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Al-Jami'ah: Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 0126012X     EISSN : 2338557X     DOI : 10.14421
Core Subject : Religion, Humanities,
Religion Humanities
Al-Jamiah invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 1,223 Documents
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Editorial: Globalization Toward Locality Al-Jamiah: Journal of Islamic Studies, Editor
Al-Jamiah: Journal of Islamic Studies Vol 43, No 2 (2005)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2005.432.vii-viii

Abstract

Seemingly, Globalization, the recent world phenomenon, will get rid of all frontiers possessed by a state. This is due to the fact that each person, whatever citizenship the person possesses, may communicate with any one else wherever he or she live, and may move to any place to which he or she would like. Accordingly, the world phenomenon will play great roles in setting particularly socio-cultural, political, educational, and legal patterns and formulations of locality. However, this locality is an exception. It is a distinctive and peculiar border. The Great Tradition, possessed by the Reflective Few, is going to be hand in hand with the Little Tradition of the Unreflective Many to shield their local properties. They won’t let outsiders, through the globalization stream, destruct their local social structures, even though such consciousness belongs more greatly to the former group rather than the latter. However, the former is used to invite the latter to cooperate in handling foreign destructive influences.
Unquestioned Gender Lens in Contemporary Indonesian Shari‘ah-Ordinances (Perda Syariah) Candraningrum, Dewi
Al-Jamiah: Journal of Islamic Studies Vol 45, No 2 (2007)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2007.452.289-320

Abstract

Indonesian muslim participation in the democratic arena is now contested with the arrival of the decentralization process in 423 districts since 1992. The most notable movement is the quest for Islamic identity in the rejuvenation of Shari ‘ah Ordinances which is interpreted symbolically and transcripturally. These ordinances have unrecognized the importance of gender lens in its practice. Until the end of 2007 no less than 63 districts have ratified Perda Syari’ah. In general, these ordinances designed to govern three aspects of public life, namely (1) to eradicate social crimes especially prostitutions and gambling; (2) to enforce ritual observances among Muslims such as reading the Qur’an, Friday congregations and fasting during Ramadan; and (3) to govern the way people dress up in public sphere especially the head-veiling for women. Although Islam is the religion of the majority there are also non-muslim among Indonesian and institutionally Indonesia is not an Islamic state, therefore the ratification of Perda Syari’ah betrayed national consensus agreed upon by the founding fathers of the republic.
Karakteristik Hubungan Muhammadiyah dan NU dalam Menggunakan Hisab dan Rukyat Azhari, Susiknan
Al-Jamiah: Journal of Islamic Studies Vol 44, No 2 (2006)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2006.442.453-485

Abstract

This article studies the matter of ḥisāb and ru’ya, particularly conducted by the following two extremely well-known socio-religious organizations, NU and Muhammadiyah. The reason for this choice is that the two for most of Indonesian people is the symbol of difference, even, of dissension among its Muslims referring to the thought of lunar calendar in Indonesia. The choice and the usage of the two matters frequently take place to determine the beginning of Ramaḍān, Shawwāl, and Dhū’l-Ḥijja in spite of the others. Therefore, it is necessary to deal with how the relation between NU and Muhammadiyah is due to the matters. To find out the answer for the inquiry theoretical framework developed by Ian G. Barbour i.e.: Conflict, Independent, Dialogue and Integration will be exercised.
Editorial: Continuing Islamic Intellectual Tradition
Al-Jamiah: Journal of Islamic Studies Vol 47, No 2 (2009)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2009.472.ix-xii

Abstract

In a recent discussion forum at Postgraduate Program UIN Sunan Kalijaga Yogyakarta, Greg Barton, an analyst of Indonesian Islamic thought, said that the reason why muslim thinkers in Indonesia are still left behind in promoting their ideas globally is because of a lack of their works being found in English. No one doubts that Islamic discourse in Indonesia is very dynamic and shows constant development. We have, for example, neo-modernist muslim thinkers such as Nurcholish Madjid, Abdurrahman Wahid, Djohan Efendy, and Ahmad Wahib. There are muslim intellectual reformers such as Harun Nasution, Mukti Ali, Munawir Sjadzali, Amin Abdullah, Syafi’i Ma’arif, and Abdul Munir Mulkhan. There are also progressive muslim thinkers such Masdar Farid Mas’ud, Mansour Fakih, and Muslim Abdurrahman, to name a few. We can list still more Indonesian muslim intellectuals. However, one important question must be asked: how many of these  thinkers produce their works in English so that their thought can reach  a wider intellectual audience, not only in Indonesia but outside as well?
Etika Lingkungan dalam Perspektif Yusuf al-Qaradawy Nahdi, Maizer Said; Ghufron, Aziz
Al-Jamiah: Journal of Islamic Studies Vol 44, No 1 (2006)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2006.441.195-221

Abstract

Environmental crisis is in principal brought about by human activities. Therefore, it is required to exercise new approach towards the environment, that is ethical approach by which principles and moral guidance for human behaviors are put forward. This article is to describe Yusuf al-Qaraḍāwy’s thought of Islamic-ethical concept on environment, and its relevance with the handling of environmental-global crisis. His thought is based on Islamic jurisprudential and ethical values. Values of the former are the followings: planting barren land, keeping cleanliness, cultivation, and forestation, meanwhile those of the latter are the application of al-ihsān concept, being friendly with environment, destructive prohibition, justice, gratitude, and simplicity. Al-Qaraḍāwy’s concept is absolutely appropriate for the prevailing environmental-global crisis. It is hoped that Indonesian Muslims, as majority group, would like to comprehend the concept and to build consciousness of religious way of thinking towards the environment. Hopefully, this concept is workable for coping with the environmental crisis, as well.
Ulama, State, and Politics in Myanmar Kadoe, Naw Lily; Husein, Fatimah
Al-Jamiah: Journal of Islamic Studies Vol 53, No 1 (2015)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2015.531.131-158

Abstract

Issues related to Islam and Myanmar have become world’s attention, especially in relation to the Rohingya refugees who fled the country in the past few months. The 2010 government census stated that Muslim constitutes 3.9% of  the total 53 million population, who are mainly Theravada Buddhists; but some Muslim leaders interviewed in September 2014 argued that the followers of Prophet Muhammad constituted 17%. This paper finds that violent conflicts involving Muslims and Buddhists in Rakhine State were caused by complex issues including the historical background of  the coming and development of  Islam in Myanmar and the authoritarian military regime, which did not open paths for dialogue. It is surprising to witness how the concept of  “peace” that is at the heart of  the Buddhist teaching seems to be disappeared in the whole issue of  the conflicts. This paper, however, will not focus on the conflicts themselves but on the role of  ulama during the Myanmar conflict.[Isu terkait Islam dan Myanmar telah menyita perhatian dunia, khususnya setelah adanya para pengungsi Rohingya yang keluar dari negeri ini beberapa bulan yang lalu. Sensus tahun 2010 yang dilakukan pemerintah menunjukkan bahwa penhanut Islam berjumlah 3,9% dari total 53 juta penduduk yang mayoritas penganut Budha Theravada; namun menurut beberapa tokoh Islam yang diwawancarai pada  September 2014, penganut Islam mencapai 17%. Tulisan ini melihat bahwa konflik kekerasan antara Muslim dan Budha di Provinsi Rakhine dilatarbelakangi persoalan yang cukup komplek, termasuk latar sejarah masuk dan berkembangnya Islam di Myanmar serta rezim militer yang otoriter yang tidak pernah membuka ruang dialog. Satu hal yang cukup mengejutkan adalah konsep “damai” yang menjadi jantung ajaran Budha tampaknya hilang di telan pusaran konflik.Hanya saja, tulisan ini tidak berfokus pada isu konflik itu sendiri, namun lebih menelisik peran ulama dalam konflik Myanmar.]
Drowning or Waving? Citizenship, Multiculturalism and Islam in Malaysia Drakeley, Steven
Al-Jamiah: Journal of Islamic Studies Vol 46, No 2 (2008)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2008.462.325-351

Abstract

This article examines some intriguing shifts in Islamic thinking on questions around citizenship and multiculturalism that have emerged in the Malaysian context in recent years. It does so in the light of the March 2008 election results and other recent political developments, notably the rise of Anwar Ibrahim’s PKR, and considers the implications for Malaysia. Of particular focus is the novel Islam Hadhari concept articulated by UMNO leader Prime Minister Badawi and the relatively doctrinaire Islamic state ideas of Islamist PAS. The article argues that these shifts in Islamic thinking are largely propelled by politics. Partly they are propelled by the logic, in a narrow political sense, imposed by the particular political circumstances that confront these Muslim-based political parties in Malaysia’s multi-ethnic, multi-religious setting. Partly the impetus is derived from growing general concerns in Malaysia that a new and more stable and enduring settlement of the issues associated with the country’s notorious horizontal divisions must be found if Malaysia is to avoid a disastrous plunge into communal conflict or tyranny.
The Epistemology of Kalam of Abu Mansur al-Maturidi Nasir, Sahilun A.
Al-Jamiah: Journal of Islamic Studies Vol 43, No 2 (2005)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2005.432.349-365

Abstract

Wacana tentang teologi al-Maturidi nampak kurang mendapat perhatian dari orang-orang Islam Indonesia. Tidak kalah krusialnya adalah bahwa karya-karyanya langka untuk ditemukan di negeri ini. Fakta ini begitu berbeda dengan teologi Asy‘ari. Padahal kedua tokoh itu merupakan penganut Ahlus-sunnah wal jama‘ah. Untuk keperluan itu, tulisan ini mengekplorasi metode teologi al-Maturidi terkait dengan sifat-sifat Allah, firman Allah, melihat Allah, dosa besar, dan aktifitas manusia. Pendekatan epistemologi, yang didukung dengan metode hermeneutik, digunakan sebagai alat pembedah untuk memperjelas metode teologinya tentang subjek-subjek tersebut. Akhirnya, tulisan ini menyimpulkan bahwa pengaruh Abu Hanifah dan Mu‘tazilah telah mmberikan kekhasan pada metode teologinya terkait dengan kelima subyek itu.
Minority Right to Attend Religious Education in Indonesia Raihani, Raihani
Al-Jamiah: Journal of Islamic Studies Vol 53, No 1 (2015)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2015.531.1-26

Abstract

In 2003, Indonesian government issued a new education law in which one of the articles (Article 12) states that student has the right to access religion class in school in accordance with his or her religion by teachers who share the faith. This particular article has a legal ramification that school --state and private-- by law must provide corresponding Religion Classes (RC) for each religious group of students in order to fulfill their very human basic right to access to and observe their religious and cultural teaching and practices. This paper presents findings of four different school case studies on the problem of access to RC by religious minority in schools in Indonesia. Minority in this paper refers to religious groups that are either numeric minority or subordinate majority at the micro school level, not in the macro national population. This paper argues that numeric minority in any context (micro or macro) is vulnerable to discrimination by the dominating majority when the law of social relations is not fairly implemented. The findings suggest that the right of religious minority groups in three of the four schools to access proper RC is stifled, particularly to access equal learning facilities. Numeric religious minority groups in these schools suffer from powerlessness. One case, however, demonstrates that the positional power of minority group reverses this logic of minority-powerlessness and puts the religious majority students in a subordinate position.[Tahun 2003, pemerintah Indonesia mengeluarkan Undang-Undang Pendidikan yang pada pasal 12 menyatakan bahwa siswa mempunyai hak terhadap pelajaran agama di sekolah dengan guru yang mengajar sesuai dengan agamanya. Pasal ini mempunyai konsekuensi bahwa sekolah, baik swasta atau pun negeri, harus menyediakan kelas agama untuk setiap kelompok siswa untuk mendapatkan hak dasarnya guna melaksanakan agama dan ajarannya. Artikel ini menampilkan hasil penelitian dari empat sekolah dengan studi kasus pada persoalan kelas agama bagi kelompok minoritas. Istilah minoritas di sini merujuk pada kelompok agama yang sedikit jumlahnya atau kelompok kecil pada sekolah, bukan pada level nasional. Tulisan ini menegaskan bahwa minoritas pada konteks mikro atau makro sangat rentan terhadap perlakuan diskriminasi oleh kelompok mayoritas ketika hukum social tidak sepenuhnya dijalankan. Penemuan ini menegaskan bahwa hak keagamaan minoritas dalam tiga dari empat sekolah terganggu, terutama yang terkait dengan hak fasilitas belajar. Beberapa kelompok minoritas pada sekolah tersebut tak berdaya. Namun, satu kasus menunjukkan bahwa kondisi minoritas berbalik, justru  kelompok mayoritas yang menjadi subordinasi.]
The Ash’arite Dogma: the Root of the Arab/Muslim Absolutism Mabrook, Ali
Al-Jamiah: Journal of Islamic Studies Vol 46, No 1 (2008)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2008.461.1-34

Abstract

There are three major categories upon which all of the world’s civilizations are established, namely, God, Man and World. The differentiation of worldly civilizations and the diversity of systems of knowledge are due to the way of drawing up the relation thereby the three categories are arranged. Some scholars assumed that these categories are communicated and totally correlated each other, in a way that each cannot be realized except in its connectivity to the others. While some others thought that the three categories should be separated and disconnected, in a way that each of the three is realized as an absolute and dominant one while the two others are marginal and dependent ones. Needless to say, while the first perception provokes the values of tolerance and the acceptance of the other, the second one motivates absolutism and the negation of the other. Unfortunately the Ash’arism, not only a dogma but —and more importantly— a stable and dominant way of thinking, is stimulated by the second perception based on an absolutism and the negation of the other. It departs from that historical fact that this paper argues that absolutism, manifested in political, religious and cultural aspects of nowadays Muslims life, can be related to the dominance ofAsh’arism all over the Muslim world.

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