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Jurnal Antropologi: Isu-Isu Sosial budaya

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Published by Universitas Andalas

ISSN : 14108356 EISSN : 23555963 DOI : 10.25077

Core Subject : Humanities, Art, Social,

Arts Humanities Social Sciences

The criteria of the submitted article covers the following types of article: first, the article presents the results of an ethnographic/qualitative research in certain topic and is related with ethnic/social groups in Indonesia; second, the article is an elaborated discussion of applied and collaborative research with strong engagement between the author and the collaborator’s subject in implementing intervention program or any other development initiative that put emphasizes on social, political, and cultural issues; last, a theoretical writing that elaborates social and cultural theory linked with the theoretical discourse of anthropology, especially in Indonesia.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 336 Documents

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SISTEM PENGETAHUAN NELAYAN TERHADAP KESEHATAN IBU DAN ANAK DI NAGARI PASAR LAMA MUARA AIR HAJI, KECAMATAN LINGGO SARI BAGANTI, KABUPATEN PESISIR SELATAN Yunarti - -
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 17, No 1 (2015): (June)
Publisher : Universitas Andalas

A high level of knowledge in society will increase the level of participation, especially the participation of health. This impact on cultural behavior of public health, especially maternal and child health issues have started well. Most of the mothers in the Pasar Lama Muara Air Haji village already have a system of knowledge that is high enough on the problem of health care of pregnant women and their children. This is also supported by the role of midwives and health volunteers help disseminate health through education programs and integrated health services

UTE’ SIMAGERE (TENGKORAK BAGI ROH): HUBUNGAN MASYARAKAT DENGAN PRIMATA ENDEMIK DI MENTAWAI Tresno .
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 19, No 1 (2017): (June)
Publisher : Universitas Andalas

Many think that the primate hunting is done by the Mentawai people caused the primate extinction in Mentawai whereas forest exploitation on Siberut Island has been going on for a long time like HPH, poaching, and development. Indeed, the Mentawai people have Arat Sabulungan guidance on their environment which not only regulate natural environment but the social and cultural environment. Based on the research of results found that the people of Buttui and Tepu’ know their world is divided into two parts, namely purimanuaijat (porak, manua, baga, oinan and leleu); and sabulungan (Saikamanua, Si Bara Ka Baga, Saikoinan and Saikaleleu). The world purimanuaijat in fact both the living things and inanimate objects have a soul (simagere) and spirit (ketsat). So the Mentawai people should maintain the relationship. Because human life that always utilize nature, can trigger the relationship, so they do punen and puliaijat. Because the balance is not only about the world purimanuaijat, but also the world sabulungan. So the Mentawai people perform the hunting activity at the end of the ceremony, due to the hunt for a form of respect for the spirits of the ancestors, Saikaleleu and fellow creatures who are spirited and have spirits by making ute 'simagere. The ethno-ecological Mentawai people have a categorization of the environment that are uma, pumonean consisting of pumonean saina and also pumonean leleu or siburuk; and leleu. Leleu this is a place of hunting and place of life for 4 species of endemic primates in the Mentawai. One of them are bilou, joja, simakobu and also bokkoi. As for the pumonean saina and pumonean leleu, it is advantageous to these four primates at the time of food to the four species of primates will descend to the fruit field as well as the bokkoi who can go down to the ground to take surappik. Likewise some taboos that save some primates while for the ceremony is not always the ending ceremony of hunting, so the ceremony and hunting are the mechanism of the Mentawai people in balancing the natural, social and cultural environment with a balance for the Mentawai people about the relationship between the world of purimanuaijat and the world of sabulungan.

DARI HUTAN ADAT KALAWA KE HUTAN DESA: SEBUAH TERITORIALISASI NEGARA BERBASIS MASYARAKAT? Yetty Oktayanty
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 16, No 1 (2014): (June)
Publisher : Universitas Andalas

This paper aims to examine the process of teritorial rights of village forest through regulation and government policy of Indonesia. Territorialization as governmentality occurs to two processes is becoming customary forest or village forest that is associates with the legal framework and the neoliberal scheme. This paper wants to show how the practices of territorialization at the local level through case studies in Kalawa, Kahayan Hilir Subdistrict, Pulang Pisau District, Central Kalimantan.Territorialization change in forest areas seems especially after the fall of Orde Baru regime. However, territorialization over forests and natural resources in the reform period still going on. Through the above process of territorialization regulation on customary forests and forest villages in four cases the same. First, custumary forest and village forest is part of the state forest. Second, the state has the authority to regulate, even canceling acknowledge customary rights of forest management and forest villages. Three, rights held by customary communities and rural forest communities will be sought so long as not contrary to the interests of the government. Fourth, state is the organization of power all the people at the highest level. Through case studies in Kalawa will show state control through policies and regulations.

SILAT : IDENTITAS BUDAYA, PENDIDIKAN, SENI BELA DIRI, PEMELIHARAAN KESEHATAN Mila Mardotillah; Dian Mohamad Zein
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 18, No 2 (2016): (December)
Publisher : Universitas Andalas

Silat salah satu bentuk identitas seni beladiri Nusantara kebudayaan Indonesia berisi tentang pendidikan yang berkembang dalam masyarakat. Dalam dunia modern, silat bukan hanya sebagai alat seni bela diri tetapi berkembang menjadi sebuah upaya dalam memelihara kesehatan melalui olehraga. Silat berfungsi juga sebagai sarana pendidikan jasmani dan rohani melalui proses tahapan pendidikan berjenjang secara formal melalui peraturan yang dibuat masing-masing perguruan silat.Identitas merupakan bagian dari kebudayaan dan lingkungan sosial yang dapat bergeser sesuai dinamika kehidupan masyarakat. Identitas berkembang berdasarkan ruang dan waktu setiap generasi dalam dunia kehidupan sehari-hari yang berasal dari pikiran dan tindakan manusia dan berkembang menjadi praktek nyata.Pendidikan jasmani dan rohani yang ditanamkan melalui silat membentuk karakter bangsa yang tangguh, kuat dan berbudi luhur dan berkembang menjadi watak identitas bangsa.Tuntutan dunia modern, peran silat berkembang selain untuk menjaga diri juga menjadi salah satu sarana dalam upaya pemeliharaan kesehatan melalui bidang olahraga sehingga keseimbangan jasmani dan rohani merupakan salah satu jalan dalam meningkatkan produktivitas masyarakat.

AKULTURASI MASYARAKAT LOKAL DAN PENDATANG DI PAPUA BARAT Raisa Anakotta; Alman Alman; Solehun Solehun
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 21, No 1 (2019): (June)
Publisher : Universitas Andalas

The culture was always close to the society and it became their habits in daily life. It would either consciously or unconsciously be derived from their next generations. That was why every community would always have their own culture. West Papua was an example of the Eastern part of Indonesia that was resided by various ethnics groups. In this concern, it would extremely lead to the acculturation of their culture in many aspects. This research aimed to describe the forms of acculturations happened in West Papua between local people and the immigrants and describe how it influenced society. This research was an ethnography research that would be described qualitatively. The study shows that the social diversity in West Papua became a gap for acculturation to their culture. The forms of acculturations were a substitution, syncretism, addition, origination, deculturation, and denial. The cultural acculturations made the society in West Papua could live side by side and they still carried out their respective cultures.

Social Network Analysis in the Coastal Area Improvement Initiation Program Ayu Novelisa
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 21, No 2 (2019): (December)
Publisher : Universitas Andalas

The research location is in Bungin Village, Pantai Bakti Village, where the issue is related to the conditions of coastal areas and brings up the program initiation. The research method was carried out with qualitative methods through in-depth interviews and participant observant. This thesis shows that in responding to the initiating improvements program in coastal areas, coastal communities are often faced with the social dynamics of the community itself. The response gap of the actors is influenced by social relations namely, 1) relations based on patron-client, 2) relations based on blood relations, and 3) relations based on emotional relationships, and two economic motives, namely 1) economic motives based on personal gain, and 2) economic motives which are based on basic needs. This thesis also enriches the study of the response of the fishing community through the approach of actor and network analysis. This approach is more relevant in looking at the response to the initiation of improving coastal areas through forms of actions, relationships, roles and motives of actors who are part of coastal communities.

STRATEGI ADAPTASI NELAYAN LANJUT USIA DAN HUBUNGANNYA DENGAN KETAHANAN SOSIAL. STUDI KASUS DI NAGARI AIR BANGIS, KECAMATAN SUNGAI BEREMAS, KABUPATEN PASAMAN BARAT Ermayanti .
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 16, No 1 (2014): (June)
Publisher : Universitas Andalas

Human existence as living beings will keep trying to make ends meet, despite his advanced age. Reality that they are not engaged by the employer group requiring them to implement various strategies in order to fulfill the necessities of life for yourself and family is maintained. This is possible as an option strategy adaptation in the elderly fishermen anticipate the changes that occur in the life of the fishing community. This study aims to describe the fishing community adaptation strategies in the face of the elderly. Future elderly fishing communities are determined based on the socio-cultural level of productivity that is generated, are still actively searching for fish on the high seas or just along the coast. Productive age limit directly affects the revenue lost fishermen. This fact led to the emergence of a variety of problems experienced by elderly fishermen, both from the economic, psychological, social and cultural. The families of elderly fisherman as the unit of analysis in this study have similar characteristics with elderly fishermen in general. A qualitative approach is emphasized in the process of collecting and analyzing the data. For that, although using the analysis in several families of elderly fishermen, but the problems are representative of elderly fisherman can span the 'hierarchy. The results showed that the main strategy applied elderly fisherman is still maintaining fishermen job, considering the social and cultural environment sulir fishing communities offer alternatives for another job. In addition, elderly family strategy in fulfilling its economy is the income earned, usually in debt to the tauke or indebted to anyone who would give him a loan debt. Aside from the elderly fisherman fishermen borrow another boat and look for alternative livelihoods outside between fishermen, such as gathering firewood to be sold to people in need. In addition, the results showed that elderly fisherman efforts to realize social security is to improve safety in these villages with mutual respect, tolerance and collaboration, because the villagers' Air Bangis already feel safe. In Nagari Air Bangis rarely finds conflicts between fishermen here, even if there was only a small problem, which can be directly solved maslaah. Usually the elderly fisherman to keep track of security among citizens just always maintain good relations between people, mutual help for anyone who needs and mutually saluted each other. Not distinguish economic status or the status of their fishermen. The main problem in this village is still the economic problems of society, because there are many people here who are in the poverty level.

Redefinisi Kaum Paderi Melalui Metodologi Genealogis Foucauldian Sebagai Rekonsiliasi Etnis Minangkabau-Batak Alfi Arifian
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 18, No 1 (2016): (June)
Publisher : Universitas Andalas

Redefinisi Kaum Paderi merupakan konsep pendefinisian Kaum Paderi berdasarkan metodologi genealogis yang menulis sejarah berdasarkan kerangka kekinian. Definisi ini berbeda dari definisi Kaum Paderi dalam pandangan sejarah umum. Redefinisi ini dimaksudkan untuk memetakan gerakan Paderi berdasarkan konsep kekuasaan berbasis keamiran melalui gelar Tuanku Imam Bonjol merujuk kerangka kekuasaan nagari (balad-dalam pemahaman imamah). Tujuan pemetaan gerakan Paderi adalah membuktikan (secara teori) bahwa ada dikotomi di tubuh Paderi sebagai gerakan pemurni Islam serta yang bersifat radikal. Dikotomi inilah yang digunakan sebagai dalih untuk membangun wacana rekonsiliasi antara etnis Minangkabau-Batak lantaran konflik masa lalu "Perang Paderi" jilid I.

DIMENSI KEKUASAAN PENGHULU ADAT MELAYU RIAU DALAM PELAKSANAAN DEMOKRASI LOKAL Asrinaldi Asrinaldi; Azwar Azwar
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 20, No 1 (2018): (June)
Publisher : Universitas Andalas

The Malay penghulu adat have traditional authority that can direct their people to maintain their own identity and existence. In fact, although the function of these Malay penghulu adat is only in the context of customs and culture, but in some cases these penghulu also influence the implementation of local democracy. For example, in the election process of the head of the region, although the function of the penghulu adat leader as a leader can direct the tribe and his people, but this function is rarely used because it is contrary to the principle of propriety in Malay custom. Nevertheless, the presence of this penghulu adat remains important to strengthen the legitimacy of the power of the political elite. This is reasonable because the legitimacy of the Malay customary is very important as a basis for building political support derived from indigenous communities. This article is derived from field research using descriptive qualitative methods. The informants of this research are adat penghulu, members of local elections commissions, bureaucrats, politicians and local academics. This article finds the dimensions of the Malay penghulu adat authority only used to establish Malay identity by strengthening Malay customs and culture. Moreover, the people of Riau are more complex than the social and cultural aspects. Their involvement gives support to the regional head only in order to preserve Malay culture to be accommodated in local government policy and not in the form of political activity. Therefore it is not surprising that every Riau governor is given the title of Datuk Seri Setia Amanah customs so that those who are given this title take part in preserving Riau Malay culture.

Penanaman Nilai-Nilai Multikultural yang Dipengaruhi oleh Kompetensi Komunikasi Guru di Sekolah Dasar Inklusi Trirenggo, Yogyakarta Dwi Kartikawati; Djudjur Luciana Rajagukguk; Yayu Sriwartini
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 21, No 2 (2019): (December)
Publisher : Universitas Andalas

This research focused on the urgency of teachers’ communication competence in inculcating multicultural values at elementary schools, in this case, the inclusive elementary school of Trirenggo, Yogyakarta. Communication skills are an essential competency for teachers as stated in the Regulation of the Minister of Education No. 16 of 2007 dated May 4th, 2007. Teachers, as communicators, are the main factor in establishing effective communication in the learning process. In this case, a teacher with excellent communication skills would substantially determine a school’s success in the implementation of multicultural values. In order to analyze the subject, this study used a qualitative method, and the data were collected from three respondents from the inclusive elementary school of Trirenggo, Yogyakarta. The results indicated that teachers’ communication competency which consisted of three aspects, i.e. motivation, knowledge, and skills, was urgently required in order to achieve teaching goals. A competent teacher would significantly be able to establish a positive atmosphere and influence among students, thus, enable them to effectively inculcate the designated values. At this school, the multicultural values were integrated into teaching subjects, students’ assessment, specified learning methods, character development, and regular group activities.

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Dr. Lucky Zamzami, M.Soc.Sc

Contact Email editor_jantro@soc.unand.ac.id

Phone +6281374535378

Journal Mail Official editor_jantro@soc.unand.ac.id

Editorial Address 2nd floor, FISIP, Universitas Andalas, Kampus Limau Manis, 25162, Padang, Sumatra Barat, Indonesia

Location Kota padang, Sumatera barat INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Dr. Lucky Zamzami, M.Soc.Sc

Contact Email
editor_jantro@soc.unand.ac.id

Phone
+6281374535378

Journal Mail Official
editor_jantro@soc.unand.ac.id

Editorial Address
2nd floor, FISIP, Universitas Andalas, Kampus Limau Manis, 25162, Padang, Sumatra Barat, Indonesia

Location
Kota padang,

Sumatera barat

INDONESIA