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Al-Jami'ah: Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 0126012X     EISSN : 2338557X     DOI : 10.14421
Core Subject : Religion, Humanities,
Religion Humanities
Al-Jamiah invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 1,223 Documents
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Editorial: How the Centre of Malaysian Politics Shifted to the Islamist Register 1969-2009
Al-Jamiah: Journal of Islamic Studies Vol 47, No 1 (2009)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2009.471.ix-xiv

Abstract

One of the most obvious observations that can be made about the form and content of Malaysian politics, political discourse and political culture today is how the country has shifted to a visibly more Islamist register, with the symbols and vocabulary of political Islam gaining prominence and visibility over the past four decades. This is particularly true in the case of Malaysia’s civil society space, which was once dominated by secular Non-Governmental Organisations (NGOs), mass movements and lobby groups. Today, however, we are looking at the relatively new phenomenon of a Malaysian civil society space which is increasingly being dominated by Islamist civil society movements that operate within the constitutional framework of the country but which are pushing for a clearly religious-communitarian agenda, namely the Islamisation of Malaysian society and politics. How did this come about?
Lukisan Peleburan Cinta yang Erotik: Puisi Sufi di antara Estetika dan Etika Cinta Ilahiyah Wachid B.S., Abdul
Al-Jamiah: Journal of Islamic Studies Vol 43, No 2 (2005)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2005.432.475-499

Abstract

The ecstatic experience of a Sufi often drives him or her to producing such unusual sayings ordinarily called as shathiyya, which are sometimes problematic for common people. This is due to the fact that the expressions are not in common language; they are articulated in “the language of heart”, which is figurative and symbolic, since they state conative experiences. In this regard, love poems with their erotic expressions are chosen as a media for a Sufi’s reflection. In addition, the writer discusses the rationale of Sufis in connection with their erotic-love poetic illustrations. Some poems of Sufi Poets, such as those of Sana’i, Rabi‘a al-Adawiyya, Sa‘di, Jami‘,and Amir Hamzah, are elaborated for a further appreciation of the Sufis’ shathiyya.
Popular Religiosity in Indonesia Today: The Next Step after ‘Islam Kultural’? Noor, Farish A.
Al-Jamiah: Journal of Islamic Studies Vol 53, No 2 (2015)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2015.532.283-302

Abstract

The phenomenon of popular Islam is seen everywhere in the Muslim world today, and expresses itself via a host of means ranging from fashion to architecture as well as new cultural norms that are deemed Islamic. In the case of Indonesia, the expansive growth of the ‘halal market’--pioneered by Islamic fashion and cosmetics-- has been a powerful variable factor, accounting for the emergence of a new Indonesian Muslim middle-class that has aspirations for upward social mobility as well as social capital. This paper locates the phenomenon of Indonesian pop Islam in the longer and broader history of Indonesia since the time of Suharto to the post-reformasi era of the present, and argues that pop Islam in Indonesia is a serious phenomenon worthy of study; as well as a good indicator of the trajectory of social development in the country. Though not everything that comes under this category may be classified as truly or wholly Islamic, the phenomenon nonetheless points to a growing sense of religious consciousness among the new urban Muslim middle-classes who see themselves as agents of change as well as religio-economic entrepreneurs.[Fenomena Islam popular terlihat di mana-mana di dunia Islam saat ini, dan itu diekspresikan lewat berbagai media seperti tata busana sampai arsitektur, juga termasuk aturan-aturan yang dianggap Islami. Pada kasus Indonesia, perkembangan trend halal-haram yang dimotori oleh dunia tata busana dan kosmetik menyebabkan munculnya kelas menengah baru yang membawa aspirasi itu ke atas sebagai modal. Makalah ini menempatkan Islam popular di Indonesia pada jangka panjang dan luas sebagai fenomena yang layak dijadikan bahan studi; begitu juga arah perkembangan di negara itu. Namun tidak semua di bawah kategori ini masuk dalam wilayah Islamis, namun tetap saja menunjukkan kesadaran keagamaan baru di perkotaan pada kelas menengah yang menganggap dirinya sebagai agen perubahan dan juga penggiat ekonomi agamis].
Governing Hajj: Politics of Islamic Pilgrimage Services in Indonesia Prior to Reformasi Era Ichwan, Moch Nur
Al-Jamiah: Journal of Islamic Studies Vol 46, No 1 (2008)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2008.461.125-151

Abstract

This article highlights that the hajj (Islamic pilgrimage to Mecca) involves not only religious devotion, but also religious tourism and its associated business, necessary to deal with massive parties of pilgrims, embracing trans-national relations, central and local governments, flight and other travel agencies, pilgrimage guidance units, catering agencies and hotels to the pilgrims themselves in its scope. The aim of this article is to analyse the politics of hajj services, which was carried out mainly through the placing of this pilgrimage under government control, leading to the assumption of its monopoly by the government during the New Order period. Although it will focus on Soeharto period, there will be some discussions on this subject during the colonial and early post-colonial periods to trace the genealogy of government control of hajj pilgrimage (and ‘umrah, known also as ‘small hajj’), especially during the New Order.  The author argues that the complexities of hajj (and ‘umrah) services were not so much caused by religious aspect but rather by political and economic motives.
Book Review: Syi‘ah dan Wacana Perubahan Mushaf al-Quran, Tahrif al-Qur’an Setiawan, M. Nur Kholis
Al-Jamiah: Journal of Islamic Studies Vol 43, No 1 (2005)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2005.431.241-254

Abstract

Dalam tradisi Sunni, perbincangan tentang sejarah teks al-Quran nyaris tidak menimbulkan gejolak yang berarti, mengingat historiografi dan tradisi periwayatan dalam sekte ini tidak menimbulkan persoalan serius, alias telah diresepsi sebagai sesuatu yang taken for granted. Sementara, hal yang sama tidak terjadi dalam sekte lain, khususnya Syi‘ah, bahkan keberadaan mushaf ‘Uthmānī masih tidak lepas dari kritik otentisitas serta banyak kecurigaan terhadap peran khalifah ‘Uthma>n dalam penyeragaman mushaf, meskipun sampai sekarang ini masih berlaku di mayoritas dunia muslim.
Membangun Fikih yang Berorientasi Sosial: Dialektika Fikih dengan Realitas Empirik Masyarakat Zubaedi, Z.
Al-Jamiah: Journal of Islamic Studies Vol 44, No 2 (2006)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2006.442.429-452

Abstract

The present article describes thoughts of what recently called as “social fiqh”, which its substance is an attempt to change qawly paradigm (namely following the sayings of scholars) to manhajy paradigm (following the methodology of scholars). The rise of such idea much concerns with formalistic and legalistic trends of common classical fiqh. The formalistic and legalistic approach to fiqh has encouraged people to manipulate the fiqh and make it separated from ethics as its philosophical base. As the consequence, fiqh becomes rigid and looses its power to provide society with truly effective rules. An epistemological remedy is necessary to break down the rigidity of fiqh and make it powerful to solve social problem.
Syed Muhammad Naquib al-Attas’ Semantic Reading of Islam as Din Widodo, Aris
Al-Jamiah: Journal of Islamic Studies Vol 47, No 1 (2009)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2009.471.135-163

Abstract

This article presents Syed Muhammad Naquib Al-Attas’ opinion on the scope of Islam --a discourse that has become a hot issue among Muslim scholars since fourteen centuries ago and strongly reappeared along with the presence of a work of an orientalist, H.A.R. Gibb. According to Al-Attas, semantic approach is the best way to figure out whether Islam only touches upon religious matters or also includes a notion of civilization, because it is through this approach that the connotation of Islam will become clearer. As Islam is explicitly mentioned in the Quran as din, so the best way to identify the scope of Islam is to study the word-focus of din from semantic approach. From this approach, Al-Attas concludes that Islam as din includes the connotation of civilization, as the word din is closely related to the word madinah, a word that is also closely related to the word tamaddun (civilization). In addition to presenting Al-Attas’ ideas, the writer of this article also gives a critical remark on Al-Attas’ contention that din (religion) and dayn (debt) are closely related as the two words have the same root: dana. According to the writer, this opinion is not even supported by Quranic verses, which become the basis for Al- Attas’ semantic construction. Qur’an itself speaks of the two words, din and dayn, in clearly two different connotations.
The Policies of Young Muslim Association in Europe for Its Indonesian Muslims in Dutch Society: A Re-examination Sujadi, S.
Al-Jamiah: Journal of Islamic Studies Vol 44, No 1 (2006)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2006.441.53-71

Abstract

Di tengah langkanya organisasi-organisasi Muslim baik yang bersifat nasional maupun internasional di Belanda, Persatuan Pemuda Muslim se-Eropa (PPME) merupakan pengecualian. PPME muncul dengan identitas unik, yakni mencoba berkiprah sebagai organisasi payung bagi semua etnis muslim yang ada di Belanda, walaupun mayoritas anggotanya adalah Muslim Indonesia. PPME menegaskan dirinya sebagai organisasi yang tidak terlibat dalam urusan politik, baik gagasan maupun praktis. Identitas unik itu menempatkan PPME pada posisi yang tidak powerfull karena tidak ada dukungan dari satu negara Muslim. Pemerintah Belanda pun ragu memberikan subsidi karena eksistensinya tidak jelas. Selain itu, ia tidak akan punya satu wajah jelas yang harus ditampilkan sebagai identitas dari para pengurus dan anggotanya. Untuk itu, pengujian kembali (Re-examination) terhadap kebijakan-kebijakannya merupakan satu langkah yang penting untuk ditempuh, agar dapat di-review dan diperbaharui bila perlu. Melalui pengujian kembali tersebut, PPME diharapkan dapat meningkatkan dan memperjelas kiprah-kiprahnya dalam membangun kesadaran dan menjaga solidaritas para pengurus dan anggotanya sebagai Muslim minoritas.
Comparing Religious Education in Indonesia and Japan Nuryatno, M. Agus
Al-Jamiah: Journal of Islamic Studies Vol 52, No 2 (2014)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2014.522.435-458

Abstract

This paper compares the way in which religious education has been performed in Indonesia and Japan in terms of context, theory, history, policy, practice, and impact. Generally speaking, the practice of religious education in the two countries is far different in that Indonesia has strong support to religious education, while Japan has weak support to the practice of religious education. This is due to the fact that not only the characteristics of the societies of the two countries are different, but also the two do embrace different state’s ideology. In addition families in the two societies play a crucial role in determining the existence and practice of religious education.[Tulisan ini membandingkan pengajaran agama antara Indonesia dan Jepang dalam hal konteks, teori, sejarah, kebijakan, dan pengaruhnya. Secara umum dapat dikatakan bahwa pendidikan agama di kedua negara ini sangat berbeda. Di Indonesia, pemerintah memberikan dukungan besar terhadap pendidikan agama, sementara pemerintah Jepang sangat kurang mendukung pendidikan agama. Hal ini tidak hanya dikarenakan karakter masyarakat dari kedua negara ini yang sangat berbeda, tetapi juga disebabkan ideologi dari kedua negara ini yang juga berbeda. Terlepas dari itu, di kedua negara ini lembaga keluarga memiliki peran yang cukup krusial dalam menentukan eksistensi dan pelaksanaan pendidikan agama.]
Ibn Taymiyya’s Fatwas on Polygamy in Medieval Islam Nasir, Mohamad Abdun
Al-Jamiah: Journal of Islamic Studies Vol 46, No 2 (2008)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2008.462.303-324

Abstract

The paper discusses about the fatwa of Ibn Taymiyya on polygamy. It is well known that as one of the famous jurisconsults in the end of the thirteenth century, Ibn Taymiyya has dispensed many of his responses to Islamic legal cases arose in his time. This paper shows that although relatively an infrequent case posed to him, the issue of polygamy was discussed in such a great length in his book Majmu‘ Fatawa. That is why it is important according to the author to know why and what kind of problems related to the practice of polygamous marriage posed to this giant Muslim jurist. It is argued that Ibn Taymiyya tended not to view the practice of polygamy as a wrongdoing although it might lead to some negative excess in concern of its practice in Muslim society. Thus, in spite of some problems that might occur, such as injustice to women, neglecting or deserting to the wives, he does not invalidate the marriage as long as the husband can assure the fairness in distributing material supports. Beyond its substantive legal response, the fatwa of polygamy indicates the rareness of the cases arose in his time. This is true if compared to other problems, such as divorce, pervasively posed to Ibn Taymiyya for a response.

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