cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
-
Contact Email
aljamiah@uin-suka.ac.id
Phone
+62274-558186
Journal Mail Official
aljamiah@uin-suka.ac.id
Editorial Address
Gedung Wahab Hasbullah UIN Sunan Kalijaga Jln. Marsda Adisucipto No 1
Location
Kab. sleman,
Daerah istimewa yogyakarta
INDONESIA
Al-Jami'ah: Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 0126012X     EISSN : 2338557X     DOI : 10.14421
Core Subject : Religion, Humanities,
Religion Humanities
Al-Jamiah invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 1,224 Documents
 81   82   83   84   85 
Ilmu Sosial Profetik: Etika Pengembangan Ilmu-Ilmu Sosial K Kuntowijoyo
Al-Jami'ah: Journal of Islamic Studies No 61 (1998)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.1998.3661.63-77

Abstract

For muslim, the 19th century is very important. It was seen as the era of deep influence of western ideas on muslim society and also believed to have created the so-called modern society, in which positivistic approach in the social sciences become very dominant. This has, as many people say, more or less brought the promotion of, usually called, value-free approach in social science and, consequently, religious outlook is considered distinct and must be detached from scientific consideration. In the late 20th century, however, criticsm toward modern social science has often been raised which, in turn, encourages the emergence of the so-named post-modernism. This, in fact, promotes, among other things, the idea that value can not be separated from scientific activities. It is certainly in this context that this following article can properly be understood, in the sense that, according to the writer, values (e.g.Islamic values) should become an integral part of the scholars’ activities. For this purpose, this article introduces what it calls ilmu soasial profetik (aSocial Prophetic Science), a science consisting of the following three important elements. Amar ma’ruf (emancipation), nahi munkar (liberation), and tu’minūna billah (transcendence). These all are based on the sunnah of the prophet Muhammad SAW, the ideal type for Muslim, or even for all human being. In this effort, the writer tries to combine certain religious terms common to the traditional Muslim with those known in the scientific approach. In the end, this paper convincingly states that Ilmu Sosial Profetik will surely be able to create an ideal ummah who are able to think scientifically without loosing their religious belief.
Petuah Ali Haji (1809-1872) Tinjauaan tentang Thamrah al-Muhimmah Syamsul Anwar
Al-Jami'ah: Journal of Islamic Studies No 62 (1998)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.1998.3662.139-153

Abstract

Ali Haji (b. 1809) was as a prolific writer and considered to be a Malay historian of the nineteenth century Riau-Lingga. He produced many literary works, some of which have been translated into Dutch and English as well. However, his works on religions are remained untouched by European translators. One of his major works, Thamrah al-Muhimmah shows the great extent to which he mastered Islamic sciences, particularly Islamic law. It proves the position of AIi Haji as a religious scholar in contemporary Malay. The current paper is devoted to explore the significance of Thamrah al-Muhimmah. The author discovers two important points of the Thamrah al-Muhimmah: The position of religion in the context of Malay political life in the nineteenth century Riau-Lingga Kingdom, and the renewal of the traditional Malay political literature. 
Islam In Indonesia (The Politics of Recycling and the Collapse of a Paradigm) M. Atho Mudzhar
Al-Jami'ah: Journal of Islamic Studies No 64 (1999)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.1999.3764.1-23

Abstract

Makalah ini menyoroti perkembangan politik lslam di Indonesia akhir-akhir ini. Untuk itu, penulis menguraikan,asal mula masuknya Islam ke Indonesia menurut berbagai versi. Selain itu, doktrin teologi Sunni dan struktur social di Indonesia juga ikut mempengaruhi pemikiran politik Islam Indonesia. Dalam masyarakat sunni, ulama berfungsi hanya sebagai patron yang nasehat dan teladannya meskipun perlu diikuti tetapi bukan dipandang sebagai kewajiban agama. Indonesia mengalami terpaan gelombang berbagai ideologi politik. Pada abad ke-19, memang bendera Islam menjadi inspirasi perjuangan bangsa Indonesia melawan para penguasa kafir. Namun, muncul ideologi nasionalisme yang memicu perdebatan dan pertentangan antara umat Islam "santri" dan "abangan". Di era orde lama, ideologi Komunis mengalami puncak kejayaan yang kemudian hancur lebur seiring dengan kemunculan orde Baru yang kemudian juga memarjinalkan ideorogi politik lslam. Dengan runtuhnya rezim Suharto, kebebasan dibuka kembali sehingga muncul romantisme untuk menghidupkan kembali partai-partai yang pernah aktif di masa Orde Lama termasuk partai-partai Islam. Umat Islam yang berusaha menghidupkan kembati politik Islam pada pemilu 1955 mempunyai resiko dan bisa kontra-produktif. Masyarakat Muslim Indonesia telah berubah. Mereka kini berpendidikan lebih baik dan memahami hubungan antara Islam dan nasionalisme dengan lebih kritis dan realistis. Pada pemilu 7 Juni 1999, partai-partai Islam tidak mendapat suara mayoritas. Karena itu, paradigma lama bahwa umat Islam akan lebih baik jika dilayani oleh parrai-partai Islam nampaknya telah runtuh. setidaknya pada pemilu terakhir ini, ketaatan dan afiliasi agama tidak lagi menjadi pertimbangan utama pemilihan suatu partai.
Mencari Agama Baru (Studi Terhadap Munculnya Sekte-Sekte Agama) Waryono Abd. Ghofur
Al-Jami'ah: Journal of Islamic Studies No 61 (1998)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.1998.3661.142-158

Abstract

Every religion   born in the society always has its own attraction and fascination, especially if they are seen from the outward perspective of the religion. The fascination offered by the religion is basically promised claims   or doctrines which give a covenant as well to their adherents. one thing   that   psychologically can fulfill people's desire and makes him satisfied to live in and together with it. They   are fascination   and claims   which   become   "religious languages” capable of making    religious society.  If in its historical journey, the religion losses its vital vigor as a hope giver for its religious society as promised, there will be a dissatisfaction.   In other words, the religion which   has lost   its function so as to fail to accommodate the adherent's interest and hopes will be left behind by its devotions.  One of initial attitudes showed and born with his condition is protest and critic movements toward the religion. The birth and appearance of sect is an accretion of such a protest movement.   Here, a sect   is   basically an integral of a big religious group trying to separate   itself from the hegemony of the majority. Therefore, although   the sect   is   still a part of a big religious society, it has different religious experience and system.  Due to this distinctiveness, a certain sect is frequently identified as a splinter   group. Hence, in an extreme way a sect can be said as a religion in a religion or a "small religion" in a "big religion'.  It is here also that a sect may be called as a''son of religion.'
The Religio-Political Attitude of The Shaykh Rashīd Ridā In Response to The French Authority In Tunisia by the Colonial Time (A case Study on the French Law of Naturalization Through Rashīd Ridā’s Fatwa Sujadi Sukarta
Al-Jami'ah: Journal of Islamic Studies No 63 (1999)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2022.3763.50-62

Abstract

Adalah suatu kekeliruan bila ada asumsi bahwa fatwa selalu lepas dari muatan-muatan politik. Fatwa sering terkait dengan masalah politik, misalnya di masa kolonial. Fenomena ini ditemukan pada fatwa yang dikeluarkan Rasyid Rida" seorang ulama sekaligus politikus, atas permohonan Partai Nasional Tunis pimpinan Abd Al-'Aziz As-Sa'alibi yaitu Partai Dustur, yang tidak lepas dari muatan-muatan politik. Fatwa ini merupakan respon Rasyid Rida, sekaligus sikap religious politiknya, terhadap Hukum Naturalisasi Perancis yang diberlakukan untuk mereka yang tinggal di Tunisia pada tanggal 20 Desember 1923. Fatwa ini bermuatan dakwah politik yang ditujukan kepada orang-orang Islam Tunisia. Ia menegaskan dalam fatwanya bahwa orang-orang Islam yang menerima kewarganegaraan Perancis adalah murtad. Hal ini disebabkan oleh kenyataan bahwa orang Islam yang menerima tawaran itu berarti mengutamakan Hukum Naturalisasi Perancis dari pada Hukum Allah. Maka, tentu, Rida melarang untuk menerima tawaran kewarganegaraan Perancis itu. Berkaitan dengan kepentingan orang-orang Islam Tunisia, Rida mengharuskan mereka untuk menjaga kewarganegaraan Islamnya. Hal ini semata-mata karena obsesi Rida untuk menegakkan kembali system pemerintahan khilafah, bukan sistem pemerintahan Perancis. Hal ini wajar karena ia menginginkan berlakunya syari'ah. bukan Hukurn Naturalisasi Perancis, dalam kehidupan mereka. 
A Problem of Metodology in Islamic Studies Edotorial Editorial
Al-Jami'ah: Journal of Islamic Studies No 61 (1998)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.1998.3661.iii-iv

Abstract

Isa Almasih, Wafat dan Kebangkitannya (Gagasan Kristologi Islam) Syafa’atun Almirzanah
Al-Jami'ah: Journal of Islamic Studies No 64 (1999)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.1999.3764.120-142

Abstract

The death of Jesus Christ and his raise have been sensitive and debatable themes of discussion among followers of Christianity and Islam. This is because both Bible and Al-Qur'an do provide several verses mentioning the disputed affairs. Al-Qur'an Considers Jesus as a respectable prophet and is endowed special quality. This special view of lslam, however, does not transfer him from his humanity to divinity. Jesus is a human and God's messenger. Al-Qur'an also speaks about Jesus' death, though in aquite ambiguous manner. According to the writer, when Al-Qur'an explains about above matter it does not speak about historical event concerning his death. Rather, it shows God's superiority over the Jew's plan and claim on their success to crucify Jesus. With regard to Jesus' raise, Al-Qur'an says, according to the writer's interpretation, that ie raise must be understood as the same idea as the victory of the Muslims over the unbelievers in Badar Battle. If does not mean that Jesus physically raise and bring salvation to mankind. The victory gained by Jesus and Muhammad signifies God's approval to believers.
Rethinking Economic Ethics In Islam: Muḥammad Rashīd Ridā’s Concept of Ribā Asep Saepudin Jahar
Al-Jami'ah: Journal of Islamic Studies No 62 (1998)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.1998.3662.54-70

Abstract

Dalam pemikiran ekonomi Islam, riba merupakan salah satu persoalan yang masih menjadi perdebatan. Hal ini mengingat bahwa Al-Qur'an, Ketika merespon praktek riba yang terjadi pada masa jahiliyah, dengan tegas melarangnya. Sementara, pada era sekarang, banyak orang melakukan transaksi pinjam-meminjam yang diduga juga mengandung unsur riba (interest). Persoalannya, apakah larangan riba sebagaimana ditegaskan Al-Qur' an juga berlaku untuk semua transaksi pinjam-meminjam uang dimana peminjam berkewajiban memberi nilai tambah dari nilai semula kepada pemberi pinjaman? Bagaimana dengan berbagai transaksi yang dipandang juga mengandung riba, seperti bunga bank, jual beli mata uang atau bahkan pembelian barang dengan sistem kedit (angsuran)? Tulisan ini mencoba memaparkan pandangan Muhammad Rasyid Ridha mengenai riba dengan argumen-argumennya, baik yang rasional maupun tekstual, dan bagaimana relevansinya dengan situasi kontemporer. Setelah menjelaskan makna riba dalam Al-Qur'an, Al-Hadis dan berbagai pandangan yang dikemukakan para ulama', termasuk Rasyid Ridha sendiri, akhirnya penulis berkesimpulan bahwa konsep Rasyid Ridha tentang riba dipandang relevan dan dapat diterapkan pada era sekarang.
Transformasi Sebuah Tradisi Intelektual: Asal Usul dan Perkembangan Pendidikan Islam M. Taufik
Al-Jami'ah: Journal of Islamic Studies No 63 (1999)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2022.3763.128-150

Abstract

Historians noticed that Muslim intellectuals experienced "gold age". However, in the l8tb century, it felt into deep whole. There are three reasons proposed, by historians: First, there were no social order that support Islamic modernity. Second, Because the Muslims lost their spirit. Inherited from their ancestors, Third, Because of the isolation of religious knowledge from secular intellectualism. The current article tries to explore the third reason by describing the process of intellectual transformation throughout Islamic history. The author also discusses its impact in the development of Islamic intellectualism in Indonesian educational system.
Al-‘Ashālāh wa al-Mu’āshirah fī al-Dirāsāt al-‘Islāmīyya Tulus Mustofa
Al-Jami'ah: Journal of Islamic Studies No 61 (1998)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.1998.3661.240-272

Abstract

Muslims today are suffered from rational crisis that may lead to the crises of muslim world in many aspects of life.  In order to protect and encourage their potentials and dynamism, the muslims have to get out of the   illness.  One of the ways to save them is by rethinking the methods of studying   Islam.  This particularly after the decline of muslims in almost all muslim countries as a result of the rise of Western thinking methods introduced by orientalists. Students who devoted themselves in Islamic studies find that there are two contradictive ways of approaching Islam; traditional and modern.  The traditionalists try to keep the existing approaches, while the reformists call for reform and even "westernization” In this field, there are books that have been written by scholars to synthesize them. In this paper, the writer tries to describe some of them analyzing their contents under the topic Traditionalism and Modernism in Islamic Studies.’’ The paper summarizes:The study of Islam carried out by muslim scholars has a close relation to religious mission, therefore they may not be separated theoretically as well as practically and must be separated from methods come from outside Islam.The   methods   of studying Islam in Islamic universities ought to combine   the traditional and modern ones.Some   elements of traditionalism are; the necessity of the knowledge of Islamic   civilization.  being proud of Islam, keeping the principles of Islam as well as the teaching of "salaf”’, then keeping the inherited tradition.The elements of modernism are; the importance of understanding the time, science. technology, future thinking and keeping human rights.This field of study is very broad and this paper is only a small part of it, so it needs suggestion from scholars especially experts of this field.[Mayoritas umat Islam saat   ini sedang     dilanda krisis pemikiran yang pada akhirnya membawa dunia islam kepada krisis diberbagai bidang. untuk dapat meningkatkan potensi dan dinamisme yang dimikiki umat Islam harus keluar dari situasi yang tidak menguntungkan ini. Di antara jalan keluar dari krisis ini adalah dengan memperbaiki metode studi Islam, khususnya setelah terjadinya kemunduran di bidang ini sebagai akibat dari munculnya pengaruh-pengaruh asing yang dibawah oleh para orientalis. Para   pelajar dan mahasiswa merasakan adanya dua arus yang saling bertentangan, yaitu antara   kaum tradisionalis yang mendukung tetap dijaganya metode kajian Islam yang telah ada dengan kaum reformis yang menyeruhkan   perubahan dan "westerisasi” yang pada akhirnya menimbulkan kebingungan pada mereka.  Untuk menengahi persoalan ini banyak buku-buku yang telah   ditulis oleh para   ahli sebagai upaya memadukan kedua kutub tersebut. Dalam makalah ini penulis mencoba memunculkan beberapa buku mengenai bahasan ini dengan memberikan beberapa analisis yang terangkum dalam judul; "Tradisionalisme dan Modernisme dalam Studi Islam".  Di sini penulis memberikan beberapa kesimpulan:Ada benang merah yang   menghubungkan studi Islam yang dilakukan sekarang ini dengan misi   kenabian, oleh sebab   itu keduanya tidak boleh dipisabkan, baik   teori maupun praktek sebagaimana pula harus dipisahkan dari metode yang datang dari luar.Studi Islam di Perguruan Tinggi harus menggabungkan kedua metode; tradisional dan modem.Di   antara unsur-unsur tradisionalisme adalah; keharusan mengetahui peradaban Islam, bangga   dengan baju Islam, kembali kepada pokok ajaran Islam, menghidupkan  ajaran salaf serta  melestarikan tradisi. Adapun di antara unsur-unsur moderisme adalah;  keharusan mengetahui  kondisi  zaman,  mengetahui     ilmu pengetahuan, teknologi,  berpandangan futuristik serta  menjaga hak-hak asasi  manusia.Pada dasarya   kajian  ini sangatlah luas sementara tulisan  ini  masih sangat dangkal,  oleh sebab  itu kritikan serta  perbaikan  untuk pengembangan sangat diharapkan]

Page 83 of 123 | Total Record : 1224

 81   82   83   84   85 

Filter by Year

1975 2025


Reset
Filter By Issues
All Issue Vol 63, No 2 (2025) Vol 63, No 1 (2025) Vol 62, No 2 (2024) Vol 62, No 1 (2024) Vol 61, No 2 (2023) Vol 61, No 1 (2023) Vol 60, No 2 (2022) Vol 60, No 1 (2022) Vol 59, No 2 (2021) Vol 59, No 1 (2021) Vol 58, No 2 (2020) Vol 58, No 1 (2020) Vol 57, No 2 (2019) Vol 57, No 1 (2019) Vol 56, No 2 (2018) Vol 56, No 1 (2018) Vol 56, No 1 (2018) Vol 55, No 2 (2017) Vol 55, No 2 (2017) Vol 55, No 1 (2017) Vol 55, No 1 (2017) Vol 54, No 2 (2016) Vol 54, No 2 (2016) Vol 54, No 1 (2016) Vol 54, No 1 (2016) Vol 53, No 2 (2015) Vol 53, No 2 (2015) Vol 53, No 1 (2015) Vol 53, No 1 (2015) Vol 52, No 2 (2014) Vol 52, No 2 (2014) Vol 52, No 1 (2014) Vol 52, No 1 (2014) Vol 51, No 2 (2013) Vol 51, No 2 (2013) Vol 51, No 1 (2013) Vol 51, No 1 (2013) Vol 50, No 2 (2012) Vol 50, No 2 (2012) Vol 50, No 1 (2012) Vol 50, No 1 (2012) Vol 49, No 2 (2011) Vol 49, No 2 (2011) Vol 49, No 1 (2011) Vol 49, No 1 (2011) Vol 48, No 2 (2010) Vol 48, No 2 (2010) Vol 48, No 1 (2010) Vol 48, No 1 (2010) Vol 47, No 2 (2009) Vol 47, No 2 (2009) Vol 47, No 1 (2009) Vol 47, No 1 (2009) Vol 46, No 2 (2008) Vol 46, No 2 (2008) Vol 46, No 1 (2008) Vol 46, No 1 (2008) Vol 45, No 2 (2007) Vol 45, No 2 (2007) Vol 45, No 1 (2007) Vol 45, No 1 (2007) Vol 44, No 2 (2006) Vol 44, No 2 (2006) Vol 44, No 1 (2006) Vol 44, No 1 (2006) Vol 43, No 2 (2005) Vol 43, No 2 (2005) Vol 43, No 1 (2005) Vol 43, No 1 (2005) Vol 42, No 2 (2004) Vol 42, No 2 (2004) Vol 42, No 1 (2004) Vol 42, No 1 (2004) Vol 41, No 2 (2003) Vol 41, No 1 (2003) Vol 41, No 1 (2003) Vol 40, No 2 (2002) Vol 40, No 1 (2002) Vol 39, No 2 (2001) Vol 39, No 1 (2001) Vol 38, No 2 (2000) Vol 38, No 1 (2000) No 64 (1999) No 63 (1999) No 62 (1998) No 61 (1998) No 60 (1997) No 59 (1996) No 58 (1995) No 57 (1994) No 56 (1994) No 55 (1994) No 54 (1994) No 53 (1993) No 52 (1993) No 51 (1993) No 50 (1992) No 49 (1992) No 48 (1992) No 47 (1991) No 46 (1991) No 45 (1991) No 44 (1991) No 43 (1990) No 42 (1990) No 41 (1990) No 40 (1990) No 39 (1989) No 38 (1989) No 37 (1989) No 36 (1988) No 35 (1987) No 34 (1986) No 33 (1985) No 32 (1984) No 31 (1984) No 30 (1983) No 29 (1983) No 28 (1982) No 27 (1982) No 26 (1981) No 25 (1981) No 24 (1980) No 23 (1980) No 22 (1980) No 21 (1979) No 20 (1978) No 19 (1978) No 18 (1978) No 17 (1977) No 16 (1977) No 14 (1976) No 12 (1976) No 11 (1975) No 10 (1975) No 9 (1975) No 8 (1975) More Issue