Al-Mawarid Jurnal Hukum Islam
Al-Mawarid Jurnal Hukum Islam adalah jurnal berkala ilmiah yang diterbitkan oleh Jurusan Syari’ah Fakultas Ilmu Agama Islam Universitas Islam Indonesia Yogyakarta bekerjasama dengan Himpunan Ilmuan dan Sarjana Syari’ah Indonesia ( HISSYI). Jurnal ini mengkhususkan diri pada kajian, penelitian, pengembangan pemikiran Hukum Islam dan isu-isu kontemporer.
Al-Mawarid Journal of Islamic Law is a scientific periodical journal published by the Department of Shari’ah the Faculty of Islamic Studies Islamic University of Indonesia Yogyakarta Indonesia in cooperation with the Association of Shari’ah Scientists and Scholars of Indonesia ( HISSYI Himpunan Ilmuan dan Sarjana Syari’ah Indonesia ). This journal specializes in the discourse, research, development of Islamic law thought and contemporary issues.
Articles
124 Documents
<![CDATA[PENGUATAN INTEGRITAS MORAL BANGSA DENGAN PENDEKATAN PERINTAH DAN LARANGAN DALAM PANDANGAN HUKUM ISLAM ]]>
<![CDATA[Tono, Sidik]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 12, No 1 (2012): Hukum Islam Pidana ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[This articlewilldescribethe functionsofcommand and prohibition inperspective ofIslamiclaw,
especially its function instrengtheningthe nationâsmoralintegrity. In guarding theobservanceandobedience for God, He established thecommand to doneand prohibition to be abandoned.
For obedience peoplewhocarry outorderswill be given happinessinthis world and heavenin
thehereafter. On the contrary, people whoviolatethe banwill bepunishedbymiseryandhellin
thehereafter. Commandsand prohibitionsinthiscase are used as a toolormediumfor
Godtoeducatepeople or human being andstrengthen thehuman charactertobegood and better
servantsin this world whoare ableto runall thecommandsof Godand away from theban. So
Commands and Bans became guide of human being in action and doing anything in this world.
Keywords:Integritas, Moral Bangsa, Perintah dan Larangan]]>
<![CDATA[Menyimak Pemikiran Hukum Islam Satria Effendi ]]>
<![CDATA[AR, Yusdani]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 17 (2007): Menyikapi UU No. 3/2006 tentang Perubahan UU No. 7/1989 mengenai Peradilan Agama ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[The main problem that the writer tries to trace in the following article is Satria Effendiâs Thought of Islamic law. One of the related problem is how to describe Satria Effendiâs theoretical framework and methodology of Islamic law. According to this Islamic law expert to develop Islamic law thought it is urgent need to study the goal of Islamic legislation and public interest especially to response several contemporary problems of Islamic law nowadays. In this context, the using and the integrating or combining the deductive-normative approach model and emphiricalinductive approach model constitutes the necessity because it is a way to produce solutive intellectual exercise in the field of Islamic law.
Keywords: maqasid al-syariah, maslahat, ijtihad dan hukum Islam]]>
<![CDATA[KONSEP AL-MAL DALAM PERSPEKTIF HUKUM ISLAM (Studi Terhadap Ijtihad Fuqahaâ) ]]>
<![CDATA[Arief, Abd. Salam]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 9 (2003): Hak Kekayaan Intelektual ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[Kata âal-Malâ direkam dalam al-Qurâan terulang sebanyak 86 (delapan
puluh enam) kali, kata ini dikemukakan oleh al-Qurâan dalam berbagai ragam
dan bentuk yang tersebar dalam berbagai ayat, serta dihimpun dalam bermacam-macam surah.1 Kesemuanya mempunyai konotasi pengertian yang sama yaitu;
harta benda, kekayaan atau hak milik.2 Begitu banyaknya al-Qurâan mengulang
dan memberikan penekanan mengenai al-mal, tidak lain karena al-mal dikalangan
komunitas manusia terkadang menjadi sumber ketegangan-ketegangan individu
dalam masyarakat, bahkan tidak sedikit pula menimbulkan pertikaian dikalangan
mereka. Kegemaran terhadap al-mal merupakan pembawaan manusia, hal itu
diungkapkan pula secara transparan dalam al-Qurâan;3 (Dan
kamu mencintai harta benda dengan kecintaan yang berlebihan).]]>
<![CDATA[IJTIHAD JARINGAN ISLAM LIBERAL: Sebuah Upaya Merekonstruksi Ushul Fiqih ]]>
<![CDATA[Mustofa, Imam]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 15 (2006): Fiqh dan Kontroversi Seputar Legislasi Pornografi dan Pornoaksi ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[Islamic legal theory denotes an original methodology of Islamic studies. This
methodology is used by Moslem scholars especially Moslem jurists to understand
Islamic teaching. The characteristics of this methodology is departing from texts
either Quran or prophet tradition. Besides, human reason is also used in this
methodology to understand and apply the Islamic doctrine. Based on this paradigm,
it is clear that the forms of Islamic legal reform should consider revelation texts,
reason and reality. Hence, this methodology differs from that of liberal Moslem
scholars who try to offer Islamic legal reform is only using reason and rational
understanding toward Quran and hadis because of social change and the complexity
of problem.]]>
<![CDATA[MEMBANGUN BURSA EFEK SYARIâAH YANG BERKUALITAS DAN BERDAYA SAING TINGGI ]]>
<![CDATA[Irfan Shofwani, Muhammad]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 10 (2003): Lembaga Keuangan Islam ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[Stock Exchange Market is one of effective tool to accelerate the development of the
country. Stock Exchange Market is one of alternative that can be used by the company
to get capital needs. Althoght it has been banking institution, cause of leverage case,
the company cannot get the many from bank instituion. Stock exchange market and
bank institution have to be good partner.
Economic crisis in 1997 had been a moment that realize Indonesian toward the
weakness of economic macro and micro. The great of Indonesia development result in
New Order era with Gross Domestic Bruto (GDP) and Gross National Bruto (GNP)
indicator was only be deceit power. One of reasons was that our national power bulit
on abroad debt, even government or non-government. The situation caused many
dificulties when many of investation capital brought out of the country.
The market need reformation, need not intervention. This is one of the opprotunies
for academist and economist for developing moneter institution based on Syariâah
values. The proof of Bank Muamalat Indonesia (BMI) ability to exist in our banking
system, when many others colaps, can be capital to develop Syariâah economic
institutions. Although the total asset of Syariâah banking only 0,23% of nasional
banking asset, but the development shows great signs. As a part of national moneter
system, Syariâah banking needs to be sopported by Islamic Exchange Market]]>
<![CDATA[Gerakan Pemikiran "Kiri" Islam (Studi atas Pemikiran Hassan Hanafi) ]]>
<![CDATA[., Yusdani]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 7 (2002): Hukum Islam dan Isu-isu Kontemporer ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[Hassan Hanafi berpendidikan Barat
mo-dern membuatnya menjadi kritis terhadap
modernisasi atau pembaruan yang bersandar
pada pengalaman Barat. Akan tetapi justru
walaupun Hanafi mengkritik Barat tetapi ideide liberalisme dan gagasan pencerahan yang
berasal dari Barat telah mempengaruhi pemikirannya.
Signifikansi rekonstruksi pemikiran Hassan
Hanafi, adalah karena ia mempunyai tiga peranan
dalam pergulatan dunia intelektual Islam dan
terutama dalam hubungannya dengan kemunculan gerakan Kiri Islam.]]>
<![CDATA[PEMIKIRAN FAZLUR RAHMAN TENTANG METODOLOGI SUNNAH DAN HADIS [Kajian Buku Islamic Methodology in History] ]]>
<![CDATA[Sanaky, Hujair AH.]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 16 (2006): Penegakan Syariat Islam di Indonesia: Prospek, Peluang dan Tantangan ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[Fazlur Rahman is one of an International Moselm scholar has paid attention to the Islamic thought reforming in moslem world. Rahman had concerned on the methodology of Islamic thought reform, and this concern can be understood from one of his works ( book) Islamic Methodology in History (Indonesian translation Membuka Pintu Ijtihad). This book tries to describe the development of four sources of Islamic thought Alquran, Sunnah, Ijtihad and Ijmaâ evolutively and historically. According to Rahman as the founding of neomodernism in Islam that Moslem now need to deconstruct and reconstruct the historical heritages of Islam in all aspects.
Kata kunci: metodologi, sejarah, pemikiran, dan pembaharuan]]>
<![CDATA[KUASA HAK IJBAR TERHADAP ANAK PEREMPUAN PERSPEKTIF FIQH DAN HAM ]]>
<![CDATA[Robbi Izzati, Arini]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 11, No 2 (2010): Hukum Keluarga Muslim dan Tuntutan HAM ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[This article discusses the rights of carers based on the opinions ijbar priest sect. Authorization
rights ijbar guardian provide more authority for a guardian to marry off their daughters without
first asking approval from the child. This is because a guardian is considered the most
knowledgeable people about what is best for his daughter, so this happiness perspective formulated
by the guardian. Women are considered not proficient in formulating the best things for him.
Therefore, her consent is not a priority. In this case a gap between girls and parents, where full
power is finally monopolize the interests of women. Right ijbar guardian has the potential to cause
various kinds of violence against women which was distanced from the goals of marriage itself.
Luckily the Marriage Law in Indonesia does not recognize the concept of rights ijbar. Just as
education in the pesantren, one of the institutions of informal education, education curriculum was
introduced that the materials are biased patriarchy. Book uqud dul lujain for example, used as
the principal study on marriage presented with even marginalize women disproportionately.
Keywords: wali, ijbar, pernikahan, keluarga, dan HAM]]>
<![CDATA[[BOOK REVIEW] Nalar Kritis Syariah ]]>
<![CDATA[Al-Asymawi, Muhammad Said]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 14 (2005): Pembaharuan Hukum Keluarga di Indonesia: Urgensi, Kontroversi dan Solusinya. ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[Dalam agama, syariah merupakan ruh. Ia memainkan peran penting
dalam setiap aktivitas keberagamaan. Kadang dalam sebuah statemen
yang agak ekstrim dinyatakan bahwa beragama tanpa memegang dan
menjalankan syariâah adalah palsu belaka. Namun yang lebih berbahaya,
kesalahan seorang pemeluk agama dalam memahami hakikat syariâah dapat
menjerumuskan manusia ke jurang kesesatan dan kegelapan.]]>
<![CDATA[SYARIâAT ISLAM DAN HUKUM POSITIF DI INDONESIA ]]>
<![CDATA[Hadjar, Ibnu]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 16 (2006): Penegakan Syariat Islam di Indonesia: Prospek, Peluang dan Tantangan ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[The formalization of Islamic Shariâah in the system of Indonesian law needs
long term. This formalization emerges a crucial problems. Historically, fact shows that Indonesian Moslems have great desire to apply Islamic Shariâah since the arriving Islam in Indonesia, in the era of colony either in Dutch and Japan. Entering the independence of Indonesian era there are several controversies and debates among the founding fathers of Indonesia regarding the foundation of Indonesian state. In this sense, the founding fathers of Indonesian can be classified into the nationalist Moslem and the nationalist secular.
Kata kunci: formalisasi, syariâat Islam, hukum positif, dan sejarah.]]>
