Jurnal Antropologi: Isu-Isu Sosial budaya
The criteria of the submitted article covers the following types of article: first, the article presents the results of an ethnographic/qualitative research in certain topic and is related with ethnic/social groups in Indonesia; second, the article is an elaborated discussion of applied and collaborative research with strong engagement between the author and the collaborator’s subject in implementing intervention program or any other development initiative that put emphasizes on social, political, and cultural issues; last, a theoretical writing that elaborates social and cultural theory linked with the theoretical discourse of anthropology, especially in Indonesia.
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<![CDATA[“SELF-FULFILLMENT” SEBAGAI ENTREPRENEURISM PELAKU USAHA MIKRO (STUDI ETNOGRAFI PADA PEMILIK WARUNG KOPI EMPAT SAUDARA) ]]>
<![CDATA[Muhamad Radhiya Rizky Raviandy Rushandy]]>;
<![CDATA[Nur Fikri Fadhilah]]>;
<![CDATA[Mohamad Yanuar Burhanudin]]>;
<![CDATA[Budiawati Supangkat]]>;
<![CDATA[Margo Purnomo]]>;
<![CDATA[Hardian Eko Nurseto]]>
<![CDATA[ Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 24, No 2 (2022): (December) ]]>
Publisher : <![CDATA[Universitas Andalas ]]>
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DOI: 10.25077/jantro.v24.n2.p213-223.2022
<![CDATA[Research around the emergence of entrepreneurship usually pays special attention to aspects of motivation and driving factors that support a decision to become an entrepreneur. Self-fulfillment is one of the driving factor that is still abstract in its meaning. This article aims to provide a deeper meaning of self-fulfillment, viewed from a cultural perspective as a result and shaper of the thought process, by looking at the meaning of entrepreneurism value for an entrepreneur who runs a micro business in a coffee shop. The method used is case study with ethnography approach which utilizes participation observation on Warung Kopi Empat Saudara in Kliningan, Bandung. The study's results found that the meaning of self-fulfillment can be found and described in cultural aspects such as the fulfillment of religious and social values. The fulfillment of religious values can be found in religious freedom to pray during work, described as giving workers access to pray, honesty in business, and having muslims as workers. While the fulfillment of social values is described as helping each other, upholding responsibility to the community, and keeping life harmonious. ]]>
<![CDATA[EKSISTENSI KERAJINAN GERABAH TRADISIONAL DI DUSUN PRECET BLITAR MELALUI DESA WISATA EDUKASI KAMPUNG GERABAH ]]>
<![CDATA[Aprilya Dwi Nurjanah]]>;
<![CDATA[Aliza Nur Sabila]]>;
<![CDATA[Novela Wahyu Ramadhani]]>;
<![CDATA[Joan Hesti Gitapurwasih]]>
<![CDATA[ Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 24, No 2 (2022): (December) ]]>
Publisher : <![CDATA[Universitas Andalas ]]>
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DOI: 10.25077/jantro.v24.n2.p257-266.2022
<![CDATA[In contrast to other craftsmen who experienced a decline, the traditional pottery industry in Precet actually experienced an increase. The purpose of the study was to determine the strategy of the pottery craftsmen in Precet Hamlet in maintaining their culture so that traditional pottery crafts still exist. The research was conducted in Precet, Plumpungrejo, Kademangan, Blitar. Using this type of qualitative research with a case study approach. Determination of research subjects by purposive sampling method. Data collection techniques are interviews with five informants, observation, and documentation. as for the data validity technique using source triangulation and data analysis is carried out through the stages of Miles and Huberman. The results of this study are people who still maintain their culture from generation to generation, innovations that continue to be carried out according to market needs, and a supportive surrounding environment so that the traditional pottery industry survives. This research is examined using the theory of structural functionalism from Talcot Parson. Parson coined the famous scheme of functions known as the acronym AGIL. The existence of this research is expected to be used as a motivation to continue to innovate with modern technology that helps facilitate craftsmen in making pottery.]]>
<![CDATA[The Resilience of the Indigenous People Towards Natural Disasters: Case of Central Mountains of Papua ]]>
<![CDATA[Normalia Ode Yanthy]]>;
<![CDATA[Yannice Luma Marnala Sitorus]]>;
<![CDATA[Anggia Riani Nurmaningtyas]]>
<![CDATA[ Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 24, No 2 (2022): (December) ]]>
Publisher : <![CDATA[Universitas Andalas ]]>
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DOI: 10.25077/jantro.v24.n2.p177-186.2022
<![CDATA[The resilience of the indigenous people of Papua towards natural disasters has been questioned because of the large number of casualties post disasters deaths which should have been handled differently considering their knowledge and closeness to nature; thus, it should be easy for them to adapt in times of natural changes. This study is aimed at investigating the resilience of the indigenous people of Papua in the central mountains of Papua towards disasters based on secondary data. Study results showed that the resilience of indigenous people of the central mountains of Papua towards disasters is more influenced by social factors than ecology since, generally, the ecological system in the disaster area in the central mountains of Papua has not experienced much change. The social factors are, among others, the impact of modern civilization, which has not been well adapted by the indigenous people, and the lack of skills of local stakeholders in disaster mitigation. Disaster mitigation should be in the form of improvement of the social condition of indigenous people of the central mountains area of Papua to perfect their civilization towards a more prosperous life]]>
<![CDATA[Guanxi Sebagai Budaya Pada Bisnis Online Shop Dalam Meningkatkan Perekonomian di Kabupaten Asahan ]]>
<![CDATA[Ismail Ismail]]>;
<![CDATA[Sakti Ritonga]]>
<![CDATA[ Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 24, No 2 (2022): (December) ]]>
Publisher : <![CDATA[Universitas Andalas ]]>
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DOI: 10.25077/jantro.v24.n2.p224-231.2022
<![CDATA[Guanxi is a network or relationship, belief, culture in Chinese ethnicity. This article analyzes the practice of Guanxi as a culture in the online shop business in improving the economy. This article aims to describe the practice of Guanxi as a culture in an online shop business. This study uses qualitative research with an ethnographic approach. The data collection of this research was carried out by in-depth interviews, participatory observation, and literature study. The results of this study indicate that the practice of Guanxi in the online shop business begins with building a network or relationship by creating a Whatsapp reseller group; how to build reseller trust by providing friendly, trustworthy, and cheap service according to the Fatih Olshop tagline. Building and maintaining trust between online shops is the key to online business success. By creating a reseller group, online shop actors do not work alone and can grow rapidly. In conclusion, the practice of Guanxi in the online shop business is a new culture that must be carried out. Building a network or relationship and maintaining trust is the key to the success of the business. However, practicing Guanxi as a culture in online business is not easy, but it takes strategy, hard work, and patience.]]>
<![CDATA[Pergeseran Adat Perkawinan Masyarakat Meranjat, Ogan Ilir, Sumatra Selatan ]]>
<![CDATA[Henny Rosa Putri]]>;
<![CDATA[Aman Aman]]>
<![CDATA[ Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 24, No 2 (2022): (December) ]]>
Publisher : <![CDATA[Universitas Andalas ]]>
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DOI: 10.25077/jantro.v24.n2.p137-147.2022
<![CDATA[This article discusses the marriage system that occurred in the Meranjat community, Ogan Ilir, South Sumatra. This article is based on problems that are developing in this time in the village of Meranjat that various traditions are being abandoned, including those traditions of marriage. This article aims to explain the movement of the procedures of wedding customs in Meranjat village and the various values of the traditionhich is being lost. This article was an ethnography research that would be described qualitatively. Data were obtained both through observation, literature study and interview with historian, official government, customary holder, and persons who perform Meranjat wedding customs. The results of this article indicate that there is a movement in the procedures for implementing marriage in Meranjat. This is due to the times that require more practicality. There are also other factors, such as the economical and development technology. As a result, the meaning of the traditions are also danger of being lost.]]>
<![CDATA[DINAMIKA NELAYAN DAN WILAYAH KONSERVASI : ANALISIS SOSIO-KULTURAL DI KAWASAN TAMAN NASIONAL KARIMUNJAWA ]]>
<![CDATA[Deny Wahyu Apriadi]]>
<![CDATA[ Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 24, No 2 (2022): (December) ]]>
Publisher : <![CDATA[Universitas Andalas ]]>
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DOI: 10.25077/jantro.v24.n2.p267-275.2022
<![CDATA[The socio-cultural dynamics of fishing communities in the Karimunjawa National Park (TNKJ) area is an interesting analysis for further study. This study focuses on the role of TNKJ in fishing communities. This research use a qualitative method with snowball sampling technique. The data collection in this study used observation techniques and in-depth interviews conducted in Karimunjawa Village, Karimunjawa District, Jepara Regency, Central Java. There are several explanations regarding the socio-cultural conditions of the fishing communities living in the TNKJ area. When the TNKJ area has been inaugurated as a tourist destination, this of course has a direct impact on the community. Problems regarding the zoning system on access to fishing, changes in livelihoods to cultural conflicts that are present in the lives of fishing communities are important things that must be studied more deeply. Strengthening social capital in the life of fishing communities, such as mutual cooperation and sympathy for fellow community members, is the main force that has been maintained until now. This research is able to contribute to socio-cultural studies of the community, especially in life in coastal area]]>
<![CDATA[Peusijuek Local Wisdom Resilience of the Acehnese Within the Cultural Globalization Discourse ]]>
<![CDATA[Adi Kasman]]>;
<![CDATA[M. Ikhwan]]>;
<![CDATA[Roni Hidayat]]>
<![CDATA[ Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 24, No 2 (2022): (December) ]]>
Publisher : <![CDATA[Universitas Andalas ]]>
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DOI: 10.25077/jantro.v24.n2.p187-194.2022
<![CDATA[This research is an effort to explain the experiences of acehnese people in defending local culture from the rapid flow of cultural globalization. Cultural globalization is the dissemination of ideas, meanings, and values that transcend cultural boundaries because they are assisted by the internet, media, and foreign travel so that it becomes a challenge for the local wisdom of the community. The purpose of this study is to see the transformation process carried out by the Acehnese people in maintaining the local wisdom of peusijuek as a cultural heritage of the Acehnese people in the past. The method used in this study is qualitative research with an anthropological approach to identify indicators used by the Acehnese people in maintaining the existence of local wisdom. This research was carried out in Aceh Barat Regency by considering the locus that was very supportive to be observed by the author. The results of the study show that the transformation process of peusijeuk local wisdom involves various dimensions such as educational institutions, traditional institutions, and also the level of public awareness of the importance of the value of local wisdom.]]>
<![CDATA[Commodification and Authenticity of the Panji Bobung Mask Traditional Art In Putat Tourism Village ]]>
<![CDATA[Slamet Subiyantoro]]>;
<![CDATA[Kristiani Kristiani]]>;
<![CDATA[Dwi Maryono]]>;
<![CDATA[Dimas Fahrudin]]>;
<![CDATA[Yasin Surya Wijaya]]>
<![CDATA[ Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 24, No 2 (2022): (December) ]]>
Publisher : <![CDATA[Universitas Andalas ]]>
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DOI: 10.25077/jantro.v24.n2.p232-240.2022
<![CDATA[Panji has evolved into a well-known folklore and an art form that provides a source of income for its conservationists. The purpose of this research is to examine the commodification and authenticity of Topeng Panji art in Bobung as an effort to face the era of globalization and localize the nation's cultural arts. The research was conducted in Bobung, Putat, Patuk, Gunung Kidul, Yogyakarta. This study uses a qualitative descriptive approach with a single case strategy. Data is sourced from informants, venues and documents/archives collected with in-depth interview techniques, participatory observations, and content analysis. The validity of the data is tested by source triangulation techniques and informant reviews. Data analysis is conducted with interactive analysis models with data reduction, data display, and verification procedures. The results of this study show that the Commodification of Topeng Panji is based on the increasing and complex needs of the community where the source of income from agriculture and plantations is not enough. The authenticity or art of Topeng Panji tradition in Bobung is maintained by the community by introducing it to the younger generation from an early age.]]>
<![CDATA[Kekuasaan: Determinan Sosial dan Kebudayaan Penyakit Tuberkulosis Paru di Cinangka Serang Banten ]]>
<![CDATA[M Farid]]>
<![CDATA[ Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 24, No 2 (2022): (December) ]]>
Publisher : <![CDATA[Universitas Andalas ]]>
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DOI: 10.25077/jantro.v24.n2.p148-156.2022
<![CDATA[The backgrounds of this research are the reality of pulmonary tuberculosis cases in Indonesia which has never been resolved since the colonial era until now, and the ignorance of biomedical experts to the results of medical anthropology research on pulmonary tuberculosis. Therefore, this study tries to get out of the usual themes of medical anthropological research and offer “power” as a new theme in medical anthropological research on pulmonary tuberculosis. The method used is a qualitative method with an ethnographic approach to describe the process of occurrence and transmission of pulmonary tuberculosis. The findings of this research are; (1) the knowledge of society in Cinangka Serang Banten regarding pulmonary tuberculosis is constructed by staff of public health center (puskesmas), as well as personalistic and naturalistic traditional healers, (2) social process, as a form of power implementation, can stimulate, encourage, or even facilitate the biological process of pulmonary tuberculosis, (3) the use of power issue in medical anthropology perspective for the understanding disease is significant as one of the themes in pulmonary tuberculosis research. The effect of these findings is; to stimulate the dynamization of theory and method in medical anthropology; reconstruct the way of thinking in the study of disease; provide a conceptual contribution to overcoming pulmonary tuberculosis.]]>
<![CDATA[Etno-Forestri Orang Rimba di Taman Nasional Bukit Dua Belas Provinsi Jambi ]]>
<![CDATA[Tresno Tresno]]>;
<![CDATA[Nursyirwan Effendi]]>;
<![CDATA[Rizaldi Rizaldi]]>;
<![CDATA[Heri Doni]]>;
<![CDATA[Try Surya Harapan]]>;
<![CDATA[Mahdi Mutashim]]>
<![CDATA[ Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 24, No 2 (2022): (December) ]]>
Publisher : <![CDATA[Universitas Andalas ]]>
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DOI: 10.25077/jantro.v24.n2.p195-203.2022
<![CDATA[ The United Nations considers indigenous people local knowledge as a part of sustainable development. In fact, the local knowledge of Orang Rimba has transformed due to the pressure of industrialization. This article describe current ethnoforestry of Orang Rimba using ethnoscience and a multidisciplinary landscape assessment method. Data was collected by participatory observation, in-depth interviews, participatory social mapping, and plant collections, with informants being selected by purposive sampling. This research analysis uses an ethnoforestry approach. The ethnoforestry of Orang Rimba is local knowledge that regulates relationship between lowland forest taxonomy and the whole domain of life the Orang Rimba. Orang Rimba recognized various domains including Rimba Bungaron (primary forest) as related to both social organization and kinship (genah), customary (bebalai), and hunter-gather domain (merayau-nyulogh). Benuaron and Sialang (orchards and honey-producing trees) are classified as agroforestry domain and Bahumaon as rubber and oil palm plantations domain. The ethno-forestry of Orang Rimba has long been known as hunter-gather and swidden agliculture which is no longer the case as previous management of lowland forest has shifted the lives of Orang Rimba to rubber cultivation and oil palm plantation in Twelve Hill National Park.]]>
