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Al-Jami'ah: Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 0126012X     EISSN : 2338557X     DOI : 10.14421
Core Subject : Religion, Humanities,
Religion Humanities
Al-Jamiah invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 1,223 Documents
 56   57   58   59   60 
Ibn Taymiyya’s Fatwas on Polygamy in Medieval Islam Mohamad Abdun Nasir
Al-Jami'ah: Journal of Islamic Studies Vol 46, No 2 (2008)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2008.462.303-324

Abstract

The paper discusses about the fatwa of Ibn Taymiyya on polygamy. It is well known that as one of the famous jurisconsults in the end of the thirteenth century, Ibn Taymiyya has dispensed many of his responses to Islamic legal cases arose in his time. This paper shows that although relatively an infrequent case posed to him, the issue of polygamy was discussed in such a great length in his book Majmu‘ Fatawa. That is why it is important according to the author to know why and what kind of problems related to the practice of polygamous marriage posed to this giant Muslim jurist. It is argued that Ibn Taymiyya tended not to view the practice of polygamy as a wrongdoing although it might lead to some negative excess in concern of its practice in Muslim society. Thus, in spite of some problems that might occur, such as injustice to women, neglecting or deserting to the wives, he does not invalidate the marriage as long as the husband can assure the fairness in distributing material supports. Beyond its substantive legal response, the fatwa of polygamy indicates the rareness of the cases arose in his time. This is true if compared to other problems, such as divorce, pervasively posed to Ibn Taymiyya for a response.
The Influence of Global Muslim Feminism on Indonesian Muslim Feminist Discourse Nina Nurmila
Al-Jami'ah: Journal of Islamic Studies Vol 49, No 1 (2011)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2011.491.33-64

Abstract

Since the early 1990s, many Muslim feminist works have been translated into Indonesian. These are, for example, the works of Fatima Mernissi, Riffat Hassan, Amina Wadud, Asghar Ali Engineer, Nawal Saadawi, Asma Barlas and Ziba Mir-Hossaini. These works have been influential in raising the awareness of Indonesian Muslims concerning Islam as a religion which supports equality and justice, but whose message has been blurred by patriarchal interpretations of the Qur’an which mostly put men in the superior position over women. Influenced by Muslim feminists from other countries, there has been an increasing number of Indonesian Muslim scholars, both male and female, who have challenged the existing male biased Qur’anic interpretations on gender relations. These scholars, for instance, are Lily Zakiyah Munir, Nasaruddin Umar, Zaitunah Subhan, Musdah Mulia and Nurjannah Ismail. This paper aims to shed some light on the influence of non-Indonesian Muslim feminist works on Indonesian Muslim feminist discourse. It will also discuss some of the reactions of Indonesian Muslims to the works of Muslim feminists. While some argue for the reinterpretation of the Qur’anic verses from the perspective of gender equality, others feel irritation and anger with the contemporary Muslim feminist critique of the classical Muslim interpretations of the Qur’an, mistakenly assuming that Muslim feminists have criticized or changed the Qur’an. This feeling of anger, according to Asma Barlas, may be caused by the unconscious elevation in the minds of many Muslims of the classical fiqh and tafsir into the position of replacing the Qur’an or even putting these human works above the Qur’an. This, according to her, has unconsciously left the Qur’an “untouchable” (too sacred to be reinterpreted) for most contemporary Muslims.
Reorientation of Islamic Studies In Indonesia Editorial Editorial
Al-Jami'ah: Journal of Islamic Studies Vol 42, No 2 (2004)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The Reliability of the Traditional Science of Hadith: A Critical Reconsideration Kamaruddin Amin
Al-Jami'ah: Journal of Islamic Studies Vol 43, No 2 (2005)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2005.432.255-281

Abstract

Satu hal yang begitu krusial dalam studi hadis adalah adanya fakta bahwa kodifikasi hadis dilakukan pada waktu yang cukup jauh dari peristiwa-peristiwa yang dinarasikannya. Untuk itu, tulisan ini memfokuskan pada metode-metode yang digunakan untuk menenetukan keotentikan hadis. Dengan demikian, riset ini dapat menjadi pertimbangan untuk menempatkan hadis dalam studi Islam. Riset ini menggunakan pendekatan isnad yang didukung dengan metode komparatif, pendekatan Barat dan Timur. Metode ini diperkuat dengan karya-karya dan literaturliteratur para ahli hadis Barat dan Timur. Tulisan ini akhirnya menegaskan bahwa dasar-dasar kritreria dalam menentukan keotentikan hadis dan evaluasi kritis terhadap bentuk-bentuk dalam mentransmisikan hadis merupakan hal yang fundamental untuk dipertimbangkan. Walaupun demikian, bentuk-bentuk itu tidak mudah diinvestigasi karena mereka dapat digunakan secara bergantian. Begitu juga dengan ulumul hadis yang masih perlu dipertanyakan tentang keselarasannya dengan praktek pentransmisian dan kritik terhadap hadis pada masanya.
The Fiqh Paradigm for the Pancasila State: Abdurrahman Wahid’s Thoughts on Islam and the Republic of Indonesia Saefur Rochmat
Al-Jami'ah: Journal of Islamic Studies Vol 52, No 2 (2014)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2014.522.309-329

Abstract

The Republic of Indonesia was not established as a purely secular state as muslims constitute the majority of Indonesians. Indeed, they were divided into three main paradigms: secular, theocratic, and fiqh. The Pancasila state was the result of a gentlemen’s agreement amongst different muslim groups with different paradigms. The regimes of Soekarno and Soeharto considered that the Pancasila state was unique to the Indonesian character and accordingly these leaders tried to unify these different paradigms following Prof Soepomo’s idea of an integralistic state in which the state gives more power to the executive. This idea of an integralistic state is, however, alien to the secular, theocratic, and fiqh paradigms so that this failed to resolve the conflict. In this regard, Abdurrahman Wahid tries to resolve the ideological conflict by incorporating modern sciences into the fiqh paradigm. This fiqh paradigm has supported the establishment of the Republic of Indonesia, but also, according to Wahid, is able to harmonize secular and Islamic aspirations in the national political system.[Republik Indonesia tidak didirikan berdasarkan konsep murni sebuah negara sekuler karena muslim merupakan mayoritas rakyat Indonesia. Muslim Indonesia terbagi dalam tiga paradigma utama: sekular, teokratik, dan fikih. Bentuk negara Pancasila merupakan hasil kesepakatan ketiga kelompok paradigma tersebut. Regime Soekarno dan Soeharto memahami Negara Pancasila sebagai budaya asli bangsa Indonesia dan mereka berusaha menyatukan pendukung ketiga paradigma itu berdasarkan konsep negara integralistic yang diperkenalkan oleh Prof. Soepomo. Namun konsep negara integralistik ini tidak dikenal dalam ketiga paradigm itu, sehingga gagal menyelesaikan konflik. Dalam hal ini Abdurrahman Wahid berusaha menyelesaikan konflik ideologis dengan cara mengadaptasi pengetahuan modern ke dalam paradigma fikih. Paradigma fikih tidak hanya mendukung berdirinya Republik Indonesia, tetapi juga mampu mengharmoniskan aspirasi sekular dan religius dalam sistem politik nasional.]
Current Debates in the Post-Soeharto Indonesian Islam: Examining the Intellectual Base of Liberal and Anti-liberal Islamic Movement Muzakki, Akh.
Al-Jami'ah: Journal of Islamic Studies Vol 45, No 2 (2007)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2007.452.321-366

Abstract

This article discusses intensively the current debate between those who support and against liberalism within pluralized Indonesian muslims. The two groups are represented by JIL (Jaringan Islam Liberal) and MD (Media Dakwah). The author compares three fundamental aspects of religious interpretations: epistemological assumptions, methodological framework, and subject-matter. Epistemological assumptions deal with philosophical foundations that are employed by JIL and MD as principles to understand Islam. Methodological framework means the way the two groups understand and interpret Islam and its teaching based on their philosophical foundations. In terms of subject-matter, the author discusses six issues, namely (1) ijtihad, (2) approaches to text, (3) the meaning of truth, (4) the minority and the oppressed, (5) freedom of religion, and (6) mundane and spiritual authority. From the three fundamental aspects of religious interpretations that are compared, the author concludes that JIL is a group of muslims who understand Islam by implementing liberalism, while MD represents a group of muslim who promote conservatism, purification, and anti-liberalism within Indonesian Islam.
The Political Thought of Mawdudi as a Template for Democratic Sustainability in Nigeria Rafiu Ibrahim Adebayo
Al-Jami'ah: Journal of Islamic Studies Vol 54, No 1 (2016)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2016.541.147-173

Abstract

The inseparability of religion and politics is demonstrated in the involvement of prominent ulama (religious scholars) in politics directly or indirectly. Being an important stakeholder in politics, such scholars have been raising their voices on political matters and influencing political decisions in their respective countries. In some cases, such religious scholars performed oppositional role with a view to forcing the ruling government to check their actions which were contradictory to the dictate of their religion. The Islamic revolution in Iran is a living testimony to the fact that religious scholars are relevant to effect new sociological and religio-political paradigms for their countries. It is on this basis that this paper shall explore the political thought of a seasoned reforming Mogul whose thought is significant to democratic sustenance in Nigeria, Maulana Abul A’la Mawdudi (1903 -1979). This sage enunciated some political principles which if strictly studied and adhered to, will help in no small measure in ensuring sustainable democratic governance whose leadership will not regret leading its people and the populace will not eventually curse such a leader. [Agama dan politik dalam banyak hal tidak dapat dipisahkan. Hal ini ditunjukkan antara lain oleh keterlibatan ulama dalam politik, langsung atau tidak. Menjadi bagian dari sistem politik, ulama dapat menyuarakan pandangan mereka dan mempengaruhi keputusan politik di negara masing-masing. Dalam beberapa kasus, para ulama  juga melakukan oposisi untuk memaksa pemerintah melihat kebijakan yang bertentangan dengan ajaran agama. Revolusi Islam di Iran adalah contoh nyata dengan fakta bahwa ulama memiliki peran yang erat terkait dengan paradigma sosiologis dan religio-politik baru bagi negara. Makalah ini akan mengeksplorasi pandangan Maulana Abul A’la Maududi (1903 -1979), tokoh reformist yang pemikirannya sangat penting untuk pengembangan demokrasi di Nigeria. Beberapa prinsip politik akan membantu dalam memastikan pemerintahan yang demokratis berkelanjutan, jika dipelajari dan diikuti dengan benar.]
Judges’ Legal Reasoning on Child Protection: Analysis of Religious Courts’ Decisions on the Case of Child Parentage Muhamad Isna Wahyudi
Al-Jami'ah: Journal of Islamic Studies Vol 55, No 1 (2017)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2017.551.127-154

Abstract

This paper examines four religious courts’ decisions on child legal status, especially child parentage, after Constitutional Court’s decision on the legal status of child born out of wedlock. The Constitutional Court’s decision has triggered controversy on the rights of child born out of wedlock due to lack of explanation concerning term ‘civil legal relationship with the biological father’. To study the decisions, the author uses legal philosophy approach, both in legal science and Islamic law, focused on legal reasoning used by judges in decisions on child parentage. As the result, the author finds two types of legal reasoning employed by judges of religious courts  in dealing with cases of child parentage, doctrinal-deductive legal reasoning and maṣlaḥa based legal reasoning. It argues that the employment of doctrinal-deductive legal reasoning by the judges has not benefitted children and therefore the protection of child’s rights has not been optimally made nd that the employment of maṣlaḥa based legal reasoning by the judges has led to the better protection of child’s rights.[Tulisan ini membahas empat putusan pengadilan agama terkait status hukum anak, khususnya waris anak, setelah dikeluarkannya putusan Mahkamah Konstitusi (MK) tentang status hukum anak di luar nikah. Putusan MK telah memicu kontroversi karena kesenjangan penjelasan tentang adanya hak perdata seorang anak yang lahir di luar nikah dengan ayah biologisnya. Dalam mengkaji persoalan ini, penulis menggunakan pendekatan filsafat hukum, baik secara ilmiah atau hukum Islam, yang fokus pada argumentasi hukum para hakim dalam kasus hak waris anak. Penulis setidaknya menemukan dua tipe argumentasi yang digunakan para hakim dalam kasus tersebut, yaitu: alasan hukum legal deduktif-doktrinal dan alasan hukum berbasis maṣlaḥah. Tipe yang pertama cenderung melemahkan perlindungan hak anak, sedangkan tipe kedua justru akan menguatkan hak anak.]
Declarations and the Indonesian Constitution on Religious Freedom Alexius Andang L. Binawan
Al-Jami'ah: Journal of Islamic Studies Vol 49, No 2 (2011)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2011.492.361-392

Abstract

One of controversial issues in Indonesia regarding human rights is concerning religious freedom. There were two contradict opinions on the issue, i.e. those who preferred Indonesia as an Islamic state, with a consequence that there is only very limited religious freedom and those who preferred secular state with a wider religious freedom. Though finally Indonesia adopted Pancasila (five pillars) as the state ideology, as a mid-way between the two, final agreement on the problem is from being finalised as debates are still carried out. This paper is aimed at analysing how and where the ‘pendulum’ is swinging between two contrasting views since Indonesia has signed both the International Covenant on Civil and Political Rights and also the Cairo Declaration of Human Rights. I argue that during the New Order Indonesia, the pendulum on religious freedom swung closer to Islamic view.[Salah satu isu terkait Hak Asasi Manusia di Indonesia adalah mengenai kebebasan agama. Setidaknya ada dua cara pandang yang saling bertentangan, yaitu (1) yang menghendaki bentuk negara Islam, konsekuensinya adalah kebebasan agama sangatlah terbatas, dan (2) yang menginginkan negara sekuler yang mengindikasikan kebebasan agama lebih luas. Indonesia mengadopsi Pancasila sebagai ideologi negara dan sebagai jalan tengah antara kubu negara Islam dan sekuler, namun perdebatan mengenai bentuk negara tersebut terus saja bergulir. Artikel ini menganalisis bagaimana dan ke mana ‘pendulum’ bergerak di antara dua pandangan yang saling bertentangan di atas. Semasa Orde Baru, pendulum tersebut condong ke kubu Islam.]
The 2002 Bali Bombing and the New Public Sphere: The Portrayal of Terrorism in Indonesian Online Discussion Forums Yuyun Sunesti
Al-Jami'ah: Journal of Islamic Studies Vol 52, No 1 (2014)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2014.521.231-255

Abstract

This article examines heroic conceptions of terrorists, support, and sympathy for terrorism in Indonesia by undertaking a content analysis of four Indonesian online discussion forums in the aftermath of the 2002 Bali bombing. It is argued that online discussion forums are a particularly appropriate source of data from which to analyse Indonesians’ perceptions of the bombers, as these forums are widely thought to be representative of a new public sphere that allows for political debate and participation. From discussions between July 2008 and January 2009, the article outlines how the bombers were constructed as heroes and anti-heroes by different members of different forums. Drawing on a cultural sociological perspective, the article highlights the importance of understanding the reputation of individual terrorists, and the influence of established heroic types in understanding contemporary conflict in Indonesian society.[Artikel ini membahas konsepsi kepahlawanan teroris, dukungan, dan simpati terhadap terorisme di Indonesia dengan melakukan analisis isi terhadap forum diskusi online terkait dengan peristiwa Bom Bali tahun 2002. Diasumsikan bahwa forum diskusi online merupakan sumber yang memadai untuk melihat persepsi masyarakat Indonesia mengenai pelaku pengeboman, karena forum seperti ini cukup dipercaya sebagai perwakilan ruang publik baru memungkinkan terjadinya keterlibatan dan debat yang bersifat politik. Dari diskusi yang terjadi antara Juli 2008 sampai Januari 2009, tergambar dalam artikel ini bahwa para pelaku pengeboman dikonstruksikan sebagai seorang pahlawan sekaligus sebagai musuh dalam forum yang berbeda. Dengan perspektif sosial-budaya, tulisan ini menggaris-bawahi pentingnya pemahaman terhadap reputasi masing-masing teroris dan pengaruh tipologi kepahlawanan dalam memahami konflik di tengah masyarakat Indonesia saat ini.]

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