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Al-Jami'ah: Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 0126012X     EISSN : 2338557X     DOI : 10.14421
Core Subject : Religion, Humanities,
Religion Humanities
Al-Jamiah invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 1,211 Documents
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Syed Muhammad Naquib al-Attas’ Semantic Reading of Islam as Din Widodo, Aris
Al-Jamiah: Journal of Islamic Studies Vol 47, No 1 (2009)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2009.471.135-163

Abstract

This article presents Syed Muhammad Naquib Al-Attas’ opinion on the scope of Islam --a discourse that has become a hot issue among Muslim scholars since fourteen centuries ago and strongly reappeared along with the presence of a work of an orientalist, H.A.R. Gibb. According to Al-Attas, semantic approach is the best way to figure out whether Islam only touches upon religious matters or also includes a notion of civilization, because it is through this approach that the connotation of Islam will become clearer. As Islam is explicitly mentioned in the Quran as din, so the best way to identify the scope of Islam is to study the word-focus of din from semantic approach. From this approach, Al-Attas concludes that Islam as din includes the connotation of civilization, as the word din is closely related to the word madinah, a word that is also closely related to the word tamaddun (civilization). In addition to presenting Al-Attas’ ideas, the writer of this article also gives a critical remark on Al-Attas’ contention that din (religion) and dayn (debt) are closely related as the two words have the same root: dana. According to the writer, this opinion is not even supported by Quranic verses, which become the basis for Al- Attas’ semantic construction. Qur’an itself speaks of the two words, din and dayn, in clearly two different connotations.
The Influence of Global Muslim Feminism on Indonesian Muslim Feminist Discourse Nurmila, Nina
Al-Jamiah: Journal of Islamic Studies Vol 49, No 1 (2011)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2011.491.33-64

Abstract

Since the early 1990s, many Muslim feminist works have been translated into Indonesian. These are, for example, the works of Fatima Mernissi, Riffat Hassan, Amina Wadud, Asghar Ali Engineer, Nawal Saadawi, Asma Barlas and Ziba Mir-Hossaini. These works have been influential in raising the awareness of Indonesian Muslims concerning Islam as a religion which supports equality and justice, but whose message has been blurred by patriarchal interpretations of the Qur’an which mostly put men in the superior position over women. Influenced by Muslim feminists from other countries, there has been an increasing number of Indonesian Muslim scholars, both male and female, who have challenged the existing male biased Qur’anic interpretations on gender relations. These scholars, for instance, are Lily Zakiyah Munir, Nasaruddin Umar, Zaitunah Subhan, Musdah Mulia and Nurjannah Ismail. This paper aims to shed some light on the influence of non-Indonesian Muslim feminist works on Indonesian Muslim feminist discourse. It will also discuss some of the reactions of Indonesian Muslims to the works of Muslim feminists. While some argue for the reinterpretation of the Qur’anic verses from the perspective of gender equality, others feel irritation and anger with the contemporary Muslim feminist critique of the classical Muslim interpretations of the Qur’an, mistakenly assuming that Muslim feminists have criticized or changed the Qur’an. This feeling of anger, according to Asma Barlas, may be caused by the unconscious elevation in the minds of many Muslims of the classical fiqh and tafsir into the position of replacing the Qur’an or even putting these human works above the Qur’an. This, according to her, has unconsciously left the Qur’an “untouchable” (too sacred to be reinterpreted) for most contemporary Muslims.
Religious Networks in Madura: Pesantren, Nahdlatul Ulama, and Kiai as the Core of Santri Culture Pribadi, Yanwar
Al-Jamiah: Journal of Islamic Studies Vol 51, No 1 (2013)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2013.511.1-32

Abstract

This paper addresses three institutions in Madurese santri culture: the pesantren (Islamic traditional education system), the Nahdlatul Ulama, and the kiai (tradisional Islamic authority). These three elements have characterised and become central part of both Islam and politics in Madura. The issues are raised in this paper: the nature of pesantren, the role of Nahdlatul Ulama, and kiais within the whole tradition of santri Islam in Madura. How does each of these elements form relationships with the others? These questions lead to answer the main question: Is Islam in Madura different from Islam in other places in Indonesia? Today, it seems clear that despite their rather changed perceptions of modern education, Islamic associations, and men of religion, Madurese people continue to preserve their sacred values, as the main three elements of the santri culture in Madura which have had a great influence on society, in both religious and worldly domains. The people share the view that Islamic law (shari’a) is fundamental to daily life and thus must be integrated in all aspects of life. However, like Islam in other places in Indonesia, the characteristic of Islam in Madura emphasizes primarily, but not exclusively, on aspects such as mysticism and local cultures. [Artikel ini menjelaskan tiga elemen penting budaya santri yang melekat pada masyarakat Madura, yaitu pesantren, mewakili elemen pendidikan Islam tradisional, Nahdlatul Ulama, mewakili organisasi Islam, dan kiai, merepresentasikan tokoh Islam. Ketiga elemen tersebut berjalin-kelindan dan membentuk relasi yang kompleks antara Islam dan politik sebagaimana dipraktikkan dalam masyarakat Madura. Dua persoalan penting yang hendak dijawab melalui artikel ini yaitu bagaimana karakter pesantren, Nahdlatul Ulama, dan kiai yang menjadi dasar Islam-santri di Madura dan bagaimana ketiga elemen tersebut saling terkait satu sama lain. Persoalan ini kemudian mengantarkan pada pertanyaan penting lainnya, yakni apakah Islam di Madura memiliki karakteristik dan bentuk yang berbeda dengan Islam yang hidup di wilayah lain di Indonesia? Sampai sekarang, meski masyarakat Madura mengalami pergeseran dalam menilai pendidikan modern, organisasi Islam, dan ulama, mereka masih tetap mempertahankan nilai-nilai sakral agama. Ini bisa dibuktikan dengan kuatnya pengaruh pesantren, Nahdlatul Ulama, dan kiai dalam urusan agama dan duniawi. Masyarakat Madura meyakini bahwa syariat Islam sangat penting dan perlu diterapkan dalam keseluruhan aspek kehidupan mereka. Namun, seperti Islam di wilayah lain di Indonesia, Islam di Madura juga sangat dipengaruhi oleh tasawuf dan budaya lokal.]
The Policies of Young Muslim Association in Europe for Its Indonesian Muslims in Dutch Society: A Re-examination Sujadi, S.
Al-Jamiah: Journal of Islamic Studies Vol 44, No 1 (2006)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2006.441.53-71

Abstract

Di tengah langkanya organisasi-organisasi Muslim baik yang bersifat nasional maupun internasional di Belanda, Persatuan Pemuda Muslim se-Eropa (PPME) merupakan pengecualian. PPME muncul dengan identitas unik, yakni mencoba berkiprah sebagai organisasi payung bagi semua etnis muslim yang ada di Belanda, walaupun mayoritas anggotanya adalah Muslim Indonesia. PPME menegaskan dirinya sebagai organisasi yang tidak terlibat dalam urusan politik, baik gagasan maupun praktis. Identitas unik itu menempatkan PPME pada posisi yang tidak powerfull karena tidak ada dukungan dari satu negara Muslim. Pemerintah Belanda pun ragu memberikan subsidi karena eksistensinya tidak jelas. Selain itu, ia tidak akan punya satu wajah jelas yang harus ditampilkan sebagai identitas dari para pengurus dan anggotanya. Untuk itu, pengujian kembali (Re-examination) terhadap kebijakan-kebijakannya merupakan satu langkah yang penting untuk ditempuh, agar dapat di-review dan diperbaharui bila perlu. Melalui pengujian kembali tersebut, PPME diharapkan dapat meningkatkan dan memperjelas kiprah-kiprahnya dalam membangun kesadaran dan menjaga solidaritas para pengurus dan anggotanya sebagai Muslim minoritas.
Ibn Taymiyya’s Fatwas on Polygamy in Medieval Islam Nasir, Mohamad Abdun
Al-Jamiah: Journal of Islamic Studies Vol 46, No 2 (2008)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2008.462.303-324

Abstract

The paper discusses about the fatwa of Ibn Taymiyya on polygamy. It is well known that as one of the famous jurisconsults in the end of the thirteenth century, Ibn Taymiyya has dispensed many of his responses to Islamic legal cases arose in his time. This paper shows that although relatively an infrequent case posed to him, the issue of polygamy was discussed in such a great length in his book Majmu‘ Fatawa. That is why it is important according to the author to know why and what kind of problems related to the practice of polygamous marriage posed to this giant Muslim jurist. It is argued that Ibn Taymiyya tended not to view the practice of polygamy as a wrongdoing although it might lead to some negative excess in concern of its practice in Muslim society. Thus, in spite of some problems that might occur, such as injustice to women, neglecting or deserting to the wives, he does not invalidate the marriage as long as the husband can assure the fairness in distributing material supports. Beyond its substantive legal response, the fatwa of polygamy indicates the rareness of the cases arose in his time. This is true if compared to other problems, such as divorce, pervasively posed to Ibn Taymiyya for a response.
Radio Fatwa: Islamic Tanya-Jawab Programmes on Radio Dakwah Sunarwoto, S.
Al-Jamiah: Journal of Islamic Studies Vol 50, No 2 (2012)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2012.502.239-278

Abstract

The present article is a study of radio fatwa in Indonesia with special reference to the Tanya-Jawab genres in radio dakwah. The concept of fatwa has changed over time. Such Islamic Tanya-Jawab programmes broadcast on radio dakwah are important to understand how fatwa is disseminated by means of media, since Islamic Tanya-Jawab programmes can be considered as part of fatwa. These programmes give not only information about Islam, but also become a forum in which interpretation of Islam takes place. This can be seen in the discussion on the Islamic ruling on eating “dog meat”, in which interpretation of Islamic law is highly contested.[Artikel ini mendiskusikan radio fatwa di Indonesia, utamanya tentang program tanya-jawab yang disiarkan radio dakwah. Konsep fatwa terus berubah dan program tanya-jawab merupakan salah satu cara bagaimana fatwa disebarluaskan melalui berbagai media. Penulis berpendapat bahwa program Tanya-Jawab dapat disebut sebagai salah satu bentuk fatwa. Ini karena program tersebut tidak saja mengetengahkan informasi mengenai Islam, namun juga interpretasi mengenai Islam. Perdebatan mengenai hukum memakan daging anjing merupakan salah satu contoh isu kontroversial yang akan dijelaskan melalui artikel ini.]
Pesantren, Peace Building, and Empowerment: A Study of Community Based Peace Building Initiatives Sholeh, Badrus
Al-Jamiah: Journal of Islamic Studies Vol 43, No 2 (2005)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2005.432.327-347

Abstract

Pesantren telah menjadi bagian tradisi keislaman di Indonesia, yang menggabungkan kajian dan budaya Islam Timur Tengah dengan tradisi lokal. Penggabungan tradisi ini menciptakan Islam Indonesia memiliki karakter berbeda dengan Islam di Timur Tengah. Tulisan ini melihat peran pesantren lebih dekat dengan studi kasus pesantren Salafiyah Syafi’iyah Situbondo, Jawa Timur. Pesantren ini telah menjadi salah satu pesantren tertua di Indonesia, dengan peran strategis mengembangkan perdamaian dan mewarnai perjalanan peradaban di sekitarnya. Kiprah tiga pesantren menjadi perhatian utama: memediasi hubungan antar agama pasca kerusuhan Situbondo 1996, mendamaikan hubungan antara petani dan perusahaan perkebunan negara dalam pendayagunaan tanah di Bunengan dan konflik tanah di Merak. Kyai, ustadz dan santri menjadi bagian yang menyatu dengan dinamika lokal.
Editorial: Radicalism and Politics of Religion
Al-Jamiah: Journal of Islamic Studies Vol 46, No 1 (2008)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2008.461.vii-xi

Abstract

Radical Islamism has become the “sexiest” issue in the international scholarship of religion since the September 11 tragedy in 2001. It has been associated with a number of terrorist attacks not only in the West but also in Muslim countries. Every single of radical Islamism has caught the interest of not only scholars and policy makers but also general public. Interestingly, the general assumption that religion is the source of peace has been seriously challenged, not by non-religious communities, but by the violent practices of particular religious groups, however small they are. Indeed, there are certain groups striving for Islam but by using acts which could give awful image on Islam itself and against humanity.
Islamism and Politics
Al-Jamiah: Journal of Islamic Studies Vol 48, No 2 (2010)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2010.482.ix-xi

Abstract

Indonesia has witnessed the growing role of Majelis Ulama Indonesia (MUI, Indonesian Ulama Council) and excessive introduction of shari‘a in Aceh in the last decade. Undoubtedly, the MUI has played important role in defining Islam, or, to be precise, Islamic orthodoxy in the country especially after the downfall of Soeharto regime. Considering itself as the inheritor of the prophet, MUI claims to hold the sole religious authority for guiding Muslim umma in the country in all aspects of life, including people’s beliefs. In this current volume of Al-Jamiah, an articles deals with the MUI discussing its controversial fatwa on Ahmadiyah that is charged of spreading deviated beliefs. Ismatu Ropi in his writing analyses the fatwa of Majelis Ulama Indonesia (MUI) on Ahmadiyah and its impacts on more stained relationship within Muslim community in Indonesia. He examines socio-political natures before and after the fatwa on Ahmadiyah reissued in 2005 (the first fatwa was issued in the 1980s) in the lights of the emergence of new model of Islamism in Indonesia and the more conservative shift within the MUI itself particularly after the collapse of Soeharto regime.
Editorial: Religiosity, Spirituality, and Ideology
Al-Jamiah: Journal of Islamic Studies Vol 50, No 1 (2012)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2012.501.ix-xi

Abstract

The current edition of Al-Jami’ah: Journal of Islamic Studies throws light on various themes related to contemporary development of Islamic religiosity with its multiple contexts. Indeed, Islam has become inspirations for many who uphold its dogma. Muslims, like any other who embrace other faiths, have participated in the creation of various traditions along human history. The first article, penned by Octavia with the title “Islamism and Democracy: a Gender Analysis on PKS’s Application of Democratic Principles and Values,” focuses on the internal dynamic within the Prosperous Justice Party (Partai Keadilan Sejahtera/PKS) with regard to the way in which the group has dealt with gender issues. The author detects the internal development of the PKS in which its activists responded to the gender issues in two ways. The first group remains conservative in line with Islamist ideology. The second group seems to start looking at the issue in a rather progressive way. Whereas the conservative wing displays their ideological stance, the progressive wing exhibits pragmatic step in response to the demand of the current context. After all, this shows ambiguity in the party’s position pertaining to gender issues.

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