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Al-Jami'ah: Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 0126012X     EISSN : 2338557X     DOI : 10.14421
Core Subject : Religion, Humanities,
Religion Humanities
Al-Jamiah invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 1,223 Documents
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The Historiography of Islamic Law: The Case of Tārīkh al-Tashrī‘ Literature Arif Maftuhin
Al-Jami'ah: Journal of Islamic Studies Vol 54, No 2 (2016)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2016.542.369-391

Abstract

Tārīkh al-Tashrī‘ (the history of sharia affairs) is a relatively new genre of Islamic historiography and very popular among students of Islamic Law. Despite its popularity, academics of Islamic historiography seem not interested in studying it. There is hardly any academic paper seriously studied the literature. This paper is a first effort to explore the Tārīkhu’t-tashrī‘ literature through a historiographical analysis. As an initial exploration, it argues that Tārīkh al-Tashrī‘ is the latest development of Islamic historiography, developed in the 19th century, but it is a genre of the old Islamic historiography with some new elements. The new elements are influenced by both modern Western historiography and the need to re-open the supposedly closed gate of ijtihād. The paper studied books of Tārīkh al-Tashrī‘ available during the research between 2013-2015. [Tārīkh al-Tashrī‘ adalah genre yang relatif ‘baru’ dalam matarantai perkembangan historiografi Islam­. Literatur ini sangat popular dan menjadi mata kuliah wajib di fakultas-fakultas Syariah di Indonesia maupun Timur Tengah. Hanya saja, meskipun ia sangat populer sebagai mata pelajaran, Tārīkh al-Tashrī‘ belum banyak menarik minat para peneliti historiografi. Makalah in berusaha mengeksplorasi literatur Tārīkh al-Tashrī‘ dengan pendekatan historiografi. Makalah ini berpendapat bahwa Tārīkh al-Tashrī‘, meski terlihat ‘modern’ dari segi kelahirannya, tidak banyak berbeda dengan literatur historiografi klasik. Perbedaan terjadi karena adanya pengaruh historiografi Barat dalam model penulisannya dan karena kebutuhan untuk membuka kembali pintu ijtihad yang tertutup. Kajian dilakukan terhadap kitab-kitab Tārīkh al-Tashrī‘ yang dapat ditemukan selama riset antara 2013-2015 ]
Islamism in Politics: Integration and Persecution in Egypt Christina DeGregorio
Al-Jami'ah: Journal of Islamic Studies Vol 48, No 2 (2010)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2010.482.343-363

Abstract

This paper tries to portray the why in which Islamism reacted to political constellation in the Egyptian context from the time of Anwar Sadat to of Hosni Mubarak. It shows that the Egyptian government from time to time often adopts a harsh policy toward any forms of extremism in the name of Islam. However, persecution led to nothing but the increase of radical Islamism. This occurred because the Islamist movement failed to integrate their ideas in the real political domain. Failure in integration to both political and social life fueled further exclusivism.
Al-Zawāj bayna’l-Adyān wa-Ahammiyat Taqnīnih fī Indonesia Ahmad Malthuf Siraj
Al-Jami'ah: Journal of Islamic Studies Vol 50, No 1 (2012)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2012.501.219-238

Abstract

Undang-undang No. 1 Tahun 1974 tentang Perkawinan tidak mengatur kasus perkawinan antar agama secara jelas dan pasti. Ketiadaan pasal yang mengatur masalah tersebut memaksa pasangan berbeda agama yang akan menikah untuk berpindah ke agama salah satu calon, apakah itu agama yang dipeluk oleh suami atau istri. Ini cukup aneh jika kita melihat prinsip kebebasan beragama yang dipandang sebagai hak asasi dan dijamin melalui UUD. Pasal 2 ayat (1) UU Perkawinan ini menegaskan bahwa perkawinan dipandang sah bila dilaksanakan berdasarkan agama dam keyakinan calon mempelai. Oleh karena itu, semestinya juga ada undang-undang yang mengatur model perkawinan beda agama demi kepastian hukum dalam konteks masyarakat Indonesia yang secara agama sangat majemuk. Tinjauan hukum tentang problematika dan solusi terkait dengan masalah perkawinan beda agama dibahas dalam artikel ini dengan pendekatan multi aspek.
Book Review: Syi‘ah dan Wacana Perubahan Mushaf al-Quran, Tahrif al-Qur’an M. Nur Kholis Setiawan
Al-Jami'ah: Journal of Islamic Studies Vol 43, No 1 (2005)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2005.431.241-254

Abstract

Dalam tradisi Sunni, perbincangan tentang sejarah teks al-Quran nyaris tidak menimbulkan gejolak yang berarti, mengingat historiografi dan tradisi periwayatan dalam sekte ini tidak menimbulkan persoalan serius, alias telah diresepsi sebagai sesuatu yang taken for granted. Sementara, hal yang sama tidak terjadi dalam sekte lain, khususnya Syi‘ah, bahkan keberadaan mushaf ‘Uthmānī masih tidak lepas dari kritik otentisitas serta banyak kecurigaan terhadap peran khalifah ‘Uthman dalam penyeragaman mushaf, meskipun sampai sekarang ini masih berlaku di mayoritas dunia muslim.
Editorial: From Radicalism to Minority Issues Editor Al-Jami'ah Journal of Islamic Studies
Al-Jami'ah: Journal of Islamic Studies Vol 52, No 1 (2014)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2014.521.ix-x

Abstract

This edition presents contemporary themes around Islam and Muslims in Indonesia from the issues of radicalism, online media, a Dutch scholar during colonial era, women’s resistance to shariatization, local practice of Islamic sufism, minority group, to broader theme of the relation of religion and science. To begin with, James Adam Fenton sheds light on the way in which Indonesian society has responded to radical ideology. He argues that dialogue in open society with democratic spirit helps the society to disengage from radicalism.
Islam and Human Rights in Indonesia: An Account of Muslim Intellectuals’ Views Fuad, Ahmad Nur; Arbaiyah, A.; Mughni, Syafiq; Jainuri, Achmad
Al-Jami'ah: Journal of Islamic Studies Vol 45, No 2 (2007)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2007.452.241-287

Abstract

The issue of Islam and human rights has become important issue in Indonesia at least since the last two decades. Indonesian Muslims have developed two different approaches to human rights: in complete agreement with the declaration of universal human rights; and in resistance to that declaration and developing understanding that Islam encompasses human rights values. The article argues for its part that human rights are not absolutely universal, because they are based chiefly on Western values, structures, ethics and morality. For that, it is reasonable to question their universality. The present article focuses on how Indonesian Muslim intellectuals conceive of human rights and Islamic values as they perceive the two. Specifically, it focuses on four principal issues in human rights discourse: freedom of opinion, religious freedoms, rights of women, and criminal law. The authors reveal in the conclusion that although some Indonesian Muslim intellectuals admit that universal human rights are truly universal, they still see differences in certain cases, due to differences in socio-cultural background. They have tried to affect a synthesis between the universality and particularity of both Islamic and universal human rights in order to make both fit within the Indonesian context.
Metrical Verse as a Rule of Qur’anic Translation: Some Reflections on R.A.A. Wiranatakoesoemah’s Soerat Al-Baqarah (1888–1965) Jajang A Rohmana
Al-Jami'ah: Journal of Islamic Studies Vol 53, No 2 (2015)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2015.532.439-467

Abstract

The paper aims to analyze how literary translations of the Quran can grasp the meaning of the Quran and ‘subordinate’ it to local poetry rules, using R.A.A. Wiranatakoesoema’s Soerat Al-Baqarah as the object of study. It is a Sundanese poetic translation of the Quran in the form of guguritan or dangding and as such this study is focused on the implications of canto rules to the Quranic meaning field in the translation, analyzed using intertextual studies and semantic analysis. This research shows that the use of guguritan in the translation of the Quran might cause a problem of inaccessibility of the translated meaning. There are some implications of subordination of the translation of the Quran following the rules of guguritan. This tradition affected the expansion or constriction of the meaning, which in turn caused modification within the verses (ayat) in translation, and forced the use of loan words, particularly Malay. This study is significant not merely for demonstrating a diglossic ideology on language of the Quran that has affected Sundanese literature, but also for strengthening the thesis that ‘Sundanization’ of the Quran was performed as a form of resistance against Islam and Arabness through cultural impulses—especially Sundanese literature. Wiranatakoesoema’s Soerat Al-Baqarah is a creative effort that should be appreciated, but it must be noted that literary language can never be completely satisfactorily compared and translated.[Tulisan ini menjelaskan bagaimana penerjemahan al-Quran dapat mencapai makna seutuhnya dengan ‘menurunkan’ standarnya sesuai aturan susastra lokal, yang tersirat pada pengkajian Soerat Al-Baqarah karya R.A.A Wiranatakoesoema. Terjemahan surat ini merupakan alih bahasa dalam bentuk susastra Sunda yang disebut dengan guguritan atau dangding. Tulisan ini berfokus pada implikasi aturan pupuh pada medan makna penerjemahan al-Quran dengan menggunakan analisis intertekstual dan semantik. Dalam kajian ini menunjukkan bahwa penggunaan guguritan dalam penerjemahan al-Quran dapat menyebabkan persoalan ketidaksampaian makna terjemahan. Terdapat beberapa implikasi antara lain ‘subordinasi’ pada terjemahan. Hal ini disebabkan oleh perluasan atau penyempitan makna akibat modifikasi dalam penerjemahan ayat dan pemaksaan dalam peminjaman kata, khususnya Melayu. Kajian ini penting karena tidak hanya menunjukkan konsep diglosia dalam terjemahan al-Quran akibat pengaruh bahasa Sunda, tetapi juga menguatkan pendapat bahwa ‘Sundanisasi’ merupakan usaha resistensi terhadap Islam dan Arab melalui susastra Sunda. Karya Wiranatakoesoema layak untuk diapresiasi sebagai usaha kreatif, meskipun perlu dicatat bahwa bahasa susastra tak akan cukup memuaskan untuk dibandingkan atau diterjemahkan. ]
Islam and Minorities: Managing Identity in Malaysia Ahmad Suaedy
Al-Jami'ah: Journal of Islamic Studies Vol 48, No 1 (2010)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2010.481.1-44

Abstract

The Malaysian general election in March 2008 raised an interesting and new phenomenon. For the first time since independence in 1957, the ruling alliance known as the National Front (Barisan Nasional, BN) failed to secure two thirds of seats in parliament and lost control of five of Malaysia’s 13 states. This was due to the challenge presented by the new opposition alliance known as the Alternative Front (Barisan Alternatif, BA) or the People’s Alliance (Pakatan Rakyat, PK) which won more than 36% of seats in parliament and gained control of the five states. In the 2004 election, BN secured the largest ever percentage of seats in parliament with 91%. What is interesting is that it seems that this significant increase in support for the opposition is  due to their offer to change the way minorities and ethnicity is managed. They  propose a move from “Bumiputera Supremacy”, or affirmative action for the approximately 65% of “Bumiputera” Malaysians (the rest being largely of Chinese or Indian ethnicity), to “The People’s Supremacy”, which involves eradicating affirmative action based on ethnicity, basing it instead on need, for  instance need due to poverty. This would potentially increase the likelihood  of justice and equality for all ethnic or racial groups. This paper connects the phenomenon of change, as seen in the about turn in the results between the  2004 and 2008 elections, to the more global trend in which minorities are standing up to demand their rights in this era of globalization, and to the challenge multiculturalism presents to parts of the Muslim world such as Malaysia. Malaysia, a Muslim majority nation that has formally declared Islam the official state religion with Yang di-Pertuan Agong (the King) as  Head of the State and symbol of Islam, is one example, though not necessarily  representative, of how Islam and Muslims manage minorities and identity or  multiculturalism within the process of globalization.
The Veil at the Crossroads: Muḥammad Saʻīd al-‘Ashmāwī and The Discourse on the Ḥijāb in Egypt Mohamad Abdun Nasir
Al-Jami'ah: Journal of Islamic Studies Vol 42, No 1 (2004)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2004.421.89-131

Abstract

Jilbab telah menjadi isu kontroversial yang mengakibatkanp perdebatan sengit di kalangan feminis, Islamis maupun kelompok Liberal-sekuralis di Mesir. Muḥammad Saʻīd al-Ashmāwi melihat jilbab telah dibelokkan arah oleb kelompok Islam radikal dari masalah agama ke masalah politik untuk mencap kafir wanita Muslim yang menolak jilbab. Inilah yang menjadikan ketidaksetujuan ‘Ashmā-wī. Kelompok lslam radikal dianggap telah  memanipulasi agama demi tercapai kepentingan-kepntingan idiologis politik mereka. Dari situ Ashmāwī kemudian membuat counter discourse tentang jilbab. Menurutnya jilbab tidak wajib. Bagi dia tidak semua ayat-ayat al-Qur'an bersifat umurn, dan sebagian dari mereka bersifat spesifik yang terkait dengan kondisi tertentu. Ayat-ayatt tentang jilbab masuk dalam kategori ini dan interpretasi terhadap ayat-ayat tersebut harus dikaitkan dengan konteks sebab turunnya ayat (asbāb al nuzūl). 
The Historical Figure of Omar al-Mukhtar and Islamic Martyrdom in Indonesia Frank Dhont
Al-Jami'ah: Journal of Islamic Studies Vol 50, No 1 (2012)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2012.501.75-95

Abstract

The story of Omar al-Mukhtar resisting Italian colonisation of Libya had great potential as a rallying point for anti-colonial sentiment in the Indies stirred up by Islamic politicians under a Pan-Islamic banner. The Dutch colonial government was quite aware of the issue’s sensitivity. It forbade newspapers and Islamic leaders from even mentioning the story of Omar al-Mukhtar with the result that the proposed boycotts against Italy could not become widespread. The effectivity of Dutch policy snuffed out the possibility of the figure of Omar al-Mukhtar becoming a rallying point for those politically active in the struggle against colonialism. Those that would become Indonesian National Heroes with Islamic roots were in fact figures re-cast in a national, secular mould. After ndonesian independence it was national, local identity which dominated over that of Islamic martyrdom.[Kisah perjuangan Omar al-Mukhtar dalam melawan kolonialisasi Italia menjadi kisah yang menginspirasi gerakan anti-kolonialisme di Hindia-Belanda yang dimotori oleh kalangan politisi muslim melalui semboyan Pan-Islamisme. Pemerintah kolonial Belanda merespon dengan hati-hati isu sensitif ini dengan melarang koran dan pemimpin Muslim menceritakan kisah perjuangan Omar al-Mukhtar. Namun, pelarangan ini tidak cukup berhasil. Omar al-Mukhtar menjadi inspirator gerakan anti-kolonialisme. Mereka yang disebut sebagai pahlawan nasional dengan latar belakang muslim sebenarnya tokoh-tokoh yang dihadirkan dengan nuansa nasional/sekuler. Setelah Indonesia merdeka, identitas lokal-nasional itulah yang kemudian lebih dominan ketimbang identitas keislaman.]

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