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Al-Jami'ah: Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 0126012X     EISSN : 2338557X     DOI : 10.14421
Core Subject : Religion, Humanities,
Religion Humanities
Al-Jamiah invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 1,223 Documents
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Racialising Religion in the Debate on Religious Freedom in Malaysia Shafer, Saskia Louise
Al-Jamiah: Journal of Islamic Studies Vol 47, No 1 (2009)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2009.471.111-134

Abstract

This article summarises the results of a media analysis conducted by the example of one of the country’s biggest daily newspapers, the New Straits Times. With regard to the controversial religious freedom debate, it summarises what actors are involved in the discussion and how their positions are presented in the mainstream media. Several examples from articles show what strategies are employed in the discourse, such as the rhetoric of fear and crisis and the constant emphasis of racial and other supposedly separating categories. The close linkage of the categories ‘ethnicity’ and ‘religion’, which is manifested legally as well as politically, is perpetuated linguistically. Especially important in this context is the construction of a Muslim-Malay identity.
Questioning Liberal Islam in Indonesia: Response and Critique to Jaringan Islam Liberal Wahib, Ahmad Bunyan
Al-Jamiah: Journal of Islamic Studies Vol 44, No 1 (2006)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2006.441.23-51

Abstract

Tulisan ini membahas tentang respons terhadap pemikiran yang dilontarkan oleh para pendukung Jaringan Islam Liberal (JIL), sebuah jaringan yang beranggotakan anak-anak muda yang menyebarkan gagasan-gagasan pemikiran liberal. JIL telah menjadi salah satu ikon pemikiran Islam liberal di Indonesia. Banyak di antara gagasan-gagasan pemikiran yang diusung oleh para anggotanya menjadi gagasan yang kontroversial. Sebuah artikel berjudul “Menyegarkan Kembali Pemahaman Islam” yang ditulis oleh Ulil Abshar-Abdalla dan dimuat dalam harian Kompas menjadi salah satu artikel yang paling kontroversial. Berbagai respons dan kritik telah dilontarkan terhadap artikel tersebut, baik respons metodologis kritis ataupun apologetis, respons yang bersifat teoretis normatif maupun praktis. Bahkan fatwa mati telah dikeluarkan oleh sekelompok orang bagi penulis artikel tersebut. Dalam banyak hal, respons dan kritik tersebut bukanlah hal baru dalam sejarah perjalanan Islam di Indonesia. Berbagai kritik serupa juga telah dilontarkan oleh berbagai kalangan terhadap Nurcholish Madjid di era 1970-an ketika melontarkan gagasan yang sangat kontroversial, yaitu gagasan tentang pembaharuan pemikiran Islam. Hanya fatwa mati saja yang tidak pernah keluar bagi Nurcholish Madjid.
Ibn Khaldūn’s Social Thought on Bedouin and Ḥaḍar Pribadi, Moh.
Al-Jamiah: Journal of Islamic Studies Vol 52, No 2 (2014)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2014.522.417-433

Abstract

Through the framework of modern sociological theory equipped with methods of historical and sociological interpretation of the text, this study attempted to explain Ibn Khaldūn’s social thought, especially the Bedouin and ḥaḍar, in ‘ilm al-‘umrān. Ibn Khaldūn’s idea on social importance was about the bedouin and ḥaḍar community along with their social solidarity. Both communities had their respective characteristics. Nomadic society which was identical to the bedouin community had a social structure and specificity as tendency in virtue, warm relationship, and uniformity, while ḥaḍar society had a structure and social peculiarities such as pluralist, pragmatic, and hedonists. In terms of lifestyle, bedouin society looked more dynamic than ḥaḍar. Bedouin way of life was characterized by moving from one place to another, and this made this community smart in formulating the vision, mission, programs, and targets to be achieved in life. Bedouin specificity was reflected in their lives’ readiness and supplies, one thing that was not visible in the community of ḥaḍar. Meanwhile, with their prosperity, ḥaḍar people were busy with urban activity and civil society development. Ibn Khaldūn had sought to understand human being and his existence individually or socially through ‘ilm al-‘umrān. His social methodology reflected his overall views through observation of social reality in a comprehensive manner. The author argued that Ibn Khaldūn’s social methodology that combined data and social facts with religion could be a reference and served as an example of a comprehensive approach. Ibn Khaldūn’s another important idea was on the development of community intelligence which included three stages: tamyīzī, tajrībī, and naẓārī.[Melalui kerangka teori sosiologi modern serta metode penafsiran teks secara historis-sosiologis, penelitian ini berusaha untuk menjelaskan pemikiran sosial Ibn Khaldun tentang masyarakat badui dan ḥaḍar. Ide Ibnu Khaldun tentang masyarakat dapat dilihat pada konsepnya mengenai dua masyarakat ini beserta solidaritas sosial mereka, dengan karakteristik masing-masing. Masyarakat nomaden yang identik dengan masyarakat badui memiliki struktur sosial dan spesifisitas dengan kecenderungan pada kebajikan, ramah, dan keseragaman; sementara masyarakat ḥaḍar memiliki struktur dan kekhasan sosial seperti pluralis, pragmatis, dan hedonis. Dalam hal gaya hidup, masyarakat badui tampak lebih dinamis daripada ḥaḍar. Cara hidup masyarakat badui ditandai dengan terus berpindah dari satu tempat ke tempat lain, dan ini membuat komunitas ini cerdas dalam merumuskan visi, misi, program, dan sasaran yang ingin dicapai dalam hidup. Spesifisitas badui tercermin dalam kesiap-siagaan mereka, satu hal yang tidak terlihat dalam komunitas ḥaḍar. Sementara itu, dengan kemakmuranya, orang ḥaḍar sibuk dengan aktivitas perkotaan dan pembangunan masyarakat sipil. Ibn Khaldun telah berusaha untuk memahami manusia dan keberadaannya secara individu ataupun sosial melalui ‘ilm al-‘umrān. Metodologi sosialnya mencerminkan pandangannya secara keseluruhan melalui pengamatan realitas sosial secara komprehensif. Penulis berpendapat bahwa metodologi sosial Ibn Khaldun yang menggabungkan data dan fakta sosial dengan agama bisa menjadi referensi dan contoh pendekatan yang komprehensif. Ide penting Ibnu Khaldun lainnya adalah tentang perkembangan kecerdasan masyarakat yang meliputi tiga tahap: tamyīzī, tajrībī, dan naẓārī.]
How Did al-Suyuti Abridge Ibn Taymiyya’s Nasihat Ahl al-Iman fi al-Radd ‘ala Mantiq al-Yunan? Ali, Mufti
Al-Jamiah: Journal of Islamic Studies Vol 46, No 2 (2008)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2008.462.279-301

Abstract

Al-Radd ‘ala ’l-Mantiqiyyin (an alternative title for Nasihat Ahl al-Iman) is a work composed by Ibn Taymiyya to demolish each principle of logic as well as to unravel the depravity of their foundation. Probably due to Ibn Taymiyya’s being genius, when he destroys those principles, he could not avoid himself to discuss digressively irrelevant topics dealing with theological as well as metaphysical issues. In a number of passages in al-Radd, he could not even hinder himself to make a good deal of repetitions. Therefore, al-Radd ‘ala’l-Mantiqiyyin is complex and difficult to use. The coherence of arguments that Ibn Taymiyya formulated is not solid and comprehensive. His criticism of logic is not penetrating as well. On the basis of my analysis of al-Suyuti’s method of abridgement of Ibn Taymiyya’s al-Radd, I argue that al-Suyuti succeeded in rendering Ibn Taymiyya’s sequence of ideas superior to that found in the original work of the latter. The result of this study confirms Hallaq’s argument that the overall result of al-Suyuti’s abridgement of Ibn Taymiyya’s al-Radd is ‘a more effective critique of logic than that originally formulated by Ibn Taymiyya
Resolving Religious Conflicts Through Expanding Inter-Religious Communication: Issues and Challenges Suwarno, Peter
Al-Jamiah: Journal of Islamic Studies Vol 43, No 2 (2005)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2005.432.209-325

Abstract

Konflik yang terkait dengan isu keagamaan sering timbul dengan sangat mudah. Tanpa menafikan hadirnya oknum provokator, konflik ini biasanya muncul karena rendahnya sikap saling pengertian dan terbatasnya komunikasi antar agama. Dalam artikel ini, penulis berpandangan bahwa mediasi –sebagai salah satu jalan keluar yang popular untuk mengatasi konflik keagamaan, yang lebih menekankan terwujudnya kesepakatan damai antar pemeluk agama– kurang cocok untuk kondisi di Indonesia. Berdasarkan analisis atas usaha untuk resolusi konflik keagamaan di Indonesia, upaya yang lebih cocok untuk dilakukan adalah yang mengarah pada upaya saling memahami antar kelompok agama yang berbeda-beda. Hal itu dapat diusahakan melalui peningkatan komunikasi antar pemeluk agama, termasuk melalui jalur pendidikan formal, dialog antar agama, hingga memperluas ruang publik untuk pengembangan tradisi peace building.
Examining Asghar Ali Engineer’s Qur’anic Interpretation of Women in Islam Nuryatno, M. Agus
Al-Jamiah: Journal of Islamic Studies Vol 45, No 2 (2007)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2007.452.389-414

Abstract

This article discusses Asghar Ali Engineer’s interpretation of women in Islam. Two topics discussed in this article are the status of women in Islam and the veil. Engineer offers an approach in understanding the Qur’an to deal with these topics and his method is based on three principles: firstly, the Qur’an has two ingredients: normative and contextual. Normative ingredient refers to the fundamental values and principles of Qur’an such as equality and justice, and these principles are eternal and can be applied in various social contexts. Contextual revelations, on the other hand, deal with verses that were tailored to socio-historical problems of the time. In line with the changes in context and time these verses can be abrogated. Secondly, the interpretation of the Quranic verses is very dependent on one’s own perceptions, world-view, experiences and the sociocultural background in which he/she lives. Thus, a ‘pure’ interpretation of the Scripture is not possible; it is always influenced by sociological circumstances, no one can be free of such influences. Thirdly, the meaning of the Quranic verses unfolds with times, therefore, the interpretations of classical scholars can be radically different from the interpretation of modern scholars. This is because Quranic verses often use symbolic or metaphorical language that is ambiguous in meaning. This ambiguity serves, of course, to promote flexibility and creative change. These three principles can be employed to understand the status of women in Islam and the veil.
Liberal Thought in Qur’anic Studies: Tracing Humanistic Approach to Sacred Text in Islamic Scholarship Setiawan, M. Nur Kholis
Al-Jamiah: Journal of Islamic Studies Vol 45, No 1 (2007)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2007.451.1-28

Abstract

Literary approach to the Quran developed by al-Khuli created deep critiques from its opponents, in whose opinion, the usage of literary paradigm to the study of the Qur’an, according to them, implied a consequence of treating the Qur’an as a human text which clearly indicates a strong influence of a liberal mode of thinking that goes out of the line of the Qur’an’s spirit. This article shows a diametric fact compared to that they have claimed. The data proves that linguistic aspects of the Qur’an have succeeded in making an intellectual connection among progressive and liberal scholars in the classical and modern era. This supports the assumption that progressive and liberal thought whose one of its indicators is freedom of thought in accordance to Charles Kurzman term, is “children” of the Islamic civilization. Freedom of thought in the classical Islamic scholarship should be the élan of intellectualism including the field of Quranic studies.
Pesantren and the Freedom of Thinking: Study of Ma‘had Aly Pesantren Sukorejo Situbondo, East Java, Indonesia Gazali, Hatim; Malik, Abd.
Al-Jamiah: Journal of Islamic Studies Vol 47, No 2 (2009)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2009.472.295-316

Abstract

Various studies on Pesantren have been conducted through various lenses and perspectives; however, its attractiveness is still there. In some points, the pesantren is well known as a conservative institution in which freedom of thinking is limited. This article is willing to show that not all pesantrens limit their students freedom of thinking. One of them is Mahad Aly (higher education), one of the education institution in Pesantren Salafiyah Syafiiyah Sukorejo Situbondo which focuses its teaching on fiqh. Fiqh, or Islamic jurisprudence, is one of the branches of Islamic science. In some pesantrens, the teaching of fiqh is limited to one school or madhhab, particularly school of Shafii. However, in Mahad Aly, not only one school of thought is taught, but fiqh of four schools of thought. It shows a high tolerance and respect for differences. In order to seek a new ingredient in formulating Islamic law, the teaching of fiqh is combined with other sciences such as philosophy, sociology, and anthropology. This new ingredient produces a rich discourse of fiqh and widens its scope of discussion to include to religious relationships, gender, human rights, ecology, and other contemporary issues such as interfaith marriage, the possibility of a non-Muslim being president, and the role of women in the public sphere. Looking from the curriculum, the method of teaching, and the publication of bulletin of Tanwirul Afkar, this article proves that freedom of thinking is well-maintained at Mahad Aly.
Bediuzzaman Said Nursi and The Sufi Tradition Machasin, M.
Al-Jamiah: Journal of Islamic Studies Vol 43, No 1 (2005)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2005.431.1-21

Abstract

Berbicara tentang pribadi dan pemikiran Bediuzzaman Said Nursi, artikel ini dimaksudkan untuk mengungkap jati diri tokoh sufi modern dari Turki ini. Analisis diawali dengan melihat ajaran dasar sang tokoh bahwa sufisme di satu sisi masih merupakan sesuatu yang penting bagi seorang muslim, tetapi di sisi lain juga sangat mudah menjadikan keimanan seseorang mengarah pada titik yang salah. Meskipun tidak semuanya, ada beberapa praktek dan tradisi sufisme yang tidak benar dan tidak lagi cocok untuk diamalkan pada masa Said Nursi hidup, bahkan mungkin juga pada masa sekarang. Terkait dengan hal ini, Nursi menawarkan satu alternatif yang menurutnya didasarkan pada al-Quran dalam meniti jalan sufisme, tanpa menafikan adanya cara-cara yang lainnya. Alternatif yang disebutnya sebagai Haqiqa, cara a la Risalat al-Nur, ini terdiri dari empat langkah, bukan tujuh atau pun sepuluh langkah sebagaimana umumnya dalam ajaran sufisme: al-` ajz, al-faqr, al-shafaqa, dan al-tafakkur. Di samping itu bagi Nursi, Sufisme harus dipraktekkan dalam bingkai dan tanpa meninggalkan shari`a karena shar`a bukanlah sisi luar dari Islam, tetapi merupakan satu sistem utuh yang mencakup inner dan sekaligus outer aspect dari Islam. Artikel ini juga melihat jejak-jejak pengaruh pemikiran tokoh-tokoh besar sufi dalam pemikiran Nursi, seperti Abu Hamidal-Ghazali, Abd al-Qadir al-Jilani, dan Ahmad Rabbani al-Sirhindi.
Editorial: Muslim Scholars towards Western Interdisciplinary Approach
Al-Jamiah: Journal of Islamic Studies Vol 44, No 2 (2006)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2006.442.vii-viii

Abstract

It could be spoken up that ulama of classical and medieval ages carried out interdisciplinary approaches in dealing with difficulties they had encountered in understanding Islamic texts or teachings. This could be indicated from a number of the ulama who possessed not only one expertise but more, such as an Arabic linguist who was also expert both in Islamic jurisprudence, quranic exegesis and Muhammadan tradition. Therefore, it was common sense that when they were interpreting quranic verses they not only exercised other quranic verses or Muhammadan tradition but also the Arabic linguistic or Islamic jurisprudence to catch the meaning of the verses they had been interpreting. However, in the recent era have occurred a lot of facts showing that Muslim scholars have exercised approaches of Western scholars. This is not a fault of them but their progressiveness and creativity to reach on what the ulama did not produce yet. Nevertheless, rarely would the Muslim scholars like to back their Islamic disciplines with braches of knowledge found by Western scholars significantly beneficial for the development of Islamic knowledge. Only those who have realized that to deal with the Western approaches is a necessity would like to do it.

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