Kalimah Jurnal Studi Agama dan Pemikiran Islam
Kalimah is journal of Religious Studies and Islamic Thought published by Faculty of Ushuluddin, University of Darussalam (UNIDA) Gontor, Indonesia. Kalimah is a semi annual journal published in March and September for the developing the scientific ethos. Editors accept scientific articles and result of research in accordance with its nature is a journal of Religious Studies and Islamic Thought.
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<![CDATA[Bahagia dalam Perspektif al-Ghazali ]]>
<![CDATA[Jarman Arroisi]]>
<![CDATA[ Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 17, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/klm.v17i1.2942
<![CDATA[The standard of person's happiness is vary. The West considers material capacity is considered as a sign that someone is happy. But precisely, such a standard will be different if looked at from Islamic worldview. Happiness is not measured by materials by by its closeness to the Creator of happiness itself. This paper examines the strategy for gaining happiness and its model based on perspective of al-Ghazali. Through an analytical descriptive method, this study found important conclusions they are, first, there are groups of people commit immoral acts such as corruption, collusion and so on; believing in that their activities are able to lead to happiness. Whereas the true happiness according to al-Ghazali is not as such, but happiness is a condition when someone is adept to reach the level of Ma'rifatullah. Second, a method to achieve the ma'rifah al-nafs is one way. It is able to be be achieved by contemplating the goal of man’s creation altogether with their duties and obligations and other questions related to the nature of human existence.]]>
<![CDATA[The Nature of the Virtuous Soul in al-Ghazali and Hamka ]]>
<![CDATA[Megawati Bt Moris]]>;
<![CDATA[Muhammad Nurrosyid Huda Setiawan]]>
<![CDATA[ Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 17, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/klm.v17i1.2945
<![CDATA[This paper elaborates view of al-Ghazali and Hamka on the healthy soul in tasawwuf. Both have an interest correlation in understanding healthy soul with different ways of explanation. Hamka affirmed that healthy soul should be maintained by four qualities; syaja>’ah, ‘iffah, h}ikmah, and ‘ada>lah. In fact, these four qualities are known as ummaha>t al-fad}a>il or the mother of virtuous in the book of al-Ghazali. Al-Ghazali’s way in explaining the meaning of ummaha>t al-fad}a>il, however, is different with Hamka, making this issue is important to be discussed. This research is done using descriptive analysis method to elaborate both al-Ghazali and Hamka’s idea on healthy soul, before finally compared in order to gain multiple results based on their different perspectives on this issue. Researcher finds afterwards that Hamka was much influenced by al-Ghazali’s thought, but attractively, Hamka succeeded to contextualize thea meaning of healthy soul in accordance with al-Ghazali’s thought into Indonesian context in a more simple way to be understood by all people, especially in the land of archipelago.]]>
<![CDATA[Analisa Pendekatan Bahasa dan Historis terhadap Poligami dalam Hadis Nabi ]]>
<![CDATA[Rohmansyah Rohmansyah]]>
<![CDATA[ Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 17, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/klm.v17i1.2940
<![CDATA[This paper aims to determine polygamy in accordance with hadith (Prophetic Tradition) where it is the second source functions as an explanation of the al-Qur’an. In order to gain a more comprehensive argumentation of polygamy in hadith, researcher will come through two approaches, both are linguistic and historical approach. Based on those approaches, this paper conclude that, first, polygamy during the time of Prophet Muhammad was carried out solely to uphold Islam as a way of life and not in the case of indulgence. Secondly, polygamy is prohibited by religion if it harms more than benefits so that in order to maintain sadd al-Dzari>'ah, polygamy should not carried out. Third, polygamy in hadith is allowed with the condition of justice to the wives and children without any desire to seek additional income or done based on economic factors as happened in the time of Arab ignorance (Jahiliyya). Thus polygamy is mentioned in accordance with hadith gives a logical and systematic explanation for life and the survival of a happy and prosperous family here and hereafter.]]>
<![CDATA[Dinamika Pengembangan Ilmu di UIN Malang dan UIN Yogyakarta ]]>
<![CDATA[Mohammad Muslih]]>
<![CDATA[ Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 17, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/klm.v17i1.2939
<![CDATA[This article intends to look at the latest issues of Philosophy of Science related to the issue of scientific integration, especially those that developes in Islamic State University (UIN) Malang and Yogyakarta. In some way, the scientific dynamics of UIN are interesting to study regarding UIN’s success that has been done in building a new scientific paradigm accompanying long-period process of institutional development from Institute to University as its most crucial issue. It is understandable that such a development is a very brilliant stage of scientific achievement recorded in history. The scientific dynamics of UIN also continues to be in a spotlight along with the great expectations -and even a concern- of the community. It is on account that in fact, the development of any scientific paradigm connect or impact broadly on religious understanding of general public. If religion (with all its teachings) is understood as being contrary to science all the time, accordingly, it is impossible for science (with all its characteristics and criteria) to meet with religion. Coming through an advanced scientific paradigm, UIN reconstructs both religious and scientific understanding so that they can meet and even negotiate. Moreover, the two Universities have developed new academic traditions as well, characterized by development patterns in the field of research and scientific works of their academic communities.]]>
<![CDATA[Kritik atas Kritik al-Fadi terhadap Gramatikal al-Qur’an ]]>
<![CDATA[Hasan Ansori]]>
<![CDATA[ Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 17, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/klm.v17i1.2941
<![CDATA[Charging an authenticity of al-Qur'an is not something new in the realm of Qur’anic studies. They who criticize al-Qur’an seemed to think that they were able to find out an error in al-Qur'an. In fact, there is no single accuse toward al-Qur'an lasts long nowadays. One who was known criticize al-Qur’an was ‘Abdullah ‘Abd al-Fadi, a Saudi Muslim wrote book ‘Is the Qur'an Infallible?’ Al-Fadi was very confident and defiance to say there were 243 errors in the Qur'an so that al-Qur’an is not as sacred as most Muslims believe in. In his book, al-Fadi mentions ten topics discussing errors he found in al-Qur'an, including grammatical errors in Qur’anic language. By reviewing al-Fadi's work, this paper presents several examples of errors stated by al-Fadi, coming with an attempt to counter them by referring to ideas of Muslim scholars, especially grammatical experts and interpreter (mufassir). This paper conclude that al-Fadi's charge is not true. All the grammatical errors of the language put forward by al-Fadi can be refuted through proper grammatical argumentation and it seems that al-Fadi did not understand the Arabic rules properly before indicating errors of Qur’anic grammar before accusing it. ]]>
<![CDATA[The Nature of the Virtuous Soul in Al-Ghazali and Hamka ]]>
<![CDATA[Muhammad Setiawan]]>
<![CDATA[ Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 17, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/klm.v17i1.2852
<![CDATA[This paper elaborates the view of al-Ghazali and Hamka on the healthy soul in tasawwuf. Both have an interest correlation in understanding the healthy soul with different way of explanation. Hamka said that the healthy soul should be maintained by four qualities; shajÉ’ah, ‘iffah, Íikmah, and ‘adÉlah. In fact, these four qualities are known as ummahÉt al-fadhÉil or the mother of virtuous in the book of al-Ghazali. In fact, the way of al-Ghazali in explaining the meaning of ummahÉt al-fadhÉil is different with Hamka, so this issue is important to be discussed. This research is done by using the descriptive analysis method to elaborate both views on healthy soul, then comparative method is used to gain the different’s result of thought on this issue. After analyzing this works, researcher finds that Hamka was much influenced by al-Ghazali’s thought, but attractively he was succeeded to contextualize the meaning of healthy soul into Indonesian context. This produces the new explanation which is simple to be understood by all people, especially in the land of archipelago]]>
<![CDATA[Angka Nol sebagai Kontribusi Muslim terhadap Matematika Modern ]]>
<![CDATA[M. Kharis Majid]]>
<![CDATA[ Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 17, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/klm.v17i1.2938
<![CDATA[Historical development of science in the West cannot be separated from the great contribution of Muslim scientists. No exception in the field of mathematics, al-Khawarizmi, for example, played a major role in the development of modern mathematics. It is precisely able to be seen from the work of al-Khawarizmi such as science of al-Jabar in the book al-Jabr wal Muqa>balah. From Khawarizmi’s work, Mathematics becomes easier to utilize in trade, mapping and distributing inheritance. Besides, al-Khawarizmi's contribution in Mathematics is also found in Trigonometry and the discovery of zero as a number. Furthermore, al-Khawarizmi described them in a more perfect way than previous period of mathematics development. Al-Khawarizmi is known developed modern mathematics today, and there are still many Muslim scientists who also contributed to an advancement of modern mathematic such as, Ummar al-Khayyam, al-Hajjaj, Nashiruddin al-Thusi, Ibnu Haitsam and others.]]>
<![CDATA[The Contribution of Ibnu Khaldun’s Economic Thoughts ]]>
<![CDATA[Ahmad Ajib Ridlwan]]>;
<![CDATA[Imam Mawardi]]>
<![CDATA[ Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 17, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/klm.v17i1.2944
<![CDATA[This article examines Ibnu Khaldun’s economic thought in his literature entitled Muqaddimah. Discussing this idea is crucial due to his great contribution to the future development of Islamic economy. In addition, Ibnu Khaldun’s thought has contributed further to an economic science until becoming a prominent theory in 18th and 19th century far before many experts such as Adam Smith, David Ricardo, Leon Walras, Karl Marx, and the others established their theories. Ibnu Khaldun’s thought is considered fundamental, not only due to the fact that he precedes any Western economists but he is also an expert of extensive sciences besides Economics so he possess an outstanding ability to to write his Economics in a complete perspective. Among his contributions to both macro and micro Economics, Ibnu Khaldun occassionally proposed his Economics in 14th century when Europe was still in pre-modern era. This study concludes that, historically, Ibnu Khaldun’s Economics have existed far before modern Western scholars defined their ideas. It is not exaggerating therefore to call Ibnu Khaldun as Father of Economics in the case of his ideas of taxes, international trades, political and civilization developments are all crucial to be taken into account in current context for prosperity in society and state.]]>
<![CDATA[Ateisme dalam Perspektif Barat dan Timur ]]>
<![CDATA[Tonny Ilham Prayogo]]>
<![CDATA[ Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 17, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/klm.v17i1.2943
<![CDATA[This article departs from an assumption regarding atheism is actually a part of belief rejects the existence of God. Question about God is always interesting to be discussed, in the case of some people believe in the existence of God and some others reject it. So it is not surprising to find terms of theism (believe in God) and atheism (not believing in God) altogether. This study initiated from Western and Eastern thought about divinity and how they prove God’s existence. Western perspective is affirmed to reject an existence of God. God is merely an abstract and has nothing to do with the creation of the universe. While according to Eastern perspective, they believe in the existence of God through a rational arguments that can be accepted by reason. Accordingly, there are argumentations for sciences, knowledge, and nature creation interrelated to an existence of Creator behind and that is “God". Based on this research, it is understood that Islam describes God’s existence by combining reason with faith under the guidance of al-Qur'an and al-Sunnah in order not to violate Shari'a.]]>
