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Jurnal Antropologi: Isu-Isu Sosial budaya

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Published by Universitas Andalas

ISSN : 14108356 EISSN : 23555963 DOI : 10.25077

Core Subject : Humanities, Art, Social,

Arts Humanities Social Sciences

The criteria of the submitted article covers the following types of article: first, the article presents the results of an ethnographic/qualitative research in certain topic and is related with ethnic/social groups in Indonesia; second, the article is an elaborated discussion of applied and collaborative research with strong engagement between the author and the collaborator’s subject in implementing intervention program or any other development initiative that put emphasizes on social, political, and cultural issues; last, a theoretical writing that elaborates social and cultural theory linked with the theoretical discourse of anthropology, especially in Indonesia.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 336 Documents

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BABI : TERNAK KESAYANGAN ORANG MENTAWAI Syaiful - Kasman
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 17, No 1 (2015): (June)
Publisher : Universitas Andalas

Pig has always been an important dishes are always available in religious ceremony in Mentawai Ethnic. Starting from marriage, death, an inauguration of the new house (uma), birth of a child ceremony. Virtually every traditional ceremony (Punen) there is always a pig as consumption of religious ceremony

TOGOG & SEMAR: DEHUMANIZATION, ANTI-HUMAN, POST-HUMAN Imam Setyobudi
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 19, No 2 (2017): (December)
Publisher : Universitas Andalas

The core of Wayang stories (Mahabharata, Bharatayuda, Ramayana) is the reflection of human that is always continuously in crisis and emergency situations and conditions. Tragic. Wayang stories raise humanity problems so that the existences of human conception experience the perpetuity of dehumanization, existential instability and ambiguous. The killing of the essence of the human existence purpose on earth. It is an issue fundamentally of anti-human.Shadow play perspective does not rest on human understanding or Knight (Pandawa, Kurawa, Rama, Giant), the heaven God (Bathara Guru), and/or Prabu Khresna, incarnation of Wisnhu God. Wayang stories evoke Togog and Semar angle. Liyan. Grassroots. The general public. Amorphous: No Man is not a knight instead of a brahmana is not god instead of giant.Arises a question that is closely related to the presence of Togog and Semar. Why do shadow play stories present the figure of the them, while the authentic story of the Mahabharata and Ramayana India version does not exist at all? Are Togog and Semar truly actualization of post-human aesthetic and post-human anthropology ideas?The substance of this writing ask us to discuss regarding the idea of Togog and Semar in shadow play into the realm of post-human discourse as a result of dehumanization signs in the frame of shadow play stories. The main focus of the discussion focused on the position of Togog and Semar as the figure as linuwih or great beyond human (knight) and god. Study restriction on the context of Purwa Java Gagrak Jogja and Solo wayang; similarly in East Java, Sunda and Bali, there are also those two figures.

IDENTIFIKASI FAKTOR PENDORONG ANAK PEREMPUAN BERAKTIVITAS DI JALANAN (Suatu Studi Terhadap Anak Jalanan Perempuan di Kota Pekanbaru) Basri Basri; Yoserizal Yoserizal
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 21, No 1 (2019): (June)
Publisher : Universitas Andalas

In Pekanbaru City, more and more female street children are found. They used to roam the crossroads, at the "red light" intersection, on pedestrian bridges, in the shops, and in shopping centers. To anticipate the existence of female street children in Pekanbaru City, the Pekanbaru Social Service as an agency that has authority in handling female street children, has recruited these female street children and returned them to their home areas and to their parents' homes. However, the existence of female street children in the city of Pekanbaru remains a daily sight and in fact, some of them are old faces that have been repatriated. The research objective was first, to identify the social and cultural characteristics of female street children in Pekanbaru City. Second, comprehensively analyze the factors that cause girls to move on the streets. The research method is quantitative descriptive. The population in this study were all female street children in Pekanbaru. From this population, a list of all female street children will be created. From the number, the sample will be taken by simple random sampling. The results of the study showed that out of 115 street children the respondents were aged 4 to 18 years and the most aged between 12 and 14 years (45.22%). Seeing the age of street children who have school age, it turns out that 69.57 percent are not in school. While those who were still in school the education level (74.26%) had elementary school education and (25.74%) were in junior high school. The dominant reason done by street children originating from within themselves is on their own desires and that desire arises because of the economic conditions of the family. It seems that the reasons they put forward on their own are (59.13%) with the aim of helping parents (37.39 %) helps school fees 23.48 percent to find food (21.74%).

ETIK DAN EMIK PADA KARYA ETNOGRAFI Rawa - El Amady
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 16, No 2 (2014): (December)
Publisher : Universitas Andalas

Important lesson of the two in the ethnographic work even when doing ethnographic research, ethics and emic is not a separate thing. Both are an integral part in the research process as well as in his writing. So, in an ethnographic work could not leave ethics, or leave emic, but they must appear in accordance with periodesasinya respectively

KOMUNIKASI KESUKUBANGSAAN Danang Suseno
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 19, No 1 (2017): (June)
Publisher : Universitas Andalas

This article talking about basic of society use languange is unit for do social interaction between one of human to other human in one society contects with one’s culture. Its more important different between society with one culture and society with different culture, such us sundaness which living at coastal areas, course very different with sundaness which living at hill areas, comparating with Jakarta society which is differences group ethnics society.

PERUBAHAN ISTILAH KEKERABATAN DAN HUBUNGANNYA DENGAN SISTEM KEKERABATAN PADA MASYARAKAT MINANGKABAU Sri Meiyenti; Syahrizal .
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 16, No 1 (2014): (June)
Publisher : Universitas Andalas

This article talks about the changes that occur in the Minangkabau kinship. Aspect of concern is about the kinship term system in relate with term of reference and term of address. Kinship term system have consequence in the rights and obligations. Changes in the kinship term system causes changes to the rights and obligations of kinship in the Minangkabau society

Dinamika Pranata Sosial Terhadap Kearifan Lokal Masyarakat Nelayan Dalam Melestarikan Budaya Wisata Bahari Lucky Zamzami
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 18, No 1 (2016): (June)
Publisher : Universitas Andalas

Tulisan ini bertujuan memahami kompleksitas dinamika pranata sosial nelayan Tiku dengan lingkungan sekitar pesisir dalam wujud pengelolaan budaya wisata bahari berdasarkan fenomena kearifan lokal. Masalahnya adalah mengonstruksi kompleksitas pranata sosial komunitas Nelayan Tiku dengan lingkungan lautnya dalam konteks kearifan lokal, sistem kepercayaan, kelembagaan sosial dan ekonomi. Material penulisan diambil dari data penelitian lapangan−diperoleh dengan wawancara, observasi dan pengamatan−sesuai dengan fokus studi dan pilihan pendekatan. Lokasi penelitian dilakukan di salah satu nagari wilayah pesisir pantai Barat Sumatera, yaitu Nagari Tiku Selatan, Kecamatan Tanjung Mutiara, Kabupaten Agam. Tulisan ini sebagai hasil penelitian tersebut menunjukkan bahwa wujud pengelolaan budaya wisata bahari dalam komunitas nelayan Tiku berbasis pada kearifan lokal yang dicirikan dengan tatanan kehidupan kolektif (sosial-ekonomi) yang kuat dan rapi; pola-pola pemanfaatan sumber daya laut yang mencerminkan hubungan antar subjektif manusia lingkungan; kondisi kesejahteraan sosial-ekonomi penduduk yang merata; dan terjaganya kondisi kelestarian lingkungan dan keseimbangan sumber daya laut.

SKEMA INTERAKSI SOSIAL ETNIS CINA-JAWA KOTA SURAKARTA Verbena Ayuningsih Purbasari; Suharno Suharno
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 21, No 1 (2019): (June)
Publisher : Universitas Andalas

Surakarta has a multiethnic and multicultural society. There have been long conflicts that led to forms of discrimination and violence against ethnic Chinese in Surakarta. This conflict resulted in deep trauma for the Surakarta society. Conflict reconciliation is needed so that there is no gap between the society. One of the efforts made is to carry out social interactions. The purpose of this study was to create a scheme of forms of social interaction spread across several fields. This article was prepared using a library study method where the data obtained came from various books, journals, and theses. The results show that the interaction of Chinese and Javanese in Surakarta can be made into a scheme grouped in 8 fields, such as language, education, economics, religion, community activities, arts, marriage, and culture

Budaya Rimpu sebagai Eksistensi Perempuan Islam di Tanah Bima Ayu Fitriana; Suharno Suharno
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 21, No 2 (2019): (December)
Publisher : Universitas Andalas

Bima people are known to be very religious, one of them being the Bima women who always cover their genitals. One of the well-known covers of genitalia in Bima is to use a Sarong, called the Rimpu. The purpose of this study wants to know the Rimpu culture as the existence of Islamic women in the land of Bima. This article compiled using the library research method. The results provided are Rimpu is genital cover clothes made of Sarong. The Rimpu has been in Bima since the first time Islam entered and applied to the sultanate in the land of Bima. The Rimpu divided into two types, namely regular Rimpu and Mpida Rimpu. The usual Rimpu split into two, namely Rimpu Colo and Rimpu Cili. The Rimpu Mpida divided into three kinds of Rimpu, namely, Rimpu Mpida, Rimpu Gala And Rimpu Cili. The Rimpu has multiple functions in addressing the times, as a religious identity, distinctive characteristics of Bima culture, and protector of women in interacting with the opposite sex. Nowadays, the government is trying to preserve it by holding a cultural parade every year.

PERAN FAKTOR PEMUNGKIN DAN PENGUAT PADA AKSES JAMBAN SEHAT PERKOTAAN Mila Mardotillah; Budhi Gunawan; Rini S. Soemarwoto; Ardini S. Raksanagara
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 20, No 2 (2018): (December)
Publisher : Universitas Andalas

Page 9 of 34 | Total Record : 336

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Contact Name
Dr. Lucky Zamzami, M.Soc.Sc

Contact Email
editor_jantro@soc.unand.ac.id

Phone
+6281374535378

Journal Mail Official
editor_jantro@soc.unand.ac.id

Editorial Address
2nd floor, FISIP, Universitas Andalas, Kampus Limau Manis, 25162, Padang, Sumatra Barat, Indonesia

Location
Kota padang,

Sumatera barat

INDONESIA

Abstract

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Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Dr. Lucky Zamzami, M.Soc.Sc

Contact Email editor_jantro@soc.unand.ac.id

Phone +6281374535378

Journal Mail Official editor_jantro@soc.unand.ac.id

Editorial Address 2nd floor, FISIP, Universitas Andalas, Kampus Limau Manis, 25162, Padang, Sumatra Barat, Indonesia

Location Kota padang, Sumatera barat INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Dr. Lucky Zamzami, M.Soc.Sc

Contact Email
editor_jantro@soc.unand.ac.id

Phone
+6281374535378

Journal Mail Official
editor_jantro@soc.unand.ac.id

Editorial Address
2nd floor, FISIP, Universitas Andalas, Kampus Limau Manis, 25162, Padang, Sumatra Barat, Indonesia

Location
Kota padang,

Sumatera barat

INDONESIA