumption that Salafi, and more specifically, Wahhabi, religious teachings contribute to the construction of exclusivist identities, social conflict and violence. In the case we are concerned with, religious tolerance and non-violence are among the defining features of Wahhabi identity.[Tulisan membahas konstruksi identitas ritual dan sosial pada sebuah pesantren yang berorientasi teologi Wahhabi, yaitu Pondok Pesantren Madrasah Wathoniyah Islamiyah (PPMWI). Diskusi akan difokuskan pada saling silang simbol-simbol agama dan sekuler dalam peringatan wisuda siswa menengah pertama serta signifikansinya dalam konstruksi identitas sosial dan individual. Analisis tulisan ini berdasarkan studi Turner mengenai logika proses dalam daur ritus (the processual logic of rites of passage), pembagian ritual agama dan sekuler oleh Moore dan Meyerhoff serta konsep Piercian mengenai indek simbolis dalam ritual oleh Tambiah. Secara teoritis, artikel ini akan mendiskusikan ritual, kognisi, dan proses sosial yang menjadi bagian dalam konstruksi identitas agama. Selain itu, penulis juga melakukan kritik terhadap pandangan umum mengenai Wahhabi yang dituduh sebagai identitas ekslusif, biang-kerok konflik sosial dan kekerasan. Penulis menemukan sebaliknya, bahwa toleransi antar agama dan anti-kekerasan adalah salah satu ciri identitas Wahhabi.]
The Reliability of the Traditional Science of Hadith: A Critical Reconsideration Amin, Kamaruddin
Al-Jamiah: Journal of Islamic Studies Vol 43, No 2 (2005)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2005.432.255-281

Abstract

Satu hal yang begitu krusial dalam studi hadis adalah adanya fakta bahwa kodifikasi hadis dilakukan pada waktu yang cukup jauh dari peristiwa-peristiwa yang dinarasikannya. Untuk itu, tulisan ini memfokuskan pada metode-metode yang digunakan untuk menenetukan keotentikan hadis. Dengan demikian, riset ini dapat menjadi pertimbangan untuk menempatkan hadis dalam studi Islam. Riset ini menggunakan pendekatan isnad yang didukung dengan metode komparatif, pendekatan Barat dan Timur. Metode ini diperkuat dengan karya-karya dan literaturliteratur para ahli hadis Barat dan Timur. Tulisan ini akhirnya menegaskan bahwa dasar-dasar kritreria dalam menentukan keotentikan hadis dan evaluasi kritis terhadap bentuk-bentuk dalam mentransmisikan hadis merupakan hal yang fundamental untuk dipertimbangkan. Walaupun demikian, bentuk-bentuk itu tidak mudah diinvestigasi karena mereka dapat digunakan secara bergantian. Begitu juga dengan ulumul hadis yang masih perlu dipertanyakan tentang keselarasannya dengan praktek pentransmisian dan kritik terhadap hadis pada masanya.
Current Debates in the Post-Soeharto Indonesian Islam: Examining the Intellectual Base of Liberal and Anti-liberal Islamic Movement Muzakki, Akh.
Al-Jamiah: Journal of Islamic Studies Vol 45, No 2 (2007)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2007.452.321-366

Abstract

This article discusses intensively the current debate between those who support and against liberalism within pluralized Indonesian muslims. The two groups are represented by JIL (Jaringan Islam Liberal) and MD (Media Dakwah). The author compares three fundamental aspects of religious interpretations: epistemological assumptions, methodological framework, and subject-matter. Epistemological assumptions deal with philosophical foundations that are employed by JIL and MD as principles to understand Islam. Methodological framework means the way the two groups understand and interpret Islam and its teaching based on their philosophical foundations. In terms of subject-matter, the author discusses six issues, namely (1) ijtihad, (2) approaches to text, (3) the meaning of truth, (4) the minority and the oppressed, (5) freedom of religion, and (6) mundane and spiritual authority. From the three fundamental aspects of religious interpretations that are compared, the author concludes that JIL is a group of muslims who understand Islam by implementing liberalism, while MD represents a group of muslim who promote conservatism, purification, and anti-liberalism within Indonesian Islam.
What Went Wrong with the Veil? A Comparative Analysis of the Discourse of the Veil in France, Iran, and Indonesia Safitri, Dian Maya
Al-Jamiah: Journal of Islamic Studies Vol 48, No 1 (2010)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2010.481.81-100

Abstract

This paper attempts to discuss several current issues about the veil. Three  countries are selected, namely France, Iran, and Indonesia, due to their different policies and perspectives concerning the veil. Using discourse analysis, this paper examines the violation of human rights, particularly those of Muslim women, by the ban of the veil in France and the obligation to wear it in Iran. Finally, inspired by the theoretical work of Gramsci, this paper analyzes how the  terms “secular” and “religious“ are used by the state to justify their hegemony over certain minority groups. Moreover, this paper offers the “correct concept of  secularism” as that entails civic reason, constitutionalism, and human-rights based citizenship, and proposed by An-Na’im as the best avenue to safeguard the problem of human rights in France and Iran. The remainder of this paper discusses Indonesia, the largest Moslem country in the world, that is, in fact, “a secular country” based on Pancasila, which respects religious freedom, including  for women to wear the veil or not. It also opens full, equal, and fair access for all Indonesian women, regardless of their ethnicity and religious affiliation,  to compete in the workforce and to pursue education. The author’s intention is to clarify false stereotypes about the veil, to enlighten readers about abuse of power by both French and Iranian governments in violating the rights of women on the issue of veil, and to inform readers --using the case of Indonesia  as an example-- about the importance of state neutrality in supporting the rights of freedom of and from religion.
Declarations and the Indonesian Constitution on Religious Freedom Binawan, Alexius Andang L.
Al-Jamiah: Journal of Islamic Studies Vol 49, No 2 (2011)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2011.492.361-392

Abstract

One of controversial issues in Indonesia regarding human rights is concerning religious freedom. There were two contradict opinions on the issue, i.e. those who preferred Indonesia as an Islamic state, with a consequence that there is only very limited religious freedom and those who preferred secular state with a wider religious freedom. Though finally Indonesia adopted Pancasila (five pillars) as the state ideology, as a mid-way between the two, final agreement on the problem is from being finalised as debates are still carried out. This paper is aimed at analysing how and where the ‘pendulum’ is swinging between two contrasting views since Indonesia has signed both the International Covenant on Civil and Political Rights and also the Cairo Declaration of Human Rights. I argue that during the New Order Indonesia, the pendulum on religious freedom swung closer to Islamic view.[Salah satu isu terkait Hak Asasi Manusia di Indonesia adalah mengenai kebebasan agama. Setidaknya ada dua cara pandang yang saling bertentangan, yaitu (1) yang menghendaki bentuk negara Islam, konsekuensinya adalah kebebasan agama sangatlah terbatas, dan (2) yang menginginkan negara sekuler yang mengindikasikan kebebasan agama lebih luas. Indonesia mengadopsi Pancasila sebagai ideologi negara dan sebagai jalan tengah antara kubu negara Islam dan sekuler, namun perdebatan mengenai bentuk negara tersebut terus saja bergulir. Artikel ini menganalisis bagaimana dan ke mana ‘pendulum’ bergerak di antara dua pandangan yang saling bertentangan di atas. Semasa Orde Baru, pendulum tersebut condong ke kubu Islam.]
The 2002 Bali Bombing and the New Public Sphere: The Portrayal of Terrorism in Indonesian Online Discussion Forums Sunesti, Yuyun
Al-Jamiah: Journal of Islamic Studies Vol 52, No 1 (2014)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2014.521.231-255

Abstract

This article examines heroic conceptions of terrorists, support, and sympathy for terrorism in Indonesia by undertaking a content analysis of four Indonesian online discussion forums in the aftermath of the 2002 Bali bombing. It is argued that online discussion forums are a particularly appropriate source of data from which to analyse Indonesians’ perceptions of the bombers, as these forums are widely thought to be representative of a new public sphere that allows for political debate and participation. From discussions between July 2008 and January 2009, the article outlines how the bombers were constructed as heroes and anti-heroes by different members of different forums. Drawing on a cultural sociological perspective, the article highlights the importance of understanding the reputation of individual terrorists, and the influence of established heroic types in understanding contemporary conflict in Indonesian society.[Artikel ini membahas konsepsi kepahlawanan teroris, dukungan, dan simpati terhadap terorisme di Indonesia dengan melakukan analisis isi terhadap forum diskusi online terkait dengan peristiwa Bom Bali tahun 2002. Diasumsikan bahwa forum diskusi online merupakan sumber yang memadai untuk melihat persepsi masyarakat Indonesia mengenai pelaku pengeboman, karena forum seperti ini cukup dipercaya sebagai perwakilan ruang publik baru memungkinkan terjadinya keterlibatan dan debat yang bersifat politik. Dari diskusi yang terjadi antara Juli 2008 sampai Januari 2009, tergambar dalam artikel ini bahwa para pelaku pengeboman dikonstruksikan sebagai seorang pahlawan sekaligus sebagai musuh dalam forum yang berbeda. Dengan perspektif sosial-budaya, tulisan ini menggaris-bawahi pentingnya pemahaman terhadap reputasi masing-masing teroris dan pengaruh tipologi kepahlawanan dalam memahami konflik di tengah masyarakat Indonesia saat ini.]

Page 14 of 123 | Total Record : 1223

 12   13   14   15   16 

Filter by Year

1975 2025


Reset
Filter By Issues
All Issue Vol 63, No 2 (2025) Vol 63, No 1 (2025) Vol 62, No 2 (2024) Vol 62, No 1 (2024) Vol 61, No 2 (2023) Vol 61, No 1 (2023) Vol 60, No 2 (2022) Vol 60, No 1 (2022) Vol 59, No 2 (2021) Vol 59, No 1 (2021) Vol 58, No 2 (2020) Vol 58, No 1 (2020) Vol 57, No 2 (2019) Vol 57, No 1 (2019) Vol 56, No 2 (2018) Vol 56, No 1 (2018) Vol 56, No 1 (2018) Vol 55, No 2 (2017) Vol 55, No 2 (2017) Vol 55, No 1 (2017) Vol 55, No 1 (2017) Vol 54, No 2 (2016) Vol 54, No 2 (2016) Vol 54, No 1 (2016) Vol 54, No 1 (2016) Vol 53, No 2 (2015) Vol 53, No 2 (2015) Vol 53, No 1 (2015) Vol 53, No 1 (2015) Vol 52, No 2 (2014) Vol 52, No 2 (2014) Vol 52, No 1 (2014) Vol 52, No 1 (2014) Vol 51, No 2 (2013) Vol 51, No 2 (2013) Vol 51, No 1 (2013) Vol 51, No 1 (2013) Vol 50, No 2 (2012) Vol 50, No 2 (2012) Vol 50, No 1 (2012) Vol 50, No 1 (2012) Vol 49, No 2 (2011) Vol 49, No 2 (2011) Vol 49, No 1 (2011) Vol 49, No 1 (2011) Vol 48, No 2 (2010) Vol 48, No 2 (2010) Vol 48, No 1 (2010) Vol 48, No 1 (2010) Vol 47, No 2 (2009) Vol 47, No 2 (2009) Vol 47, No 1 (2009) Vol 47, No 1 (2009) Vol 46, No 2 (2008) Vol 46, No 2 (2008) Vol 46, No 1 (2008) Vol 46, No 1 (2008) Vol 45, No 2 (2007) Vol 45, No 2 (2007) Vol 45, No 1 (2007) Vol 45, No 1 (2007) Vol 44, No 2 (2006) Vol 44, No 2 (2006) Vol 44, No 1 (2006) Vol 44, No 1 (2006) Vol 43, No 2 (2005) Vol 43, No 2 (2005) Vol 43, No 1 (2005) Vol 43, No 1 (2005) Vol 42, No 2 (2004) Vol 42, No 2 (2004) Vol 42, No 1 (2004) Vol 42, No 1 (2004) Vol 41, No 2 (2003) Vol 41, No 1 (2003) Vol 41, No 1 (2003) Vol 40, No 2 (2002) Vol 40, No 1 (2002) Vol 39, No 2 (2001) Vol 39, No 1 (2001) Vol 38, No 2 (2000) Vol 38, No 1 (2000) No 64 (1999) No 63 (1999) No 62 (1998) No 61 (1998) No 60 (1997) No 59 (1996) No 58 (1995) No 57 (1994) No 56 (1994) No 55 (1994) No 54 (1994) No 53 (1993) No 52 (1993) No 51 (1993) No 50 (1992) No 49 (1992) No 48 (1992) No 47 (1991) No 46 (1991) No 45 (1991) No 44 (1991) No 43 (1990) No 42 (1990) No 41 (1990) No 40 (1990) No 39 (1989) No 38 (1989) No 37 (1989) No 36 (1988) No 35 (1987) No 34 (1986) No 33 (1985) No 32 (1984) No 31 (1984) No 30 (1983) No 29 (1983) No 28 (1982) No 27 (1982) No 26 (1981) No 25 (1981) No 24 (1980) No 23 (1980) No 22 (1980) No 21 (1979) No 20 (1978) No 19 (1978) No 18 (1978) No 17 (1977) No 16 (1977) No 14 (1976) No 12 (1976) No 11 (1975) No 10 (1975) No 9 (1975) No 8 (1975) More Issue